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διάκρισις (ἡ)

ΔΙΑΚΡΙΣΙΣ

LEXARITHMOS 555

The Greek term διάκρισις (diakrisis) signifies the profound human capacity for separation, distinction, and sound judgment. From Plato's philosophical distinctions of Forms to the Christian "discernment of spirits," its meaning remains central to understanding the world and the self. Its lexarithmos (555) suggests a threefold amplification of this critical faculty.

Definition

According to the Liddell-Scott-Jones Lexicon, διάκρισις (διάκρισις, -εως, ἡ) primarily means "separation, distinction." The word derives from the verb διακρίνω, meaning "to separate, distinguish, judge, decide." Its meaning evolves from a simple separation of objects or concepts to a more complex spiritual and ethical function.

In classical philosophy, διάκρισις is fundamental to logic and metaphysics. Plato employs it to describe the mind's ability to separate eternal Forms from perishable phenomena, as well as to distinguish truth from falsehood in discourse. For Aristotle, διάκρισις is closely linked with phronesis (practical wisdom), emphasizing the virtuous person's capacity to judge correctly in practical matters, discerning good from evil.

In Christian literature, διάκρισις acquires a deeper spiritual dimension, known as the "discernment of spirits" (διάκρισις πνευμάτων). This concept, prominent in the Apostle Paul (1 Corinthians 12:10), refers to the ability to discern the origin of spiritual manifestations—whether they come from God, from human agency, or from evil spirits. The Church Fathers, particularly ascetic writers like Evagrius Ponticus and John Cassian, developed διάκρισις as the supreme virtue, the "art of arts," indispensable for spiritual progress and the avoidance of delusion.

Etymology

διάκρισις ← διακρίνω ← δια- (apart, through) + κρίνω (to separate, judge)
The word διάκρισις originates from the verb διακρίνω, which is composed of the prefix δια- and the verb κρίνω. The prefix δια- denotes separation, through, or complete execution, while κρίνω means "to separate, distinguish, judge, decide." Thus, the etymological meaning of διάκρισις is "complete separation" or "final judgment."

Cognate words include: κρίσις (crisis, judgment, decision), κριτήριον (criterion), κριτής (judge), κριτικός (critical, one who judges), άκριτος (undiscerned, unjudged), υποκρίνομαι (to pretend, originally "to answer a judge").

Main Meanings

  1. Separation, division — The act of dividing something into parts or distinguishing one thing from another.
  2. Distinction, differentiation — The ability to perceive or recognize differences between things or concepts.
  3. Judgment, decision — The act of forming an opinion or making a choice after consideration.
  4. Judicial decision, verdict — The formal ruling of a court or a judge.
  5. Dispute, controversy — The act of disagreeing or contending in argument.
  6. Spiritual discernment — The ability to discern the origin and quality of spiritual phenomena (e.g., discernment of spirits).
  7. Prudence, sound judgment — Practical wisdom and the ability to judge correctly in ethical and practical matters.

Philosophical Journey

The concept of διάκρισις evolves from a simple description of separation into a central philosophical and theological tool.

5th-4th C. BCE (Plato)
Plato
Plato uses διάκρισις to describe the philosopher's ability to separate the world of Forms from the world of sensibles, and to distinguish truth from falsehood in dialectical discourse. It is fundamental to his method.
4th C. BCE (Aristotle)
Aristotle
Aristotle links διάκρισις with phronesis (practical wisdom), emphasizing the virtuous person's capacity to judge correctly in practical and ethical matters, discerning good from evil and the appropriate from the inappropriate.
3rd C. BCE - 2nd C. CE (Stoics)
Stoics
Stoic philosophers develop the idea of distinguishing between things within our control (τὰ ἐφ' ἡμῖν) and those not, as a basis for achieving ataraxia (tranquility) and ethical freedom.
1st C. BCE - 1st C. CE (Philo of Alexandria)
Philo of Alexandria
Philo, bridging Greek philosophy with Jewish tradition, begins to apply the concept of discernment to spiritual and hermeneutical matters, distinguishing between literal and allegorical meanings of scripture.
1st C. CE (Apostle Paul)
Apostle Paul
Paul introduces the "discernment of spirits" (1 Corinthians 12:10) as a gift of the Holy Spirit, essential for evaluating spiritual manifestations within the early Christian community.
4th-5th C. CE (Evagrius Ponticus, John Cassian)
Desert Fathers
The Desert Fathers and ascetic writers elevate discernment as the supreme virtue, the "art of arts," indispensable for spiritual combat against the passions and the avoidance of delusion.
Byzantine Period
Byzantine Theology
Discernment remains central to Orthodox spirituality and monastic tradition, with writers like St. John Climacus emphasizing its necessity for spiritual guidance.

In Ancient Texts

Three characteristic passages highlight the diverse uses of διάκρισις.

«τὸ μὲν γὰρ διακρίνειν κατὰ γένη καὶ μὴ συγχέειν ἕκαστον, τοῦτ' ἔστιν ἡ διάκρισις.»
For to distinguish by kinds and not to confuse each one, this is discernment.
Plato, Sophist 253d-e
«ἡ γὰρ φρόνησις περὶ τὰ πρακτὰ, καὶ ἔστιν ἡ διάκρισις τῶν ἀγαθῶν καὶ κακῶν.»
For practical wisdom is concerned with practical matters, and it is the discernment of good and bad.
Aristotle, Nicomachean Ethics VI.11, 1143a10-11
«ἄλλῳ δὲ ἐνεργήματα δυνάμεων, ἄλλῳ δὲ προφητεία, ἄλλῳ δὲ διακρίσεις πνευμάτων...»
to another the working of miracles, to another prophecy, to another discernment of spirits...
Apostle Paul, 1 Corinthians 12:10

Lexarithmic Analysis

The lexarithmos of the word ΔΙΑΚΡΙΣΙΣ is 555, from the sum of its letter values:

Δ = 4
Delta
Ι = 10
Iota
Α = 1
Alpha
Κ = 20
Kappa
Ρ = 100
Rho
Ι = 10
Iota
Σ = 200
Sigma
Ι = 10
Iota
Σ = 200
Sigma
= 555
Total
4 + 10 + 1 + 20 + 100 + 10 + 200 + 10 + 200 = 555

555 decomposes into 500 (hundreds) + 50 (tens) + 5 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΔΙΑΚΡΙΣΙΣ:

MethodResultMeaning
Isopsephy555Base lexarithmos
Decade Numerology65+5+5=15 → 1+5=6 — The Hexad, the number of creation, balance, and choice, signifying complete and harmonious judgment.
Letter Count99 letters — The Ennead, the number of completion and spiritual perfection, underscoring the fullness of discernment.
Cumulative5/50/500Units 5 · Tens 50 · Hundreds 500
Odd/EvenOddMasculine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonΔ-Ι-Α-Κ-Ρ-Ι-Σ-Ι-ΣDiscernment of Ideas, Accurate Knowledge, Righteous Insight, Spiritual Illumination, Soundness. (An interpretive acrostic).
Grammatical Groups5V · 5C5 vowels (I, A, I, I, I) and 5 consonants (D, K, R, S, S). This balance suggests harmony and completeness in the concept.
PalindromesYes (numeric)Number reads same reversed
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyVenus ♀ / Cancer ♋555 mod 7 = 2 · 555 mod 12 = 3

Isopsephic Words (555)

Words from the Liddell-Scott-Jones lexicon sharing the same lexarithmos (555) as διάκρισις, revealing interesting conceptual connections.

διαιρετέον
"that which must be divided or separated." This word is directly linked to διάκρισις, as discernment is the act of separation. It underscores the necessity of division for understanding.
παράλογος
"irrational, contrary to reason." The connection to διάκρισις is significant, as discernment is the process by which we distinguish the rational from the irrational, the true from the false.
ἐπιθυμία
"desire, longing." Discernment is essential for the proper management of desires, recognizing healthy ones from harmful ones, and prioritizing them.
προσδοκία
"expectation, anticipation." Discernment allows us to evaluate our expectations, distinguishing realistic from unrealistic ones, and preparing for the future with prudence.
ἑνοποιός
"unifying, making one." While διάκρισις separates, ἑνοποιός connects. This antithetical relationship highlights the dynamic nature of knowledge, where distinction often precedes synthesis and unification.
ἀπαράβολος
"incomparable, without parallel." Discernment is the ability to recognize the uniqueness and unparalleled value of certain things, setting them apart from the ordinary.

The LSJ lexicon contains a total of 68 words with lexarithmos 555. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon. Oxford: Clarendon Press, 1940.
  • PlatoSophist. Loeb Classical Library.
  • AristotleNicomachean Ethics. Loeb Classical Library.
  • Evagrius PonticusOn Discernment. Patrologia Graeca 40.
  • John CassianConferences. Ancient Christian Writers Series.
  • Chadwick, H.Early Christian Thought and the Classical Tradition. Oxford University Press, 1966.
  • Daniélou, J.Platonisme et Théologie Mystique: Doctrine spirituelle de Saint Grégoire de Nysse. Aubier, 1944.
  • Kittel, G., Friedrich, G.Theological Dictionary of the New Testament. Eerdmans, 1964-1976.
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