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ἀπόφθεγμα (τό)

ΑΠΟΦΘΕΓΜΑ

LEXARITHMOS 709

The apophthegm, a word that condenses wisdom and truth into just a few words. It is the epitome of philosophical thought, which, instead of lengthy treatises, prefers the sharp, memorable phrase. Its lexarithmos (709) suggests a connection to the origin and perfection of speech.

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Definition

According to the Liddell-Scott-Jones Lexicon, ἀπόφθεγμα is originally “a saying, a declaration, a maxim, an aphorism, a sententious saying.” It refers to a short, concise, and often aphoristic phrase that expresses a profound truth, a moral principle, or a practical piece of advice.

The word implies an “utterance” (from the verb ἀποφθέγγομαι) of speech that is definitive, decisive, and often authoritative. It is not merely an opinion (γνώμη), nor a simple discourse (λόγος), but a statement that carries weight and is intended to be remembered. It is often attributed to sages, philosophers, kings, or generals, as a distillation of their experience or thought.

In ancient Greek literature, apophthegms constituted an important part of teaching and rhetoric. Collections of apophthegms, such as Plutarch’s “Sayings of Spartans” (Λακωνικά Ἀποφθέγματα), were popular, as they offered examples of virtue and practical wisdom. The power of the apophthegm lies in its ability to communicate complex ideas with simplicity and to inspire thought or action.

Etymology

ἀπόφθεγμα ← ἀπο- + φθέγγομαι (root phtheg-)
The word ἀπόφθεγμα derives from the verb ἀποφθέγγομαι, which is formed from the preposition ἀπο- and the verb φθέγγομαι. The preposition ἀπο- signifies “from, away from, forth,” lending the sense of uttering or declaring with clarity and definitiveness. The verb φθέγγομαι means “to utter a sound, to speak, to say.” Thus, ἀπόφθεγμα is literally “that which is uttered, that which is declared,” with emphasis on the final and decisive nature of the speech. The root φθεγ- is an Ancient Greek root belonging to the oldest stratum of the language, connected with the production of sound and speech.

From the same root φθεγ- derive many words related to the utterance of speech or sound. The primary verb is φθέγγομαι (“to speak, to utter a sound”), from which the noun φθέγμα (“voice, speech, utterance”) is formed. With the addition of prepositions, compound verbs are created, such as ἀποφθέγγομαι (“to utter a saying, to declare”), ἐκφθέγγομαι (“to speak out loudly, to exclaim”), and διαφθέγγομαι (“to speak distinctly, to proclaim”), as well as nouns like πρόφθεγμα and ἐπίφθεγμα, which are synonyms of ἀπόφθεγμα, denoting a statement or a maxim.

Main Meanings

  1. Concise, pithy saying — A condensed phrase expressing a wise thought or truth.
  2. Maxim, aphorism — A saying containing a general truth or rule of life, often with a didactic character.
  3. Memorable declaration — A phrase spoken by a significant person and considered worthy of remembrance.
  4. Philosophical principle — A fundamental tenet or teaching, expressed in a succinct manner.
  5. Laconian saying — A saying characterized by brevity and precision of expression, such as those of the Spartans.
  6. Prophetic or oracular utterance — In certain contexts, it may denote a divine or inspired declaration.

Word Family

phtheg- (root of the verb φθέγγομαι, meaning “to utter speech, to speak”)

The root φθεγ- is ancient and fundamental in the Greek language, connected with the concept of uttering sound and speech. From this root arises a family of words that describe various aspects of speaking, from the simple production of voice to the formal and aphoristic declaration. The addition of prepositions, such as ἀπο-, ἐκ-, δια-, πρό-, enriches the meaning, adding nuances such as clarity, intensity, dissemination, or definitiveness of speech. Each member of the family retains the core of “utterance” but specializes it according to its morphological formation.

φθέγγομαι verb · lex. 641
The basic verb of the family, meaning “to utter a sound, to speak, to say.” It refers to the act of producing sound or speech. In Homer, it is used for the voice of humans, animals, or even objects.
φθέγμα τό · noun · lex. 558
A noun derived from φθέγγομαι, meaning “voice, speech, utterance.” It refers to the result of the act of φθέγγεσθαι, i.e., the uttered sound or speech. It is often used to denote a specific phrase or statement.
ἀποφθέγγομαι verb · lex. 792
The verb from which ἀπόφθεγμα is derived. It means “to utter a saying, to declare, to pronounce.” The preposition ἀπο- implies utterance with clarity and definitiveness, often in a formal or wise context. Used by Plutarch for the delivery of apophthegms.
πρόφθεγμα τό · noun · lex. 808
A noun meaning “saying, apophthegm, declaration.” The preposition πρό- can imply something said “before” or “in front,” i.e., a preliminary or public statement. It is a close synonym of ἀπόφθεγμα.
ἐπίφθεγμα τό · noun · lex. 653
A noun meaning “saying, apophthegm, inscription.” The preposition ἐπί- implies something said “upon” or “in addition,” often as a conclusion or commentary. It can also refer to an inscription or epigram.
ἐκφθέγγομαι verb · lex. 666
It means “to speak out loudly, to exclaim, to pronounce.” The preposition ἐκ- implies utterance “from within outwards” with emphasis on the intensity or public nature of the declaration. Used for uttering oracles or prophecies.
διαφθέγγομαι verb · lex. 656
It means “to speak clearly, to proclaim, to announce.” The preposition δια- implies utterance “through” or “across,” with the sense of dissemination or clarity. Used for clear and distinct speech.

Philosophical Journey

The history of the apophthegm is intertwined with the development of philosophy and rhetoric in ancient Greece, from the earliest forms of wisdom to systematic collections.

6th-5th C. BCE
Presocratic Philosophers
Early philosophers, such as Heraclitus and Democritus, often formulated their ideas in the form of enigmatic or aphoristic apophthegms, which required interpretation.
5th-4th C. BCE
Classical Period
Socrates, though he wrote nothing, was known for his apophthegms (“ἓν οἶδα ὅτι οὐδὲν οἶδα”), which were transmitted by his students. Plato and Aristotle, while writing extensively, recognized the power of concise expression.
3rd-1st C. BCE
Hellenistic Period
Philosophical schools, such as the Stoics and Epicureans, placed great importance on apophthegms as a means of teaching and moral guidance. Many collections of sayings began to be compiled.
1st-2nd C. CE
Roman Period (Plutarch)
Plutarch, with his *Moralia*, and especially his *Sayings of Spartans* (Λακωνικά Ἀποφθέγματα) and *Sayings of Kings and Commanders* (Ἀποφθέγματα Βασιλέων καὶ Στρατηγῶν), established the genre, collecting and commenting on thousands of apophthegms.
3rd C. CE
Diogenes Laertius
Diogenes Laertius, in his work *Lives of Eminent Philosophers*, records numerous apophthegms, which often represent the quintessence of each philosopher's teaching.
Byzantine Period
Collections and Anthologies
The tradition of apophthegms continued into the Byzantine era, with the creation of anthologies and collections of wise sayings, used for educational and moral purposes.

In Ancient Texts

Three characteristic examples of the use of the apophthegm in ancient literature:

«καὶ τὸ τοῦ Σωκράτους ἀπόφθεγμα «ἓν οἶδα ὅτι οὐδὲν οἶδα»
And the apophthegm of Socrates, “One thing I know, that I know nothing”
Plutarch, Moralia, 172C (On Not Contracting Debts)
«τὸ δ' ἀπόφθεγμα τοῦτο καὶ τὸ πρὸς τὸν Ἀγησίλαον εἰπόντα «πῶς ἄν τις εὐδοκιμοῖ;» «τὰ κάλλιστα πράττων»
This apophthegm, and that to Agesilaus when he said, “How might one become famous?” “By doing the noblest deeds”
Plutarch, Moralia, 208C (Sayings of Kings and Commanders)
«καὶ τὸ ἀπόφθεγμα τοῦτο ἦν αὐτοῦ, «τὸν μὲν ἄριστον βίον ἀνθρώποις παρέχεται ἡ φιλοσοφία»
And this was his apophthegm, “Philosophy provides humans with the best life”
Diogenes Laertius, Lives of Eminent Philosophers, 2.30 (Aristippus)

Lexarithmic Analysis

The lexarithmos of the word ΑΠΟΦΘΕΓΜΑ is 709, from the sum of its letter values:

Α = 1
Alpha
Π = 80
Pi
Ο = 70
Omicron
Φ = 500
Phi
Θ = 9
Theta
Ε = 5
Epsilon
Γ = 3
Gamma
Μ = 40
Mu
Α = 1
Alpha
= 709
Total
1 + 80 + 70 + 500 + 9 + 5 + 3 + 40 + 1 = 709

709 is a prime number — indivisible, a quality the Pythagoreans considered the mark of pure essence.

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΑΠΟΦΘΕΓΜΑ:

MethodResultMeaning
Isopsephy709Prime number
Decade Numerology77+0+9=16 → 1+6=7 — The number 7, often associated with perfection, completion, and wisdom, reflects the condensed truth of the apophthegm.
Letter Count910 letters — The number 10, the sacred Tetractys of the Pythagoreans, symbolizes completeness and cosmic order, just as an apophthegm condenses a complete thought.
Cumulative9/0/700Units 9 · Tens 0 · Hundreds 700
Odd/EvenOddMasculine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonA-P-O-P-H-T-H-E-G-M-AA Profound Observation Proclaiming Heavenly Truths, Harmonizing Eternal Guidance, Manifesting Aphorisms.
Grammatical Groups5V · 1S · 4M5 vowels (Alpha, Omicron, Omicron, Epsilon, Alpha), 1 semivowel (Mu), 4 mutes (Pi, Phi, Theta, Gamma).
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyVenus ♀ / Taurus ♉709 mod 7 = 2 · 709 mod 12 = 1

Isopsephic Words (709)

Words from the Liddell-Scott-Jones lexicon with the same lexarithmos (709) as ἀπόφθεγμα, but of different roots:

ἀπόφημι
The verb ἀπόφημι means “to say, to declare, to deny.” The meaning of declaration is conceptually linked to apophthegm, as both concern the utterance of speech, although ἀπόφημι can also carry the sense of denial.
ἀρχή
The word ἀρχή means “beginning, rule, first cause.” The connection to apophthegm can be found in the idea that an apophthegm often expresses a fundamental principle or an originating truth.
ἀποτροπή
The word ἀποτροπή means “averting, warding off evil.” While the meaning is different, the word shares the preposition ἀπο-, implying a movement “from” something, just as an apophthegm is an utterance “from” thought.
εὔδικος
The adjective εὔδικος means “just, reasonable.” The isopsephy with apophthegm can highlight the idea that apophthegms often contain just and reasonable judgments or moral principles.
ἐφόδιον
The word ἐφόδιον means “provision for a journey, means, aid.” The connection to apophthegm can be metaphorical: an apophthegm can serve as a spiritual provision, a guiding principle for the journey of life.

The LSJ lexicon contains a total of 60 words with lexarithmos 709. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon. Oxford: Clarendon Press, 1940.
  • PlutarchMoralia. Edited and translated by the Loeb Classical Library.
  • Diogenes LaertiusLives of Eminent Philosophers. Edited and translated by the Loeb Classical Library.
  • PlatoApology of Socrates. Edited by Oxford Classical Texts.
  • Denniston, J. D.The Greek Particles. Oxford: Clarendon Press, 1954.
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