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ἀπομνημόνευμα (τό)

ΑΠΟΜΝΗΜΟΝΕΥΜΑ

LEXARITHMOS 855

The term ἀπομνημόνευμα, famously known from Xenophon's "Memorabilia," denotes a record of recollections, thoughts, and actions, often aimed at preserving the memory of a person or event. It is not merely a historical account but a personal evocation, a "re-living" of the past. Its lexarithmos (855) suggests a connection to retrospection and the reconstruction of knowledge.

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Definition

According to the Liddell-Scott-Jones Lexicon, ἀπομνημόνευμα (to) means "recollection, memorandum, note, memoir." It is a noun derived from the verb ἀπομνημονεύω, which signifies "to recall to memory, to relate from memory." The word implies the act of recording or narrating events that one personally remembers or has heard from reliable sources.

The most celebrated use of the term is in Xenophon's "Memorabilia" (Ἀπομνημονεύματα), a work that records the conversations and teachings of Socrates, offering a personal testimony about the philosopher. This work established ἀπομνημόνευμα as a literary genre combining biography, philosophical discourse, and historical record, all based on recollection and personal experience.

In broader ancient literature, the term was used for various types of notes, memoranda, or collections of recollections, not always with the literary merit of Xenophon's work. It could refer to simple notes for future use, records of significant events, or collections of sayings and deeds of eminent men, as later found in biographers and doxographers.

Etymology

ἀπομνημόνευμα ← ἀπομνημονεύω ← ἀπό- (preposition) + μνημονεύω (verb) ← μνήμη (noun) ← root mnē- (to remember, recall).
The word ἀπομνημόνευμα is a compound, consisting of the preposition ἀπό- (denoting separation or origin, but here intensifying the sense of recalling from the depths of memory or recording "from" someone) and the verb μνημονεύω, which itself stems from the root mnē-. The root mnē- is an Ancient Greek root belonging to the oldest stratum of the language, associated with the concept of memory, recollection, and the mental retention of information. The suffix -μα indicates the result of the verb's action, i.e., "that which has been recalled and recorded."

From the same root mnē- derive many words related to memory and recollection. The verb μνάομαι ("to remember, to call to mind") is the original form, from which the noun μνήμη ("memory, recollection") is derived. The verb μνημονεύω ("to remember, to mention from memory") is closely related, as is ἀνάμνησις ("recollection, remembrance" – particularly significant in Platonic philosophy). Other cognate words include ὑπόμνημα ("note, memorandum") and μνημονικός ("having a good memory, mnemonic").

Main Meanings

  1. Recollections, memoirs — The recording of personal memories and experiences, as in Xenophon's "Memorabilia" concerning Socrates.
  2. Notes, memoranda — Written reminders or informal records for future use or reference.
  3. Historical records, archives — Official or unofficial accounts of events for the preservation of historical memory.
  4. Philosophical dialogues/treatises — Works presenting the teachings or discussions of a philosopher, based on recollection.
  5. Literary genre — The genre of biographical or autobiographical writing that developed in antiquity.
  6. Memorial, remembrance (Koine Greek) — The act of remembering or honoring someone after death, especially in Christian texts.

Word Family

mnē- (root of the verb mnάomai, meaning "to remember, recall")

The root mnē- forms a fundamental core in the Ancient Greek lexicon, generating a rich family of words revolving around the concepts of memory, recollection, mental retention, and reminding. From the initial meaning of "to remember" or "to think," this root expanded to cover both the internal mental process and the external act of recording or narrating. Each member of the family highlights a different facet of this complex function, from simple remembrance to formal record-keeping and philosophical recollection.

μνήμη ἡ · noun · lex. 146
The faculty of the mind to retain and recall information, events, and experiences. The basic word for "memory," from which many others derive. Significant in Platonic philosophy as a prerequisite for knowledge.
μνάομαι verb · lex. 211
The original verb meaning "to remember, to call to mind." In Homer, it is also used with the sense of "to woo, to desire," indicating active thought and desire for something or someone.
μνημονεύω verb · lex. 1463
Meaning "to remember, to mention from memory, to make mention of." It is the verb from which ἀπομνημόνευμα is derived, emphasizing the act of active recollection and narration. Widely used in classical and Hellenistic literature.
ἀνάμνησις ἡ · noun · lex. 570
«Recollection,» «remembrance.» In Platonic philosophy, «anamnesis» is the theory that knowledge is the recollection of ideas the soul knew before its incarnation (Plato, «Meno,» «Phaedo»).
ὑπόμνημα τό · noun · lex. 689
A «note,» «memorandum,» «reminder,» «commentary.» It can be personal notes or official records. It literally means «that which is placed under memory» to aid it.
μνημονικός adjective · lex. 558
Pertaining to memory, having a good memory. From this comes the concept of «mnemonic techniques» for improving information recall.
μνηστήρ ὁ · noun · lex. 606
«Suitor,» one who seeks in marriage. The word connects to the root mnē- through the concept of «remembering» or «thinking of» a woman with the intention of marriage, i.e., active pursuit.
μνησικακέω verb · lex. 1154
Meaning «to remember evil, to bear a grudge.» It illustrates the negative aspect of memory, the inability to forget an insult or injustice.
μνηστεύω verb · lex. 1803
Meaning «to woo, to seek in marriage, to betroth.» A derivative of μνηστήρ, it denotes the act of formal engagement or seeking a spouse, with the sense of «remembering» or «considering» the future.

Philosophical Journey

The history of ἀπομνημόνευμα as a word and a literary genre is inextricably linked to the evolution of biography and philosophical writing in ancient Greece.

5th-4th C. BCE (Classical Period)
Xenophon
Xenophon writes his "Memorabilia" (Ἀπομνημονεύματα) of Socrates, establishing the term as a title for a work recording a philosopher's teachings and life from personal memory and testimony.
4th-3rd C. BCE (Hellenistic Period)
Development of Biography
The term is used more broadly for collections of sayings, anecdotes, and biographical elements, as interest in the lives of philosophers and eminent men develops.
1st C. BCE - 2nd C. CE (Roman Period)
Diogenes Laertius, Plutarch
Authors such as Diogenes Laertius in "Lives and Opinions of Eminent Philosophers" and Plutarch in "Parallel Lives" frequently draw upon such "memoirs" or create similar works, compiling information from various sources.
3rd-4th C. CE (Late Antiquity)
Broader Usage
The word retains its meaning of "recording recollections" but also acquires a more general sense of "memorandum" or "notes" in various contexts, including legal and administrative texts.
Byzantine Period
Ecclesiastical Usage
The use of the word continues, often with the meaning of "memorial" or "remembrance" in ecclesiastical texts, maintaining its original connection to memory.

In Ancient Texts

Xenophon's "Memorabilia" stands as the quintessential source for understanding the term.

«ἐγὼ δὲ ἀπομνημονεύω αὐτοῦ καὶ τάδε, ὡς ποτὲ ἐκ τῆς Ἀγόρας ἀπιὼν ἔφη.»
«And I remember these things too about him, how once, departing from the Agora, he spoke.»
Xenophon, Memorabilia 1.1.1
«τὰ δὲ ἀπομνημονεύματα τῶν φιλοσόφων ἐκ πολλῶν συνάγεται.»
«The memoirs of the philosophers are gathered from many sources.»
Diogenes Laertius, Lives and Opinions of Eminent Philosophers 1.1.1
«οὐ γὰρ ἱστορίαν συγγράφω, ἀλλὰ βίους, οὐδὲ πράξεις ἀπομνημονεύω, ἀλλὰ ἤθη.»
«For I am not writing histories, but lives; nor am I recording deeds, but characters.»
Plutarch, Parallel Lives, «Alexander» 1.2

Lexarithmic Analysis

The lexarithmos of the word ΑΠΟΜΝΗΜΟΝΕΥΜΑ is 855, from the sum of its letter values:

Α = 1
Alpha
Π = 80
Pi
Ο = 70
Omicron
Μ = 40
Mu
Ν = 50
Nu
Η = 8
Eta
Μ = 40
Mu
Ο = 70
Omicron
Ν = 50
Nu
Ε = 5
Epsilon
Υ = 400
Upsilon
Μ = 40
Mu
Α = 1
Alpha
= 855
Total
1 + 80 + 70 + 40 + 50 + 8 + 40 + 70 + 50 + 5 + 400 + 40 + 1 = 855

855 decomposes into 800 (hundreds) + 50 (tens) + 5 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΑΠΟΜΝΗΜΟΝΕΥΜΑ:

MethodResultMeaning
Isopsephy855Base lexarithmos
Decade Numerology98+5+5 = 18 → 1+8 = 9 — The number 9 symbolizes completion, spiritual knowledge, and wisdom, concepts linked to the recording and preservation of memory for didactic purposes.
Letter Count1313 letters — The number 13 is often associated with transformation and rebirth, suggesting memory's ability to recreate and renew the past.
Cumulative5/50/800Units 5 · Tens 50 · Hundreds 800
Odd/EvenOddMasculine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonA-P-O-M-N-H-M-O-N-E-U-M-AAncient Principles Of Memory Nurturing Historical Moral Observations, Narrating Essential Universal Meaningful Accounts.
Grammatical Groups6V · 0A · 7C6 vowels, 0 aspirates, 7 consonants — indicating a balance between the fluidity of expression and the stability of record-keeping.
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyMercury ☿ / Cancer ♋855 mod 7 = 1 · 855 mod 12 = 3

Isopsephic Words (855)

Words from the Liddell-Scott-Jones Lexicon with the same lexarithmos (855) as ἀπομνημόνευμα, but of different roots, offering a glimpse into the coincidental numerical connections within the Greek language.

ἀνάγω
«to lead up, restore, refer.» While ἀπομνημόνευμα recalls from the past, ἀνάγω can imply leading back to a principle or referring to something higher, a different direction of mental function.
διάλυσις
«dissolution, separation, solution.» In contrast to the act of memory which synthesizes and preserves, διάλυσις suggests fragmentation and loss of cohesion, an opposing dynamic.
ἔνυπνος
«in sleep, dreaming.» Connected to mental states and images of the mind, like memory, but refers to the world of the unconscious and dreams, in contrast to conscious recollection.
ἠθοποιητικός
«skilled in depicting character.» Relates to literary and dramatic art, much like memoirs often describe characters, but focuses on the representation of ethos.
περιηγηματικός
«descriptive, pertaining to a guided tour.» Evokes narration and the description of places or events, similar to memoirs, but with an emphasis on wandering and external observation.
προεπιβουλή
«previous design, premeditation.» Contrasts with spontaneous recollection, but can be linked to the deliberate intention behind writing memoirs.

The LSJ lexicon contains a total of 82 words with lexarithmos 855. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon, with a Revised Supplement. Oxford: Clarendon Press, 1996.
  • XenophonMemorabilia.
  • PlatoMeno, Phaedo.
  • Diogenes LaertiusLives and Opinions of Eminent Philosophers.
  • PlutarchParallel Lives.
  • AristotleOn Memory and Reminiscence.
  • Bauer, W., Arndt, W. F., Gingrich, F. W., Danker, F. W.A Greek-English Lexicon of the New Testament and Other Early Christian Literature (BDAG). University of Chicago Press, 2000.
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