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PHILOSOPHICAL
ἀρχέτυπος (ὁ)

ΑΡΧΕΤΥΠΟΣ

LEXARITHMOS 1756

The archetypos — «primary, first-moulded pattern» — denotes the primordial design, the transcendent form that serves as model for visible shapes. The concept took deep root in Platonic and Neoplatonic idealism — the Forms are the archetypes of phenomena — and passed into Christian theology, where man is made «in the image» of the divine archetype. In the 20th century, Carl Jung gave the word new life by speaking of the psychic archetypes of the collective unconscious.

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Definition

According to the Liddell-Scott-Jones Lexicon, ὁ ἀρχέτυπος means «first-moulded as a pattern, model, archetypal, exemplary, original». It is formed from ἀρχή (beginning) and τύπος (mould, imprint, form). Literally it denotes what is first imprinted — that which precedes and serves as mould for subsequent copies.

In philosophy the word acquires its real significance through Platonism. Plato does not systematically use the term archetypos (he prefers paradeigma), but the concept is implicit in the theory of Forms: the Forms are the eternal, transcendent patterns of sensible things. In the Timaeus, the Demiurge creates the cosmos «looking to the paradigm», with the archetypal intelligible beings before him.

In the Neoplatonists (Plotinus, Proclus) the term becomes technical. The ontos onta, the intelligible forms in Nous, are the archetypes of incarnated things. The Christian Fathers — Gregory of Nyssa, Maximus the Confessor — adopted the concept, regarding Christ or the Father as the archetype of the human being («in the image and likeness»). Finally, in the 20th century, Carl Jung gave the word a psychological dimension: archetypes are the universal structures of the collective unconscious expressed in dreams, myths, and symbols.

Etymology

ἀρχέτυπος ← ἀρχή (beginning, primacy) + τύπος (imprint, mould)
The compound is transparent: archetypos = that which is imprinted first. The word archē comes from the root ἀρχ- (to lead, be first), while typos — from the verb τύπτω (to strike) — describes the imprint left by the strike of a seal on wax or stamp on metal. The image is powerful: the archetype is the primordial seal, the eternal pattern from which individual copies are produced through a process of printing or imitation.

Cognates: τύπος (imprint, pattern), τυπικός, ἀντίτυπος, ἐκτυπόω, πρωτότυπος (often synonymous with archetypos), ἀρχή, ἀρχαῖος. Related philosophical terms: παράδειγμα (Platonic term, nearly synonymous), ἰδέα, εἶδος, μορφή, νοητόν. Opposites: ἀντίγραφον, εἴδωλον, μίμημα.

Main Meanings

  1. Primary pattern, mould — The primary meaning — the first-imprinted object that serves as model for subsequent ones.
  2. Original of a text (philology) — In papyrology and philology, the archetype is the manuscript from which all surviving copies are derived.
  3. Platonic Form — In the theory of Forms, the eternal intelligible beings that serve as patterns for the phenomena of the sensible world.
  4. Intelligible in Nous (Neoplatonism) — In Plotinus, the forms in the second hypostasis of Nous are the archetypes of incarnated beings.
  5. Divine pattern of the human being — In the Christian Fathers, God or Christ is the archetype «in the image of» whom the human being was made.
  6. Paradigmatic figure — Used of persons who embody some virtue or type: Odysseus as the archetype of cunning, Heracles of courage.
  7. Psychological archetype (Jung) — Universal structures of the collective unconscious — such as the Wise Old Man, the Great Mother, the Shadow — expressed in myths and symbols.
  8. Biological archetype (Goethe) — In Goethe's morphology, the Urtyp or Urpflanze — the archetypal plant from which every particular species is produced.

Philosophical Journey

The concept of the archetype traces one of the longest historical trajectories in Greek philosophy — from Plato to Jung, from metaphysical pattern to psychological proto-symbol.

4th c. BCE
Plato
Founds the concept without using the term. In the Timaeus (28a ff.) the Demiurge creates the cosmos «looking to the paradigm»; the Forms are the eternal patterns of sensible things.
1st c. CE
Philo of Alexandria
The first to use the term archetypos systematically in philosophical theology. The Logos is the archetype of the cosmos, the human being is the image of an image.
3rd c. CE
Plotinus
In the Enneads (V.9), the intelligibles in Nous are the archetypes of incarnated beings. The sensible world is an image of the intelligible archetype.
4th c. CE
Gregory of Nyssa
In On the Making of Man and On the Soul and Resurrection he develops the concept systematically: God is the archetype, the human being the image that can be assimilated to its archetype.
5th c. CE
Proclus
In the Elements of Theology and the Commentaries, the archetype is the intelligible pattern of every series of beings. Sensible reality is archetypal imitation.
6th–7th c. CE
Maximus the Confessor
In the Chapters on Love and the Mystagogy he develops the relation archetype-image as the dynamic journey of the human being toward God through theosis.
17th c.
Jakob Böhme, Cambridge Platonists
The concept of the archetype re-emerges in the Neoplatonic mysticism of the Renaissance and Baroque, preparing the ground for modern idealist thought.
20th c.
Carl Gustav Jung
In Über die Archetypen des kollektiven Unbewussten (1934) and works such as Aion, he formulates the theory of archetypes as universal structures of the collective unconscious — a modern reincarnation of the Platonic idea.

Lexarithmic Analysis

The lexarithmos of the word ΑΡΧΕΤΥΠΟΣ is 1756, from the sum of its letter values:

Α = 1
Alpha
Ρ = 100
Rho
Χ = 600
Chi
Ε = 5
Epsilon
Τ = 300
Tau
Υ = 400
Upsilon
Π = 80
Pi
Ο = 70
Omicron
Σ = 200
Sigma
= 1756
Total
1 + 100 + 600 + 5 + 300 + 400 + 80 + 70 + 200 = 1756

1756 decomposes into 1700 (hundreds) + 50 (tens) + 6 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΑΡΧΕΤΥΠΟΣ:

MethodResultMeaning
Isopsephy1756Base lexarithmos
Decade Numerology1
Letter Count9
Cumulative6/50/1700Units 6 · Tens 50 · Hundreds 1700
Odd/EvenEvenFeminine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephySaturn ♄ / Leo ♌1756 mod 7 = 6 · 1756 mod 12 = 4

Isopsephic Words (1756)

The LSJ lexicon contains a total of 41 words with lexarithmos 1756. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon. Oxford: Clarendon Press, 1940, s.v. ἀρχέτυπος.
  • PlatoTimaeus 28a-29b. Loeb Classical Library.
  • Philo of AlexandriaOn the Creation of the World. Loeb Classical Library.
  • PlotinusEnneads V.9. Transl. A. H. Armstrong, Loeb Classical Library.
  • Gregory of NyssaDe Opificio Hominis. Sources Chrétiennes.
  • Jung, C. G.Archetypes and the Collective Unconscious (CW 9.1). Princeton University Press, 1968.
  • Hillman, JamesArchetypal Psychology: A Brief Account. Spring Publications, 1983.
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