LOGOS
ETHICAL
δωροδοκία (ἡ)

ΔΩΡΟΔΟΚΙΑ

LEXARITHMOS 1079

Dorodokia, a term deeply embedded in ancient Greek political and ethical discourse, denotes the act of illegally giving or receiving gifts with the intent to corrupt judgment or decision-making. Its lexarithmos (1079) underscores the complexity and gravity of this social pathology, linking the concept to the subversion of justice and order.

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Definition

According to the Liddell-Scott-Jones Lexicon, δωροδοκία (dorodokia, ἡ) is defined as "the taking of bribes, bribery, corruption." It is a compound word derived from «δῶρον» (gift) and the verb «δέχομαι» (to receive), signifying the act of accepting gifts in exchange for a favor or an illicit action. In ancient Greek thought, particularly in the Athenian democracy, bribery was considered one of the most serious crimes against the state and justice.

The concept of bribery was not limited to the passive reception of gifts but also encompassed the active offering of them (δωροδοκέω), aiming to influence judges, politicians, or military leaders. This practice undermined equality before the law (isonomia) and meritocracy, eroding institutions and public trust.

Bribery was a frequent theme in ancient rhetoric and philosophy, with orators like Demosthenes vehemently condemning it as a threat to the integrity of the polis. The word carries a strong negative moral connotation, directly associated with injustice, deceit, and abuse of power.

Etymology

δωροδοκία ← δῶρον + δέχομαι (roots of δίδωμι and δέχομαι)
The word δωροδοκία is a compound, originating from the noun «δῶρον» (gift) and the verb «δέχομαι» (to receive, accept). The root of «δῶρον» is connected to the verb «δίδωμι» (to give), while the root of «δέχομαι» means "to take, welcome." Both roots are Ancient Greek roots belonging to the oldest stratum of the language, possessing rich derivational capacity within Greek. The synthesis of these two concepts creates the specific meaning of "receiving gifts with malicious intent."

From the root of «δῶρον» derive words such as δίδωμι (to give), δωρεά (donation), δωρητής (giver). From the root of «δέχομαι» derive words such as ὑποδοχή (reception), δεκτός (acceptable), διαδέχομαι (to succeed). The compound δωροδοκία and its derivatives, such as δωροδοκέω (to bribe) and δωροδόκος (bribe-taker), highlight the specific meaning of a transaction that corrupts ethics and justice.

Main Meanings

  1. Receiving gifts to corrupt judgment — The primary meaning, referring to the act of accepting gifts to influence a decision, typically in a judicial or political context.
  2. Corruption, venality — A broader concept of moral or political corruption caused by the exchange of gifts and favors.
  3. Offering gifts for influence — Although the word focuses on receiving, it often implies the active act of offering gifts with a deceitful purpose.
  4. Illicit transaction — Any transaction where gifts or considerations are used to gain an unfair advantage.
  5. Undermining of justice — Bribery as an act that erodes institutions and the principle of equality before the law.
  6. Moral degradation — Bribery as a symptom and cause of the moral decline of an individual or society.

Word Family

dor- / dech- (roots of didomi and dechomai)

The word family of δωροδοκία is built upon two fundamental Ancient Greek roots: the root "dor-" (from δίδωμι, "to give") and the root "dech-" (from δέχομαι, "to receive"). The coexistence of these two concepts, giving and receiving, is central to understanding bribery as a reciprocal, corrupt transaction. Each member of the family illuminates a different aspect of this dynamic, from the simple act of giving a gift to the complex process of political corruption.

δῶρον τό · noun · lex. 1024
The "gift," the offering. The basic word from which the first component of δωροδοκία derives. In the classical era, it could be a simple offering, but also a gift intended to influence, as often mentioned in Homer and the tragedians.
δέχομαι verb · lex. 730
"To receive, accept, welcome." The verb that constitutes the second component of δωροδοκία, denoting the act of accepting the gift. In Homer's «Ὀδύσσεια», hospitality includes the reception (δέχομαι) of gifts.
δίδωμι verb · lex. 868
"To give, offer." The verb from which the root of «δῶρον» originates. It is one of the most fundamental verbs in the Greek language, describing the act of transferring something to someone. In Plato, the act of διδόναι is often linked to justice or injustice.
δωροδοκέω verb · lex. 1873
"To bribe, to take gifts with malicious intent, to corrupt or be corrupted by gifts." The verb directly derived from δωροδοκία, describing the active act of bribery. It is frequently mentioned in legal texts and rhetorical speeches, e.g., by Demosthenes.
δωροδόκος ὁ/ἡ · noun · lex. 1338
"One who is bribed, bribe-taker." An adjective or noun describing the person who accepts gifts with the intent of corrupting their judgment. In Thucydides, the δωροδόκος is one who undermines the city.
δωρεά ἡ · noun · lex. 910
"Gift, donation, offering." A more general concept of a gift, often with the sense of beneficence or generosity, without the negative connotation of bribery. In the New Testament, God's «δωρεά» is grace.
Δημοσθένης ὁ · noun · lex. 594
The famous Athenian orator, whose name is directly associated with the fight against bribery and corruption in the political life of Athens. His speeches are full of references to instances of bribery.
διαφθορά ἡ · noun · lex. 695
"Destruction, decay, moral corruption." A word often conceptually linked with bribery, as the latter leads to moral and political corruption. Plato speaks of the corruption of the soul.
πολιτικός adjective · lex. 790
"Pertaining to the city, citizen, or state." Bribery is pre-eminently a political offense, as it erodes the institutions and proper functioning of the polis. Aristotle analyzes the "political" man and "political" science.

Philosophical Journey

Bribery, as a social phenomenon and legal offense, has a long history in ancient Greece, with its meaning evolving alongside the development of political and judicial institutions.

5th-4th C. BCE (Classical Athens)
Legal and Political Condemnation
Bribery was recognized as a serious offense in Athenian democracy, particularly concerning judges, orators, and military leaders. Demosthenes frequently condemned it as a threat to the city.
4th C. BCE (Philosophical Analysis)
Plato and Aristotle
Philosophers such as Plato in the «Πολιτεία» (Republic) and Aristotle in the «Ἠθικὰ Νικομάχεια» (Nicomachean Ethics) examined the ethical consequences of bribery and corruption in the state and the human soul.
3rd-1st C. BCE (Hellenistic Period)
Prevalence and Suppression
Bribery remained a widespread problem in Hellenistic monarchies and city-states, with legislations attempting to curb it.
1st C. BCE - 4th C. CE (Roman Period)
Greco-Roman Law
The concept of bribery was incorporated into Roman law (ambitus, repetundae), influencing the Greek-speaking provinces of the empire.
1st-2nd C. CE (New Testament)
Ethical Condemnation
Although the word «δωροδοκία» does not appear frequently, the New Testament explicitly condemns injustice, greed, and corruption associated with the practice of bribery (e.g., Acts 24:26).

In Ancient Texts

Bribery, as a major ethical and political issue, intensely occupied ancient Greek writers. Below are three characteristic passages:

«οὐ γὰρ δωροδοκίαν ἀλλὰ δικαιοσύνην ζητοῦμεν»
“For we seek not bribery but justice.”
Demosthenes, On the Crown 246
«τὸν δωροδοκοῦντα καὶ τὸν δωροδοκούμενον ἀμφοτέρους κολάζειν»
“Both the one who bribes and the one who is bribed should be punished.”
Plato, Laws 955d
«οὐκ ἔστιν δωροδοκία ἐνώπιον τοῦ Θεοῦ»
“There is no bribery before God.”
Deuteronomy 10:17 (Septuagint Translation)

Lexarithmic Analysis

The lexarithmos of the word ΔΩΡΟΔΟΚΙΑ is 1079, from the sum of its letter values:

Δ = 4
Delta
Ω = 800
Omega
Ρ = 100
Rho
Ο = 70
Omicron
Δ = 4
Delta
Ο = 70
Omicron
Κ = 20
Kappa
Ι = 10
Iota
Α = 1
Alpha
= 1079
Total
4 + 800 + 100 + 70 + 4 + 70 + 20 + 10 + 1 = 1079

1079 decomposes into 1000 (hundreds) + 70 (tens) + 9 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΔΩΡΟΔΟΚΙΑ:

MethodResultMeaning
Isopsephy1079Base lexarithmos
Decade Numerology81+0+7+9 = 17 → 1+7 = 8. Octad, the number of balance and justice. Bribery, as a perversion of justice, represents the violation of this harmony.
Letter Count99 letters. Ennead, the number of completion and divine order. Bribery constitutes a transgression of divine and human order.
Cumulative9/70/1000Units 9 · Tens 70 · Hundreds 1000
Odd/EvenOddMasculine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonΔ-Ω-Ρ-Ο-Δ-Ο-Κ-Ι-ΑDikaiosyne Ouk Rhopon Olethei Dikaiosyne Ouk Kakia Ischyros Aletheia. (Interpretive)
Grammatical Groups4V · 5C4 vowels (Ω, Ο, Ο, Ι, Α), 5 consonants (Δ, Ρ, Δ, Κ). Total 9 letters.
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyMercury ☿ / Pisces ♓1079 mod 7 = 1 · 1079 mod 12 = 11

Isopsephic Words (1079)

Words from the Liddell-Scott-Jones lexicon with the same lexarithmos (1079) but different roots, highlighting the numerical complexity of the Greek language:

ἐξεταστής
"the examiner, investigator." The connection to bribery can be the need for impartial examination, which bribery undermines.
διαπορθέω
"to destroy utterly, lay waste." Bribery can lead to the complete destruction (corruption) of the city or its institutions.
ὑποδέσμιος
"bound underneath, subservient." The bribed individual becomes subservient to the one who bribes them, bound by the act.
ἀντιληπτικός
"perceptive, capable of grasping." Bribery requires the perception of an opportunity for illicit gain and the ability to exploit it.
προδιαγωγή
"the act of leading forth, promotion." Bribery is often used for the promotion of personal interests against the common good.

The LSJ lexicon contains a total of 66 words with lexarithmos 1079. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon. Oxford University Press.
  • PlatoLaws.
  • DemosthenesOn the Crown.
  • AristotleNicomachean Ethics.
  • ThucydidesHistory of the Peloponnesian War.
  • XenophonCyropaedia.
  • SeptuagintDeuteronomy.
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