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PHILOSOPHICAL
ἀλλαγή (ἡ)

ΑΛΛΑΓΗ

LEXARITHMOS 73

Change (ἀλλαγή), a fundamental concept in ancient Greek philosophy, from Heraclitus and his "πάντα ῥεῖ" to Aristotle and his categories of motion. It is not merely an alteration but the essence of transformation and evolution. Its lexarithmos (73) suggests a dynamic unity and the completion of cycles.

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Definition

According to the Liddell-Scott-Jones Lexicon, ἀλλαγή (a feminine noun) primarily signifies "change, alteration, exchange." It derives from the verb ἀλλάσσω, meaning "to change, alter, exchange." The concept of change is central to Greek thought, representing the antithesis of permanence and stability.

In philosophy, ἀλλαγή is one of the most debated topics. Heraclitus proclaimed it as the only constant in the cosmos, famously stating "τὰ πάντα ῥεῖ καὶ οὐδὲν μένει" (everything flows and nothing remains). Conversely, the Eleatics, such as Parmenides, denied the existence of change, considering it an illusion of the senses, advocating for the immutable unity of Being.

Plato, in an attempt to reconcile these two perspectives, introduced the world of Forms, which is immutable and eternal, and the sensible world, which is subject to continuous ἀλλαγή. Aristotle, in his *Physics*, systematically analyzed motion (κίνησις) and change (μεταβολή) as four types of alteration: in place (locomotion), in quality (alteration), in quantity (growth/diminution), and in substance (generation/corruption), thereby giving the concept a detailed ontological and physical dimension.

Etymology

ἀλλαγή ← ἀλλάσσω ← ἄλλος ← ἀλλ- (Ancient Greek root belonging to the oldest stratum of the language, meaning "other, different")
The root ἀλλ- is Ancient Greek and belongs to the oldest stratum of the language, with no clear indications of extra-Greek origin or kinship with other language families. Its meaning revolves around the concept of "other" or "different," from which the idea of alteration and exchange arises.

From the root ἀλλ- stems a rich family of words in Ancient Greek, all centered on the notions of otherness, differentiation, and alteration. The verb ἀλλάσσω is the direct source of the noun ἀλλαγή, while ἄλλος constitutes the semantic core. Other cognate words include ἀλλοῖος (of another kind, different), ἀλλοτρίος (belonging to another, foreign), and ἀλλήλους (one another), all emphasizing the idea of differentiation or relation to the "other."

Main Meanings

  1. Alteration, change — The general sense of transformation from one state to another.
  2. Exchange, barter — The act of changing one thing for another, often in a commercial context.
  3. Mutation, metamorphosis — A deeper and more substantial change in quality or form.
  4. Shift, transition — A change of direction or position, such as the change of seasons.
  5. Differentiation, otherness — The state of being distinct from something else.
  6. Reversal, overthrow — A complete change in the state or course of affairs.
  7. (Philosophical) Flux, becoming and perishing — The continuous process of coming into being, as described by Heraclitus.
  8. (Theological) Repentance, change of heart — In the New Testament, a change in one's inner state or moral conduct.

Word Family

ἀλλ- (root of ἄλλος, meaning "other, different")

The root ἀλλ- forms the core of a significant family of words in Ancient Greek, all revolving around the concepts of otherness, differentiation, and alteration. From the initial meaning of "other" or "different," this root gave rise to verbs denoting the act of changing and nouns describing the state of transformation. The dynamic nature of the root allows for the expression of both simple alternations and deeper metamorphoses, as well as reciprocity in relationships.

ἀλλάσσω verb · lex. 1262
The verb from which ἀλλαγή is derived. It means "to change, alter, exchange." In Homer (e.g., «Iliad» 6.234), it is used for exchanging armor, later acquiring a broader meaning of transformation.
ἄλλος adjective · lex. 331
The fundamental word from which the root ἀλλ- originates. It means "other, different, another." It forms the core of the concept of differentiation that leads to change.
ἀλλοῖος adjective · lex. 411
Meaning "of another kind, different, strange." It emphasizes the qualitative dimension of change, i.e., transformation into something different in quality or nature.
ἀλλοτρίος adjective · lex. 811
Meaning "belonging to another, foreign, alien." It is connected to the idea of transfer or alienation, i.e., a change of ownership or relationship.
ἀλλήλους pronoun · lex. 719
The reciprocal pronoun, meaning "one another, each other." It derives from the dual use of ἄλλος and implies a change or exchange of action between two or more parties.
ἀλλοδαπός adjective · lex. 436
Meaning "from another country, foreign." It refers to a change of place or origin, highlighting otherness in terms of provenance.
ἀλλοτριόω verb · lex. 1311
Meaning "to alienate, make something foreign." It describes the act of transforming a relationship from familiar to foreign, a significant change in status.
ἀλλόφυλος adjective · lex. 1331
Meaning "of another tribe, foreign." It is used to denote otherness in terms of ethnic or tribal origin, a form of differentiation.

Philosophical Journey

The concept of change is perennial in Greek thought, evolving from cosmic observation to ontological analysis and finally to theological interpretation.

8th-6th C. BCE (Archaic Period)
Homer
Homer uses the verb ἀλλάσσω with the meaning of exchange and alteration, laying the groundwork for the word's common usage.
6th-5th C. BCE (Presocratics)
Heraclitus, Parmenides
Heraclitus elevates change to a central principle of the cosmos ("πάντα ῥεῖ"), while the Eleatics (Parmenides, Zeno) deny it, creating the philosophical problem of motion.
5th-4th C. BCE (Classical Period)
Plato, Aristotle
Plato distinguishes between the immutable world of Forms and the mutable world of sensibles. Aristotle in his *Physics* systematically analyzes ἀλλαγή as motion and change across four categories.
3rd-1st C. BCE (Hellenistic Period)
Stoics
The Stoics integrate change into their cosmic theory, viewing it as part of divine providence and the eternal cycle of the universe.
1st C. BCE - 1st C. CE (Koine Greek)
New Testament
The word is widely used in everyday language and in New Testament texts, often with the meaning of conversion or repentance.
2nd-5th C. CE (Patristic Period)
Church Fathers
The Church Fathers develop the theology of change, distinguishing between the immutable God and mutable creation, and emphasizing human change towards the divine.

In Ancient Texts

The philosophical and theological significance of ἀλλαγή is highlighted in important ancient texts.

«τὴν τῶν νομίμων ἀλλαγὴν πανταχοῦ τοῖς πᾶσιν εἶναι μεγίστην βλάβην»
“the change of laws is everywhere the greatest harm to all”
Plato, Republic 424b
«πάντα ῥεῖ καὶ οὐδὲν μένει»
“everything flows and nothing remains”
Heraclitus, Fragments (DK 22 B 91)
«ἀλλαγὴ χειρὸς ὑψίστου»
“the change of the right hand of the Most High”
Old Testament, Psalms 76:11 (LXX)

Lexarithmic Analysis

The lexarithmos of the word ΑΛΛΑΓΗ is 73, from the sum of its letter values:

Α = 1
Alpha
Λ = 30
Lambda
Λ = 30
Lambda
Α = 1
Alpha
Γ = 3
Gamma
Η = 8
Eta
= 73
Total
1 + 30 + 30 + 1 + 3 + 8 = 73

73 is a prime number — indivisible, a quality the Pythagoreans considered the mark of pure essence.

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΑΛΛΑΓΗ:

MethodResultMeaning
Isopsephy73Prime number
Decade Numerology17+3=10 → 1+0=1 — Unity, beginning, the divine monad manifesting through change.
Letter Count67 letters — Heptad, the number of perfection, completion, and cosmic cycles.
Cumulative3/70/0Units 3 · Tens 70 · Hundreds 0
Odd/EvenOddMasculine force
Left/Right HandLeftMaterial (<100)
QuotientComparative method
NotarikonA-L-L-A-G-EA Luminous Logos Always Generates the Eon (An interpretive expansion)
Grammatical Groups3V · 4C3 vowels (A, A, E) and 4 consonants (L, L, G) — suggesting a balance between fluidity and structure.
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephySun ☉ / Taurus ♉73 mod 7 = 3 · 73 mod 12 = 1

Isopsephic Words (73)

Words from the Liddell-Scott-Jones Lexicon with the same lexarithmos 73, but different roots, highlighting their numerical connection.

ἀλαλαί
The war-cry, the battle-shout. It is associated with the manifestation of intense energy, an "explosion" that can signal a change in the outcome of battle.
ἀλαλία
The inability to speak, muteness. It represents the absence of communication, a state requiring change for function to be restored.
ἄμαλα
An adverb meaning "together, at the same time." It contrasts with the idea of change as succession, implying a coexistence that does not alter.
λαλαγή
Speech, babbling, sound. Like ἀλαλαί, it is connected with the manifestation of sound, a change from silence to expression.
βόα
The cry, the shout. Cognate with ἀλαλαί and λαλαγή, it denotes an auditory change, a loud expression.
διάθημα
An arrangement, a disposition, a will. It represents a fixed arrangement, but also a change in ownership or status after an event.

The LSJ lexicon contains a total of 17 words with lexarithmos 73. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon, with a Revised Supplement. Clarendon Press, Oxford, 1996.
  • PlatoRepublic. Translated by G. M. A. Grube, revised by C. D. C. Reeve. Hackett Publishing Company, 1992.
  • AristotlePhysics. Translated by R. P. Hardie and R. K. Gaye. Clarendon Press, Oxford, 1930.
  • HeraclitusFragments. Translated by T. M. Robinson. University of Toronto Press, 1987.
  • Kirk, G. S., Raven, J. E., Schofield, M.The Presocratic Philosophers: A Critical History with a Selection of Texts. Cambridge University Press, 1983.
  • Bauer, W., Arndt, W. F., Gingrich, F. W., Danker, F. W.A Greek-English Lexicon of the New Testament and Other Early Christian Literature. University of Chicago Press, 2000.
  • SeptuagintA New English Translation of the Septuagint. Edited by Albert Pietersma and Benjamin G. Wright. Oxford University Press, 2007.
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