LOGOS
ETHICAL
δειλία (ἡ)

ΔΕΙΛΙΑ

LEXARITHMOS 60

Deilia (δειλία), one of the most condemned traits in ancient Greek thought, represents the antithesis of andreia (ἀνδρεία), the paramount virtue of the warrior and citizen. Its lexarithmos (60) is numerically linked to the letter "Xi" (Ξ), which often symbolizes uncertainty and vacillation, characteristics inherent in a cowardly soul.

REPORT ERROR

Definition

According to the Liddell-Scott-Jones Lexicon, deilia (δειλία, ἡ) is defined as "cowardice, fear, timidity." It is the nominalized form of the adjective deilos (δειλός), describing one characterized by fear and lack of courage. In classical Greek thought, particularly in the philosophies of Plato and Aristotle, deilia is not merely an emotional reaction but a moral failing, a character flaw that stands in direct opposition to the virtue of andreia (courage).

Deilia manifests as an avoidance of danger or pain, not out of prudence, but from a weakness of soul. The cowardly person is not one who rationally fears a genuine threat, but one who retreats from what ought to be confronted with bravery. This distinction is crucial in Aristotelian ethics, where courage is the mean between deilia (deficiency of courage) and thrasytes (θρασύτης, excessive courage or rashness).

Beyond its military dimension, deilia extends to other aspects of life. It can refer to intellectual cowardice, the unwillingness to confront difficult truths or to defend one's principles. In Christian literature, although the word is not as central as in classical texts, the concept of deilia can be linked to a lack of faith or the avoidance of martyrdom.

Etymology

deilia ← deilos ← deos (φόβος, dread) / deidō (δείδω, to fear)
The word "deilia" derives from the adjective "deilos," which in turn is connected to the root of the verb "deidō" ("to fear") and the noun "deos" ("fear, dread"). The Proto-Indo-European root is believed to be *dwei- or *dwi-, meaning "to fear, to be terrified." This root has given rise to many words related to fear and terror, but also to that which is "terrible" or "awe-inspiring" (as in "deinos").

Cognate words include the verb "deiliaō" (to be a coward, to be afraid), "deiliazō" (with a similar meaning), the adjective "deilaios" (wretched, miserable, often due to fear or cowardice), and "deinos" (terrible, fearful, but also capable, skillful, inspiring awe). The noun "deos" and the verb "deidō" form the core of this family, expressing the primary concept of fear and dread.

Main Meanings

  1. Lack of Courage, Cowardice — The primary meaning, the quality of being cowardly, an unwillingness to face danger. (Plato, «Republic» 430b)
  2. Fear, Terror — A more general reference to the emotion of fear or insecurity.
  3. Cowardly Act — The manifestation of cowardice through specific actions or decisions.
  4. Moral Flaw — In ethical philosophy, cowardice as the opposite of the virtue of courage. (Aristotle, «Nicomachean Ethics» 1115a)
  5. Weakness of Soul — The absence of mental strength or resolve.
  6. Unwillingness, Hesitation — The reluctance to undertake responsibilities or confront difficulties.

Word Family

dei- / ded- (root of deidō, deos, meaning "to fear, to be terrified")

The root dei- / ded- forms the core of a word family revolving around the concept of fear, dread, and terror. From it derive words describing the state of being afraid (deilos, deilia) as well as those referring to what causes fear or awe (deinos, deima). The root suggests a primal reaction to danger or the supernatural, highlighting the complexity of the human emotion of fear, from weakness to reverence.

δειλός adjective · lex. 319
Fearful, timid, cowardly. The primary form from which the noun «deilia» is derived. In Homer, a cowardly warrior is considered inferior and worthy of contempt. (Homer, «Iliad» B 292)
δειλιάω verb · lex. 860
To be afraid, to be a coward, to hesitate out of fear. Describes the action or state of cowardice. Often used in a military context for retreating or avoiding battle. (Thucydides, «History of the Peloponnesian War» 2.87)
δειλιάζω verb · lex. 867
To be cowardly, to be afraid, to hesitate. Similar to «deiliaō», often with the sense of wavering or delaying due to fear. Appears in later texts, indicating the ingrained state of a cowardly soul.
δείλαιος adjective · lex. 330
Wretched, miserable, unfortunate. Often associated with a state caused by fear or cowardice, leading to misfortune. In tragedy, it characterizes heroes who suffer from their fate or their own weaknesses. (Sophocles, «Oedipus Rex» 1340)
δεινός adjective · lex. 339
Terrible, fearful, awe-inspiring. Can also mean 'skilled, clever' (e.g., «deinos rhetor» - a skilled orator), as skill can inspire awe. It shows the bidirectional relationship of the root with fear and respect. (Xenophon, «Anabasis» 1.9.19)
δέος τό · noun · lex. 279
Fear, terror, but also reverence, awe. It represents the primary concept of the root, expressing both negative fear and positive awe towards something superior or powerful. (Plato, «Phaedo» 99a)
δείδω verb · lex. 823
To fear, to be terrified, to feel dread. The oldest and most fundamental verb of the family, expressing the act of fearing. Widely used in Homeric and classical literature to describe the reaction to danger. (Homer, «Iliad» A 33)
δεῖμα τό · noun · lex. 60
Object of fear, terror, fright. Often refers to something that causes fear, such as a monster or a threat. It shares the same lexarithmos as «deilia», highlighting the close relationship between the quality and the object of fear. (Aeschylus, «Prometheus Bound» 687)

Philosophical Journey

Deilia, as a concept, traverses ancient Greek literature from epic poetry to philosophy, evolving from a simple description of behavior into a central ethical problem.

8th C. BCE
Homeric Epics
In the «Iliad» and the «Odyssey», cowardice (or cowardly acts) is depicted as a disgrace for a warrior, often contrasted with heroic courage. Achilles accuses Agamemnon of cowardice.
5th C. BCE
Tragedy
In the tragedies of Aeschylus, Sophocles, and Euripides, cowardice often serves as a plot driver, leading to tragic consequences or exposing characters' weaknesses. Orestes, for example, struggles with fear and timidity.
4th C. BCE
Plato
In the «Republic» and other dialogues, Plato analyzes deilia as a deficiency of the virtue of courage, which is essential for the harmony of the soul and the city. He places it in the lower, appetitive part of the soul.
4th C. BCE
Aristotle
In the «Nicomachean Ethics», Aristotle defines courage as the mean between cowardice and rashness, making deilia a moral flaw resulting from an excess or deficiency of emotions.
3rd C. BCE - 2nd C. CE
Hellenistic Period
Stoic and Epicurean philosophers continued to examine deilia as an impediment to achieving ataraxia (ἀταραξία) and eudaimonia (εὐδαιμονία), albeit with different approaches.
1st-4th C. CE
New Testament & Patristic Literature
Although the word «deilia» is not as frequent, the concept of a lack of faith or fear in the face of persecution can be seen as a form of cowardice, contrasting with the courage of faith and martyrdom.

In Ancient Texts

Deilia, as a moral flaw, was a significant concern for ancient authors.

«δειλίαν γὰρ καὶ ἀνανδρίαν οὐκ ἐᾷ ἡμῖν ὁ νόμος.»
For the law does not permit us cowardice and unmanliness.
Plato, «Laws» 706a
«ἔστιν ἄρα ἡ ἀνδρεία μεσότης περὶ φόβους καὶ θάρρη.»
Courage, then, is a mean with respect to feelings of fear and confidence.
Aristotle, «Nicomachean Ethics» 1115a
«οὐ γὰρ ἔδωκεν ἡμῖν ὁ Θεὸς πνεῦμα δειλίας, ἀλλὰ δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ.»
For God did not give us a spirit of cowardice, but of power and love and self-control.
Apostle Paul, 2 Timothy 1:7

Lexarithmic Analysis

The lexarithmos of the word ΔΕΙΛΙΑ is 60, from the sum of its letter values:

Δ = 4
Delta
Ε = 5
Epsilon
Ι = 10
Iota
Λ = 30
Lambda
Ι = 10
Iota
Α = 1
Alpha
= 60
Total
4 + 5 + 10 + 30 + 10 + 1 = 60

60 decomposes into 60 (tens) + 0 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΔΕΙΛΙΑ:

MethodResultMeaning
Isopsephy60Base lexarithmos
Decade Numerology66+0=6 — Hexad, the number of imperfection, trial, and conflict, fitting the internal struggle of the cowardly.
Letter Count66 letters — Hexad, the number of imperfection, trial, and conflict, fitting the internal struggle of the cowardly.
Cumulative0/60/0Units 0 · Tens 60 · Hundreds 0
Odd/EvenEvenFeminine force
Left/Right HandLeftMaterial (<100)
QuotientComparative method
NotarikonΔ-Ε-Ι-Λ-Ι-ΑDeficient Energy Impairs Loyalty In Action (interpretive)
Grammatical Groups3V · 0S · 3C3 vowels (e, i, a), 0 semivowels, 3 consonants (d, l, l). The balance of vowels and consonants suggests an internal tension.
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyMars ♂ / Aries ♈60 mod 7 = 4 · 60 mod 12 = 0

Isopsephic Words (60)

Words from the Liddell-Scott-Jones Lexicon with the same lexarithmos (60) but a different root, highlighting their numerical connection.

μαγεία
«Mageia» (μαγεία, ἡ) refers to the art of magicians, enchantment, or sorcery. Its coexistence with «deilia» at the same lexarithmos may suggest the influence of the unknown and the supernatural on human fear, as magic often inspired awe or terror.
διαθήκη
«Diatheke» (διαθήκη, ἡ) means 'arrangement, agreement, covenant, will.' Its numerical connection to «deilia» can be interpreted as the need for security and commitment in the face of uncertainty and fear, or as the cowardice that leads to seeking legal or religious assurances.
ἥγημα
«Hegema» (ἥγημα, τό) means 'guide, leader, leadership.' Its isopsephy with «deilia» may underscore the critical importance of leadership in confronting fear and cowardice, as a good leader inspires courage and directs the timid.
ἴθμα
«Ithma» (ἴθμα, τό) means 'step, path, way.' Its numerical correspondence with «deilia» can symbolize the hesitation or inability of the cowardly to move forward, to take the next step, or the need for a steady course in the face of fear.
ἡλιαία
«Hēliaia» (ἡλιαία, ἡ) was the supreme court in ancient Athens. Its isopsephy with «deilia» may highlight the significance of law and order as a counterweight to the fear of injustice or anarchy, or the timidity of citizens in facing justice.
Ξ
The letter «Xi» (Ξ) has a lexarithmos of 60. Its numerical identity with «deilia» can be interpreted as a symbol of the unknown, the foreign (from xenos - ξένος), or the uncertainty that often fuels fear and cowardice. «Xi» as a letter is also composite, suggesting complexity.

The LSJ lexicon contains a total of 14 words with lexarithmos 60. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon. Oxford: Clarendon Press, 1940.
  • PlatoRepublic, Laws, Phaedo. Loeb Classical Library.
  • AristotleNicomachean Ethics. Loeb Classical Library.
  • HomerIliad. Loeb Classical Library.
  • ThucydidesHistory of the Peloponnesian War. Loeb Classical Library.
  • SophoclesOedipus Rex. Loeb Classical Library.
  • XenophonAnabasis. Loeb Classical Library.
  • Apostle Paul2 Timothy. Greek New Testament.
Explore this word in the interactive tool
Live AI filtering of isopsephic words + all methods active
OPEN THE TOOL →
← All words
Report an Error
Continue for free
To continue your research, complete the free registration.
FREE SIGN UP