LOGOS
EVERYDAY
ἐχεμυθία (ἡ)

ΕΧΕΜΥΘΙΑ

LEXARITHMOS 1070

Echemythia, the art of holding one's tongue, was a virtue highly esteemed in the ancient Greek world, from the Pythagoreans to philosophers and rhetoricians. It is not merely silence, but the ability to keep secrets and exercise discretion in speech, a fundamental aspect of social and ethical conduct. Its lexarithmos (1070) suggests the balance and order that arises from the control of speech.

REPORT ERROR

Definition

According to the Liddell-Scott-Jones Lexicon, the ancient Greek word ἐχεμυθία (feminine noun, from ἐχέμυθος) primarily means "the keeping of one's mouth shut, discretion, secrecy." It derives from the compound of the verb ἔχω ("to hold, possess, restrain") and the noun μῦθος ("word, speech, story"), literally signifying the "holding of speech" or the "restraint of discourse."

Echemythia is not simply the absence of speech (σιγή), but an active practice of discretion and confidentiality. It encompasses the ability to guard secrets, to refrain from revealing confidential information, and to exercise prudence in communication. This virtue was central in various contexts of ancient Greek society, ranging from personal relationships to political affairs and religious rites.

In philosophy, particularly within the Pythagorean tradition, echemythia was fundamental for spiritual development, as silence was considered a prerequisite for introspection and the reception of knowledge. In mystery cults, such as the Eleusinian Mysteries, echemythia was an inviolable oath, ensuring the sanctity and exclusivity of the rituals. In rhetoric and politics, discretion in speech was a mark of wisdom and trustworthiness, essential for managing sensitive issues.

Etymology

ἐχεμυθία ← ἐχέμυθος ← ἔχω + μῦθος
The word ἐχεμυθία is a compound, originating from the verb ἔχω ("to hold, possess, restrain") and the noun μῦθος ("word, speech, story"). The root of ἔχω is Ancient Greek, belonging to the oldest stratum of the language, with a broad semantic range covering possession, restraint, and preservation. Μῦθος, also of Ancient Greek root, originally referred to any kind of word, speech, or narrative, before acquiring the more specific meaning of "myth" or "story."

From the root of ἔχω derive numerous words such as: ἕξις (possession, habit), ἐποχή (suspension, pause), συνέχω (to hold together, restrain). From the root of μῦθος derive: μυθέομαι (to speak, narrate), μυθολογία (collection of myths), μυθικός (mythical). The compound ἔχω + μῦθος creates the concept of "holding speech," from which ἐχεμυθία arises.

Main Meanings

  1. The act of holding one's tongue, discretion — The primary meaning, the ability to refrain from revealing information.
  2. Secrecy, confidentiality — The quality of maintaining secrets or confidential information.
  3. Silence in religious rites or mysteries — The oath of silence required in sacred rituals, such as the Eleusinian Mysteries.
  4. Prudence in speech, circumspection — The wise choice of what should be said and what should remain unsaid.
  5. Restraint in speaking — Self-control from excessive talkativeness or inappropriate discourse.
  6. Moral virtue of discretion — Recognized as a character quality contributing to trustworthiness and respect.

Word Family

ἔχω + μῦθος (roots of "hold" and "word")

The family of ἐχεμυθία is built upon two fundamental Ancient Greek roots: ἔχω, meaning "to hold, possess, restrain," and μῦθος, referring to "word, speech, story." The combination of these two roots creates a rich semantic area concerning the possession and control of speech. Each member of this family explores different facets of restraint, preservation, or expression of discourse, highlighting the complexity of human communication and discretion.

ἔχω verb · lex. 1405
The fundamental verb "to have, hold, possess, restrain." In the case of ἐχεμυθία, the meaning of "restraint" is crucial, denoting the active practice of holding one's speech. It is widely used throughout ancient Greek literature, from Homer to the philosophers.
μῦθος ὁ · noun · lex. 719
The noun "μῦθος," which originally meant "word, speech, narrative" and later "myth, story." In the compound ἐχεμυθία, it refers to the discourse that must be restrained or kept secret. It is a central concept in Homeric poetry and Platonic philosophy.
ἐχέμυθος adjective · lex. 1329
The adjective from which the noun ἐχεμυθία derives. It means "keeping one's mouth shut, discreet, confidential." It describes the person who possesses the virtue of echemythia, as referenced in texts by Herodotus and Demosthenes.
μυθέομαι verb · lex. 575
The verb "to speak, narrate, converse," a derivative of μῦθος. It represents the act of expressing discourse, which in the context of echemythia must be restrained. It frequently appears in Homer and the tragic poets.
συνέχω verb · lex. 2055
A compound verb from σύν- and ἔχω, meaning "to hold together, restrain, confine." It reinforces the concept of restraint inherent in echemythia, referring to both physical and abstract containment (e.g., of emotions).
ἐποχή ἡ · noun · lex. 763
A noun from ἐπέχω ("to hold back, suspend"). It means "suspension, pause, restraint." In philosophy, especially among the Skeptics, "ἐποχή" refers to the suspension of judgment, a mental form of echemythia.
μυθολογία ἡ · noun · lex. 633
A compound noun from μῦθος and -λογία ("discourse, study"), meaning "narration of myths, collection of myths, the study of myths." It represents the organized expression of discourse, in contrast to the restraint implied by echemythia.

Philosophical Journey

Echemythia, as a concept and practice, traverses ancient Greek thought and society, acquiring different nuances depending on the historical and philosophical context.

6th-5th C. BCE - Pythagoreans
Pythagorean School
Silence and discretion were central tenets of the Pythagorean school. Students underwent a period of silence (ἐχεμυθία) for up to five years, as a prerequisite for their spiritual initiation.
5th C. BCE - Historiography & Rhetoric
Herodotus & Thucydides
Herodotus and Thucydides use the word to describe the necessity for discretion in political and military affairs, where the disclosure of information could have serious consequences.
4th C. BCE - Plato & Demosthenes
Classical Philosophy & Rhetoric
Plato refers to the value of echemythia in various works, while Demosthenes emphasizes it as an essential virtue for the statesman and orator, especially in matters of state security and diplomacy.
Hellenistic Period - Stoics
Stoic Philosophy
Stoic philosophers integrated echemythia into the framework of prudence (φρόνησις) and self-mastery, as part of ethical conduct leading to ataraxia and eudaimonia.
1st-2nd C. CE - Plutarch
Roman Period
Plutarch, in his work "On Talkativeness" (De garrulitate), extensively analyzes the value of echemythia in contrast to garrulity, offering practical advice for managing speech in daily life.

In Ancient Texts

The value of ἐχεμυθία is highlighted in many ancient texts, underscoring its importance for personal integrity and social harmony.

«τὴν ἐχεμυθίαν καὶ τὴν σιωπήν»
discretion and silence
Demosthenes, On the Crown 18.179
«τὴν ἐχεμυθίην καὶ τὴν ἀπόρρητον φύσιν»
discretion and the secret nature
Plutarch, On Talkativeness 504D
«τῶν Πυθαγορείων ἡ ἐχεμυθία»
the discretion of the Pythagoreans
Diogenes Laertius, Lives of Eminent Philosophers 8.9

Lexarithmic Analysis

The lexarithmos of the word ΕΧΕΜΥΘΙΑ is 1070, from the sum of its letter values:

Ε = 5
Epsilon
Χ = 600
Chi
Ε = 5
Epsilon
Μ = 40
Mu
Υ = 400
Upsilon
Θ = 9
Theta
Ι = 10
Iota
Α = 1
Alpha
= 1070
Total
5 + 600 + 5 + 40 + 400 + 9 + 10 + 1 = 1070

1070 decomposes into 1000 (hundreds) + 70 (tens) + 0 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΕΧΕΜΥΘΙΑ:

MethodResultMeaning
Isopsephy1070Base lexarithmos
Decade Numerology81070 → 1+0+7+0 = 8. The Octad, a number symbolizing balance, justice, and regeneration. In echemythia, it suggests the harmony resulting from restrained and prudent speech, as well as the renewal of thought through silence.
Letter Count89 letters (E-X-E-M-Y-Θ-I-A). The Ennead, a number of completion and perfection. It signifies the perfection of discretion and complete mastery over speech, a virtue that completes one's character.
Cumulative0/70/1000Units 0 · Tens 70 · Hundreds 1000
Odd/EvenEvenFeminine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonE-X-E-M-Y-Θ-I-AEchemythia Xarizei Eirini Mesw Ypomones Theiou Ideoudous Alitheias. (Discretion grants peace through patience, a divine ideal of truth).
Grammatical Groups5V · 1S · 3M5 vowels (E, E, Y, I, A), 1 semivowel (M), 3 mutes (X, Θ).
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephySaturn ♄ / Gemini ♊1070 mod 7 = 6 · 1070 mod 12 = 2

Isopsephic Words (1070)

Words from the Liddell-Scott-Jones Lexicon with the same lexarithmos (1070) as ἐχεμυθία, highlighting the unpredictable numerical coincidences of the Greek language.

ἀπαγόρευσις
"prohibition, forbidding speech." An interesting isopsephic, as the prohibition of speech can lead to discretion, but ἐχεμυθία is an internal choice, not an external prohibition.
φιλομυθία
"love of myths, storytelling." An antithetical concept to echemythia, as philomythia encourages the expression and dissemination of stories, while echemythia promotes restraint.
συντριβή
"crushing, breaking." A word with a strong, physical meaning, not directly related to echemythia, underscoring the numerical randomness of isopsephics.
ἐπιμυθεύομαι
"to narrate, to add a myth or a moral lesson." Like philomythia, this word concerns the active use of speech and narration, in contrast to the restraint implied by echemythia.
κατακόσμησις
"adornment, arrangement, ordering." A word referring to organization and aesthetics, without an obvious semantic connection to echemythia, beyond the shared numerical value.

The LSJ lexicon contains a total of 106 words with lexarithmos 1070. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon. Oxford: Clarendon Press, 1940.
  • DemosthenesOn the Crown.
  • PlutarchOn Talkativeness.
  • Diogenes LaertiusLives of Eminent Philosophers.
  • HerodotusHistories.
  • ThucydidesHistory of the Peloponnesian War.
  • PlatoRepublic.
Explore this word in the interactive tool
Live AI filtering of isopsephic words + all methods active
OPEN THE TOOL →
← All words
Report an Error
Continue for free
To continue your research, complete the free registration.
FREE SIGN UP