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δίδραχμον (τό)

ΔΙΔΡΑΧΜΟΝ

LEXARITHMOS 879

The didrachmon, a coin representing two drachmas, holds a unique place in ancient Greek economics and, notably, in biblical narrative. Its lexarithmos (879) suggests completeness and fulfillment, reflecting its value as a significant medium of exchange and taxation. Its presence in the Gospels, particularly in the story of the Temple tax, renders it a symbol of both secular authority and spiritual obligation.

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Definition

According to the Liddell-Scott-Jones Lexicon, the didrachmon (τό) is "a coin of two drachmas." The drachma, as a unit of weight and currency, was widely used in the ancient Greek world, and the didrachmon served as a common subdivision or multiple, depending on the prevailing monetary system. Its value made it suitable for daily transactions, as well as for the payment of taxes or contributions.

Its historical significance is amplified by its mention in the New Testament, specifically in the Gospel of Matthew (17:24-27). There, the didrachmon is referred to as the annual tax paid by Jews for the maintenance of the Temple in Jerusalem. This reference makes it one of the few coins of the era explicitly mentioned in sacred texts, imbuing it with a theological and cultural dimension beyond its purely economic function.

The use of the didrachmon as the Temple tax underscores the connection between religious practice and economic reality in ancient Judea. The story of Peter finding a coin in the mouth of a fish to pay the tax highlights divine providence and obedience to laws, even when these are considered non-binding for the Son of God. Thus, the didrachmon transforms from a mere coin into a bearer of deeper symbolism concerning faith, authority, and obligation.

Etymology

didrachmon ← dis ("twice") + drachmē ("a handful, coin")
The word didrachmon is a compound, deriving from the numerical adverb dis, meaning "twice," and the noun drachmē. Dis originates from the Ancient Greek numeral duo, a root belonging to the oldest stratum of the Greek language. Drachmē, originally meaning "a handful," stems from the verb drassomai ("to grasp, to seize with the hand"), indicating the quantity of obols one could hold in a hand.

From the root of dis, words such as diplous ("double") and dichazō ("to divide in two") arise. From the root of drachmē, besides the verb drassomai, we also have the noun dragma ("a handful, sheaf"). The compounding of these two roots precisely describes the value of the coin.

Main Meanings

  1. Coin of two drachmas — The literal and most common meaning of the term, referring to a coin with the value of two drachmas.
  2. Temple Tax — In Jewish tradition, the annual levy paid for the maintenance of the Temple in Jerusalem, as mentioned in the Gospel of Matthew.
  3. Unit of transaction — A common medium of exchange in the ancient economy, suitable for small to medium-sized purchases.
  4. Symbol of secular and religious obligation — Due to its use as a tax, it represented the citizens' duty towards both secular and religious authority.
  5. Indicator of economic status — The possession or payment of the didrachmon could indicate an individual's financial capacity.
  6. Object of divine providence — In Matthew's story, it becomes an object of a miracle, highlighting divine intervention.

Word Family

DI-DRACH- (compound root from duo and drassomai)

The word didrachmon is a compound of two Ancient Greek roots: the numerical root DI- (from duo) and the root DRACH- (from drassomai). The DI- root expresses the concept of duality and doubling, while the DRACH- root is associated with the act of grasping or holding, from which the meaning of "a handful" and, by extension, "coin" arose. The combination of these two roots creates a word that precisely describes the quantitative value of a coin.

δύο numeral · lex. 474
The basic numeral meaning "two." It forms the basis for the first component of didrachmon, indicating quantity. It appears throughout ancient Greek literature, from Homer to the New Testament.
δίς adverb · lex. 214
An adverb meaning "twice." It is directly related to duo and is used to denote repetition or doubling. It serves as the immediate prefix in didrachmon, emphasizing the double value.
διπλοῦς adjective · lex. 345
An adjective meaning "double, twofold." It derives from the DI- root and expresses the concept of doubling or a dual nature. It is widely used in texts by authors such as Plato and Aristotle.
δράσσομαι verb · lex. 385
Means "to grasp, to seize with the hand, to hold." From this verb comes the concept of "a handful" and, by extension, the drachma as a quantity that fits in one hand. It forms the etymological root of the second component of didrachmon.
δραχμή ἡ · noun · lex. 753
The basic unit of currency and weight in the ancient Greek world, originally "a handful" of obols. It forms the second component of didrachmon, specifying its value. It is frequently mentioned in classical and Hellenistic texts.
δράγμα τό · noun · lex. 145
A noun meaning "a handful, a sheaf." It derives from the verb drassomai and retains the original meaning of a quantity that can be held in the hand. It is used in agricultural and everyday contexts.
δραχμιαῖος adjective · lex. 1079
An adjective meaning "of the value of one drachma." It describes something that costs or weighs one drachma. It highlights the drachma's value as a unit of measurement and currency.

Philosophical Journey

The trajectory of the didrachmon is inextricably linked to the evolution of monetary systems and socio-religious practices of the ancient world.

6th-5th C. BCE
Early Coinage Issues
Appearance of the first didrachma in various Greek city-states, such as Aegina and Athens, as part of their early silver monetary systems.
4th-3rd C. BCE
Widespread Circulation
The didrachmon becomes an established common currency throughout the Hellenistic world, with issues from various kingdoms and cities, reflecting their economic power.
1st C. CE
Gospel of Matthew
The mention of the didrachmon (Matt. 17:24-27) as the Temple tax, imbuing it with timeless religious and symbolic significance.
70 CE
Destruction of the Temple
With the destruction of the Temple in Jerusalem by the Romans, the didrachmon tax for its maintenance ceases to exist, but its memory persists through the scriptures.
Roman Era
Gradual Replacement
The didrachmon is gradually replaced by Roman coinage, such as the denarius and tetradrachm, although the denomination may have survived in some regions.

In Ancient Texts

The most famous reference to the didrachmon comes from the New Testament, where it acquires a deeper, theological dimension.

«Ἐλθόντων δὲ αὐτῶν εἰς Καπερναοὺμ προσῆλθον οἱ τὰ δίδραχμα λαμβάνοντες τῷ Πέτρῳ καὶ εἶπον, Ὁ διδάσκαλος ὑμῶν οὐ τελεῖ τὰ δίδραχμα;»
“When they came to Capernaum, the collectors of the didrachma came to Peter and said, 'Does your teacher not pay the didrachma?'”
Gospel According to Matthew, 17:24
«λέγει αὐτῷ ὁ Ἰησοῦς, Τί σοι δοκεῖ, Σίμων; οἱ βασιλεῖς τῆς γῆς ἀπὸ τίνων λαμβάνουσι τέλη ἢ κῆνσον; ἀπὸ τῶν υἱῶν αὐτῶν ἢ ἀπὸ τῶν ἀλλοτρίων;»
“Jesus said to him, 'What do you think, Simon? From whom do the kings of the earth collect customs or taxes? From their own sons or from strangers?'”
Gospel According to Matthew, 17:25
«ἵνα δὲ μὴ σκανδαλίσωμεν αὐτούς, πορευθεὶς εἰς θάλασσαν βάλε ἄγκιστρον καὶ τὸν ἀναβάντα πρῶτον ἰχθὺν ἆρον, καὶ ἀνοίξας τὸ στόμα αὐτοῦ εὑρήσεις στατῆρα· ἐκεῖνον λαβὼν δὸς αὐτοῖς ἀντὶ ἐμοῦ καὶ σοῦ.»
“But so that we do not cause them to stumble, go to the sea and cast a hook, and take the first fish that comes up, and when you open its mouth you will find a stater. Take that and give it to them for me and for yourself.”
Gospel According to Matthew, 17:27

Lexarithmic Analysis

The lexarithmos of the word ΔΙΔΡΑΧΜΟΝ is 879, from the sum of its letter values:

Δ = 4
Delta
Ι = 10
Iota
Δ = 4
Delta
Ρ = 100
Rho
Α = 1
Alpha
Χ = 600
Chi
Μ = 40
Mu
Ο = 70
Omicron
Ν = 50
Nu
= 879
Total
4 + 10 + 4 + 100 + 1 + 600 + 40 + 70 + 50 = 879

879 decomposes into 800 (hundreds) + 70 (tens) + 9 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΔΙΔΡΑΧΜΟΝ:

MethodResultMeaning
Isopsephy879Base lexarithmos
Decade Numerology68+7+9 = 24 → 2+4 = 6 — The Hexad, number of creation and harmony, signifying the completion of the coin's value.
Letter Count99 letters — Ennead, the number of perfection and divine fullness, reflecting the religious significance of the didrachmon.
Cumulative9/70/800Units 9 · Tens 70 · Hundreds 800
Odd/EvenOddMasculine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonD-I-D-R-A-C-H-M-O-NDivine Impartation Dispensing Righteous Atonement Christ's Holy Mercy Ordained Now. (Interpretive)
Grammatical Groups3V · 6C · 0A3 vowels (I, A, O) and 6 consonants (D, D, R, CH, M, N).
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyMars ♂ / Cancer ♋879 mod 7 = 4 · 879 mod 12 = 3

Isopsephic Words (879)

Words from the Liddell-Scott-Jones lexicon with the same lexarithmos (879) but different roots, offering a glimpse into the numerological coexistence of concepts:

ἀγχόσε
"near, close by." Proximity and presence, in contrast to the tangible value of the coin, suggest a spiritual or spatial closeness.
ἄηχος
"soundless, silent." Silence and the absence of sound, a concept opposite to the bustle of the marketplace where the didrachmon circulated, might symbolize intrinsic value or the quiet operation of the divine.
Ἀθηνιάω
"to ape the Athenians." Imitation and cultural identification, in contrast to the universal value of currency, suggests an attempt to adopt standards.
ἁλίσμηκτος
"sea-swept, sea-beaten." The concept of being sea-swept, associated with travel and hardship, might allude to the coin's journey or the story of the fish carrying the coin.
ἀλληλοκτόνος
"mutually destructive, fratricidal." A word with a strongly negative connotation, standing in stark contrast to the economic function of the didrachmon, perhaps highlighting the conflicts that money can provoke.
ἀνεμέσητος
"unblamed, without reproach." The absence of blame and integrity, a quality that could be attributed to the purity of a transaction or the flawless nature of divine providence.

The LSJ lexicon contains a total of 71 words with lexarithmos 879. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon, with a Revised Supplement. Clarendon Press, Oxford, 1996.
  • Bauer, W., Arndt, W. F., Gingrich, F. W., Danker, F. W.A Greek-English Lexicon of the New Testament and Other Early Christian Literature (BDAG). University of Chicago Press, 2000.
  • Metzger, B. M., Ehrman, B. D.The Text of the New Testament: Its Transmission, Corruption, and Restoration. Oxford University Press, 2005.
  • Kraay, C. M.Archaic and Classical Greek Coins. University of California Press, 1976.
  • Thompson, M., Mørkholm, O., Kraay, C. M.An Inventory of Greek Coin Hoards. American Numismatic Society, 1973.
  • MatthewGospel According to Matthew, New Testament.
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