LOGOS
MYTHOLOGICAL
Ἄβαρις (ὁ)

ΑΒΑΡΙΣ

LEXARITHMOS 314

Abaris, the mythical Hyperborean priest of Apollo, renowned for his supernatural abilities, such as flying on an arrow and living without sustenance. His name, signifying "the weightless one," reflects his ethereal nature and capacity to transcend material limitations, making him a symbol of spiritual freedom and ascetic power.

REPORT ERROR

Definition

Abaris (Ἄβαρις, ὁ) is a mythical figure in ancient Greek tradition, a Hyperborean priest of Apollo, famed for his supernatural abilities. According to ancient sources, he could fly on a golden arrow given to him by Apollo, subsist without food (fasting), and perform miracles, such as foretelling the future and healing illnesses.

Abaris's figure was closely associated with Pythagoreanism and ascetic philosophy. He is said to have visited Greece from the land of the Hyperboreans, bringing with him knowledge and practices that influenced Greek sages. His presence underscored the idea of spiritual purity and transcendent power achievable through detachment from material needs.

His name, Abaris, is etymologically linked to the privative prefix ἀ- and the adjective βαρύς, meaning "heavy," thus signifying "the one without weight" or "the weightless." This etymology perfectly aligns with his mythical attributes, such as his ability to fly and live without food, transcending the natural laws of gravity and necessity. Abaris thus stands as a symbol of the human desire for transcendence and spiritual freedom.

Etymology

Abaris ← ἀ- (privative) + βαρύς (heavy, weight)
The etymology of the name Abaris derives from the Ancient Greek compound of the privative prefix ἀ- and the adjective βαρύς, meaning "heavy." Consequently, the name is interpreted as "the one without weight," "the weightless," or "the light one." This meaning is inextricably linked to Abaris's mythical attributes, such as his ability to fly on an arrow and subsist without food, implying a transcendence of natural laws and material gravity. The root bar- is an Ancient Greek root belonging to the oldest stratum of the language, denoting the concept of weight and pressure.

The root bar- is particularly productive in the Greek language, forming an extensive family of words related to weight, gravity, and pressure. Examples include the noun «βάρος» (weight), the adjective «βαρύς» (heavy), and the verb «βαρύνω» (to weigh down). With the addition of the privative prefix ἀ-, as in the case of Abaris, antithetical concepts are created that express the absence of weight or difficulty, such as the adjective «ἀβαρής» (weightless) and the noun «ἀβαρία» (lightness).

Main Meanings

  1. The mythical Hyperborean priest of Apollo — The primary meaning, referring to the legendary sage from the North, who was devoted to the god Apollo.
  2. Symbol of supernatural abilities — Reference to his miraculous powers, such as flying on an arrow, fasting, and the ability to heal and prophesy.
  3. Personification of "weightlessness" or lightness — The etymological meaning of the name, reflecting the transcendence of material limitations and gravity.
  4. Connection to Pythagoreanism and ascetic life — His philosophical dimension as a model of ascetic discipline and spiritual purity, influencing Pythagoras.
  5. One of the ancient "sages" — Categorized among the wise men who brought knowledge and wisdom to Greece from other lands.
  6. Representative of the Hyperboreans — His geographical origin from the mythical land of the Hyperboreans, associated with purity and proximity to Apollo.

Word Family

bar- (root of βαρύς, meaning "weight, pressure")

The Ancient Greek root bar- is fundamental for expressing the concept of weight, pressure, and difficulty. From it derive words describing both physical gravity and metaphorical "heaviness" or seriousness. The addition of the privative prefix ἀ- creates antithetical concepts, denoting the absence of weight or difficulty, as in the case of Abaris, the "weightless one." This root demonstrates the Greek language's capacity to form complex ideas through prefixes and suffixes, highlighting its precision and expressiveness.

βαρύς adjective · lex. 703
The primary adjective from which the root bar- derives, meaning "heavy, burdensome, serious." It describes both physical weight and metaphorical difficulty or importance. (E.g., «βαρύς λίθος»).
βάρος τό · noun · lex. 373
The noun denoting the concept of weight, burden, or pressure. Often used metaphorically for moral or psychological burden. (E.g., «τὸ βάρος τῆς ψυχῆς»).
βαρύτης ἡ · noun · lex. 1011
A noun referring to gravity, importance, seriousness, or impressiveness. In ancient natural philosophy, the property of bodies to be attracted towards the center. (E.g., «ἡ βαρύτης τοῦ λόγου»).
ἀβαρής adjective · lex. 312
An adjective meaning "weightless, light, unburdened." Directly connected to Abaris's etymology, implying the absence of weight or difficulty. (E.g., «ἀβαρὴς ἀήρ»).
βαρύνω verb · lex. 1353
A verb meaning "to weigh down, to burden, to make heavy." Used both literally and metaphorically to denote an increase in weight or difficulty. (E.g., «βαρύνειν τὴν ψυχήν»).
ἀβαρία ἡ · noun · lex. 115
A noun denoting the state of being weightless, lightness, the absence of weight or difficulty. (E.g., «ἡ ἀβαρία τοῦ πνεύματος»).
βαρύτονος adjective · lex. 1193
An adjective meaning "deep-toned, barytone." Refers to sounds or voices with a low frequency, connecting the concept of weight with auditory perception. (E.g., «βαρύτονος φωνή»).
ἀβαρύντως adverb · lex. 1854
An adverb meaning "without burden, lightly, unencumbered." Describes an action performed without difficulty or load, reinforcing the concept of freedom from weight. (E.g., «ἀβαρύντως φέρεσθαι»).
βαρύθυμος adjective · lex. 1222
An adjective meaning "heavy-hearted, despondent, melancholic." Connects the concept of weight with a mental state, implying sadness or distress. (E.g., «βαρύθυμος ἀνήρ»).

Philosophical Journey

Abaris's presence in ancient literature evolves from early oral traditions to philosophical and biographical accounts:

6th C. BCE
Earliest Mentions
Abaris appears in oral traditions and early literary sources, often as a mythical traveler and sage from the North.
5th C. BCE
Herodotus
Herodotus in his Histories (4.36) mentions Abaris as a Hyperborean, a priest of Apollo, who traveled throughout the world on an arrow, without eating.
4th C. BCE
Plato
Plato in his dialogue Charmides (158b) refers to Abaris as a skilled healer and sorcerer, who used incantations to cure illnesses.
3rd C. BCE - 1st C. CE
Diodorus Siculus & Strabo
Diodorus Siculus in his Bibliotheca Historica (2.13) describes Abaris's supernatural abilities in detail. Strabo also mentions him in his Geographica.
2nd-3rd C. CE
Iamblichus
The Neoplatonic philosopher Iamblichus, in his work De Vita Pythagorica, connects Abaris with Pythagoras, presenting him as a student or close associate.
Byzantine Era
Scholiasts & Lexicographers
The tradition of Abaris is preserved and enriched by Byzantine scholiasts and lexicographers, such as the Suda, who record and transmit the ancient references.

In Ancient Texts

Three of the most significant passages referring to Abaris:

«λέγεται δὲ καὶ Ἄβαρις ἀπὸ Ὑπερβορέων ἐλθὼν ἐς Σκύθας καὶ ἐς Ἑλλάδα, βέλος ἔχων, τῷ ἐπιβαίνων ἐφοίτα πᾶσαν τὴν γῆν, μηδὲν σιτούμενος.»
It is also said that Abaris came from the Hyperboreans to the Scythians and to Greece, having an arrow, upon which he stepped and traveled all over the earth, eating nothing.
Herodotus, Histories 4.36
«καὶ γὰρ ἐγὼ οἶδα ὅτι ἐκεῖθεν ἦλθεν ὁ Ἄβαρις, καὶ ὅτι τὴν ἐπῳδὴν ταύτην ἣν λέγω, οὗτος ἦν ὁ μαθὼν τοὺς Ἕλληνας.»
For I too know that Abaris came from there, and that it was he who taught the Greeks this incantation of which I speak.
Plato, Charmides 158b
«οὗτος γὰρ ἦν ὁ τῷ βέλει τοῦ Ἀπόλλωνος ἀναφερόμενος εἰς τὸν ἀέρα καὶ διὰ τούτου διαπορευόμενος ἀπὸ τόπου εἰς τόπον, καὶ μαντείας τε καὶ ἰάσεις ἐπιτελῶν.»
For this was he who, by means of Apollo's arrow, was borne up into the air and by it traveled from place to place, and performed prophecies and healings.
Diodorus Siculus, Bibliotheca Historica 2.13

Lexarithmic Analysis

The lexarithmos of the word ΑΒΑΡΙΣ is 314, from the sum of its letter values:

Α = 1
Alpha
Β = 2
Beta
Α = 1
Alpha
Ρ = 100
Rho
Ι = 10
Iota
Σ = 200
Sigma
= 314
Total
1 + 2 + 1 + 100 + 10 + 200 = 314

314 decomposes into 300 (hundreds) + 10 (tens) + 4 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΑΒΑΡΙΣ:

MethodResultMeaning
Isopsephy314Base lexarithmos
Decade Numerology83+1+4=8 — Octad, the number of balance, regeneration, and perfection, often associated with the god Apollo, whom Abaris served.
Letter Count66 letters — Hexad, a symbol of harmony, perfection, and creation, reflecting the complete and balanced nature of the sage.
Cumulative4/10/300Units 4 · Tens 10 · Hundreds 300
Odd/EvenEvenFeminine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonA-B-A-R-I-SA possible interpretation through notarikon abbreviations could be: "Apollo's Bow Airily Hurling, Initiated Sage."
Grammatical Groups3V · 3S · 0MThe name Ἄβαρις consists of 3 vowels (A, I), 3 semivowels (B, R, S), and 0 mutes, indicating a harmonious and fluid phonetic structure.
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephySaturn ♄ / Gemini ♊314 mod 7 = 6 · 314 mod 12 = 2

Isopsephic Words (314)

Words from the Liddell-Scott-Jones lexicon with the same lexarithmos (314), but different roots, offer interesting comparisons:

Μάγος
«Μάγος» (314), meaning "magus" or "sorcerer," connects with the supernatural abilities and wisdom attributed to Abaris, who was considered skilled in healing and prophecy, much like a sage or magician.
γάμος
«γάμος» (314), meaning "marriage" or "union," represents connection and family formation, contrasting with Abaris's ascetic and solitary life, as he was renowned for his abstinence from material pleasures.
θεϊκός
The adjective «θεϊκός» (314), meaning "divine" or "godlike," underscores Abaris's connection to the god Apollo, whose priest he was, and the generally divine nature of his abilities.
θέλξις
«θέλξις» (314), meaning "charm" or "enchantment," can be paralleled with the captivating influence Abaris had on people through his words and actions, as well as his magical capabilities.
ἀγαθικός
The adjective «ἀγαθικός» (314), meaning "good" or "benevolent," reflects the ethical dimension of Abaris's figure, who was considered a paradigm of wisdom and virtue.
ἀσθένημα
«ἀσθένημα» (314), meaning "weakness" or "infirmity," stands in contrast to Abaris's superhuman strength and his ability to overcome human frailties, such as the need for food.

The LSJ lexicon contains a total of 56 words with lexarithmos 314. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon, Clarendon Press, Oxford, 9th ed., 1940.
  • HerodotusHistories, Book 4, 36.
  • PlatoCharmides, 158b.
  • Diodorus SiculusBibliotheca Historica, Book 2, 13.
  • IamblichusDe Vita Pythagorica, 19, 28, 140.
  • PausaniasDescription of Greece, Book 3, 13.2.
  • Burkert, WalterLore and Science in Ancient Pythagoreanism, Harvard University Press, 1972.
Explore this word in the interactive tool
Live AI filtering of isopsephic words + all methods active
OPEN THE TOOL →
← All words
Report an Error
Continue for free
To continue your research, complete the free registration.
FREE SIGN UP