LOGOS
PHILOSOPHICAL
ἔννομον (τό)

ΕΝΝΟΜΟΝ

LEXARITHMOS 335

Ennomon, meaning 'lawful' or 'constitutional,' stands as a cornerstone in classical Greek thought, embodying the principle of order derived from nomos, 'law.' Its lexarithmic value (335) subtly reflects the balance and structure inherent in a well-governed society or a disciplined individual.

REPORT ERROR

Definition

According to the Liddell-Scott-Jones Lexicon, ἔννομον is an adjective meaning 'lawful, legal, constitutional.' It describes anything that falls within the bounds of law or established custom, whether referring to actions, persons, or states.

The concept of *ennomon* is central to ancient Greek political philosophy. For Plato and Aristotle, an «ἔννομος πολιτεία» (lawful state) is one governed by just and stable laws, in contrast to tyranny or anarchy. Adherence to what is *ennomon* is considered fundamental for the prosperity and stability of society.

It also extends to describe what is 'established' or 'regular' according to tradition or the rules of an art. In the New Testament, it is used to denote adherence to rules, as in the «ἔννομος ἀθλητής» (2 Tim. 2:5), who competes according to the prescribed regulations.

Etymology

ἔννομον ← ἐν- + νόμος (root of the verb νέμω, meaning 'to distribute, to allot')
The word ἔννομον is a compound, consisting of the prefix ἐν- (meaning 'in, within') and the noun νόμος (law). The term νόμος itself derives from the ancient Greek verb νέμω, which signifies 'to distribute, allot, assign, or manage.' This etymological lineage suggests that law, in its most fundamental sense, is an established order or custom that has been distributed or assigned to a community. This Ancient Greek root belongs to the oldest stratum of the language, reflecting an intrinsic connection between distribution, order, and governance within early Greek society.

The root νομ- (from νέμω) generates a family of words that explore various facets of distribution, management, and established order. From the act of pasturing flocks (νομή) to the belief in customary practices (νομίζω), and ultimately to the formal concept of law (νόμος), these derivatives collectively illustrate how the idea of an allotted or managed order became central to Greek social and political structures.

Main Meanings

  1. In accordance with law, legal — The primary meaning, describing anything that conforms to written or unwritten laws.
  2. Constitutional — Specifically for states or actions that harmonize with the constitution or established political order.
  3. Law-abiding, obedient to law — Referring to persons who observe laws and regulations.
  4. Established, determined by custom or tradition — That which is accepted and customary, not necessarily a written law.
  5. Regular, proper, correct — Describes something that follows rules or correct practice, e.g., in an art or activity.
  6. Well-governed (for a state) — A state or society governed by good and just laws, in contrast to lawlessness.
  7. Conforming to rules (athletics, rhetoric) — Adherence to the prescribed rules in a contest or a rhetorical composition.

Word Family

nom- (root of the verb νέμω, meaning 'to distribute, to allot')

The root nom- (from the verb νέμω) is foundational to Greek concepts of order, distribution, and custom. It implies an act of assigning, allotting, or arranging, which naturally leads to the idea of established rules and laws. This root is ancient and deeply embedded in the Greek language, giving rise to words related to governance, pasturage, and ultimately, the very concept of law (νόμος). Each member of this family reflects a facet of this original meaning, from the act of distribution to the resulting order and its adherence.

νόμος ὁ · noun · lex. 430
The fundamental word for 'law, custom, ordinance.' It represents the established order derived from the root νέμω, signifying what has been allotted or distributed as proper. Central to Greek political thought, e.g., in Solon's reforms or Plato's «Laws».
νέμω verb · lex. 895
The verb from which the root nom- originates, meaning 'to distribute, allot, assign, manage.' It encapsulates the act of establishing order by division or assignment, whether of land, tasks, or rules. Homer uses it for distributing portions or pasturing flocks.
ἔννομος adjective · lex. 485
An adjective meaning 'lawful, legal, in accordance with law.' It describes persons, actions, or states that conform to established norms. Often used in contrast to ἄνομος or παράνομος, highlighting adherence to the legal framework.
νομή ἡ · noun · lex. 168
A noun derived from νέμω, signifying 'distribution, pasturage, administration.' It reflects the original sense of allotting or managing, particularly in the context of land for grazing, but also of resources or responsibilities.
νομίζω verb · lex. 977
Meaning 'to hold as a custom, to believe, to practice.' This verb connects the root's sense of 'what is allotted/established' to the idea of accepted belief or practice, forming the basis of social norms and conventions. Socrates was accused of not recognizing the customary gods («οὓς ἡ πόλις νομίζει θεούς»).
νομικός adjective · lex. 460
An adjective meaning 'pertaining to law, legal,' and as a noun, 'a lawyer or legal expert.' It directly relates to the field and practice of law, emphasizing the professional or technical aspect of the νόμος.
εὐνομία ἡ · noun · lex. 576
A compound noun from εὖ (well) and νόμος (law), meaning 'good government, good order, good laws.' It describes a state or society characterized by justice and adherence to beneficial laws, a concept highly valued in Greek political philosophy.
ἄνομος adjective · lex. 431
An adjective formed with the privative prefix ἀ- and νόμος, meaning 'lawless, without law, contrary to law.' It stands in direct opposition to ἔννομον, describing a state of disorder or rebellion against established norms, both legal and moral.

Philosophical Journey

The concept of *ennomon*, closely linked to law and order, permeates Greek thought from antiquity, shaping political and ethical philosophy.

8th-6th C. BCE
Archaic Period
With the emergence of the first lawgivers (e.g., Draco, Solon), the idea of established order and laws begins to form as the foundation of the city-state.
5th C. BCE
Classical Athens
Within the context of developing democracy, *ennomon* becomes central to political discourse. Sophocles in his «Antigone» poses the dilemma between divine and human law, highlighting the complexity of lawful conduct.
4th C. BCE
Plato and Aristotle
*Ennomon* constitutes a fundamental concept in their political philosophy. Plato in his «Laws» and Aristotle in his «Politics» analyze the superiority of lawful governance and *eunomia* as prerequisites for the ideal state and happiness.
3rd C. BCE - 3rd C. CE
Hellenistic and Roman Period
The concept retains its importance in legal and administrative texts, as Roman law adopts and translates Greek legal principles, with *ennomon* corresponding to the Latin *legitimus*.
1st C. CE
New Testament
The word is used in an ethical and legal context, as in 2 Timothy 2:5, where the «ἔννομος ἀθλητής» (lawful athlete) is one who competes according to the established rules, emphasizing the need for discipline and order.
4th-5th C. CE
Byzantine Period
The concept of *ennomon* is fully integrated into Byzantine law and theology, emphasizing compliance with divine and secular laws as an expression of Christian order and justice.

In Ancient Texts

The significance of *ennomon* is highlighted in texts that lay the foundation for political and ethical thought, from classical philosophy to early Christian scriptures:

«τὸν νόμον ἔννομον εἶναι»
the law to be lawful
Plato, Laws 715b
«ὁ νόμος ἔννομος ἄρχων»
the law is a lawful ruler
Aristotle, Politics 1287a
«ἐὰν δὲ καὶ ἀθλῇ τις, οὐ στεφανοῦται ἐὰν μὴ ἐννόμως ἀθλήσῃ.»
And if anyone competes, he is not crowned unless he competes lawfully.
Apostle Paul, 2 Timothy 2:5

Lexarithmic Analysis

The lexarithmos of the word ΕΝΝΟΜΟΝ is 335, from the sum of its letter values:

Ε = 5
Epsilon
Ν = 50
Nu
Ν = 50
Nu
Ο = 70
Omicron
Μ = 40
Mu
Ο = 70
Omicron
Ν = 50
Nu
= 335
Total
5 + 50 + 50 + 70 + 40 + 70 + 50 = 335

335 decomposes into 300 (hundreds) + 30 (tens) + 5 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΕΝΝΟΜΟΝ:

MethodResultMeaning
Isopsephy335Base lexarithmos
Decade Numerology23+3+5=11 → 1+1=2 — Dyad, the principle of distinction and balance, the relationship between law and order.
Letter Count77 letters — Heptad, the number of perfection and completeness, often associated with order and harmony.
Cumulative5/30/300Units 5 · Tens 30 · Hundreds 300
Odd/EvenOddMasculine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonE-N-N-O-M-O-NEunomia Nurtures Noble Orders Merely Only When Victorious.
Grammatical Groups3V · 3S · 0M3 vowels, 3 semivowels, 0 mutes — a balance that suggests the harmony of law.
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephySaturn ♄ / Pisces ♓335 mod 7 = 6 · 335 mod 12 = 11

Isopsephic Words (335)

Words from the Liddell-Scott-Jones lexicon with the same lexarithmos (335) as ἔννομον, but different roots:

ἀγναῖος
The adjective «ἀγναῖος» means 'holy, sacred, pure.' Its isopsephy with ἔννομον may suggest an ancient connection between sacredness and established order or law, where law was often considered of divine origin.
ἁδινός
«ἁδινός» means 'thick, close, frequent.' Its numerical connection to ἔννομον can be interpreted as the stability and consistency required for the observance of law, or the completeness of the legal order.
ἀθλοθεσία
«ἀθλοθεσία» refers to 'the institution of games, the presidency of games.' This isopsephy highlights the importance of established rules and order in contests, a microcosm of lawful society, where adherence to rules is essential for fairness and recognition.
ἄνθεξις
The noun «ἄνθεξις» means 'holding fast, adherence, restraint.' Its isopsephy with ἔννομον may emphasize the act of adhering to laws and principles, the devotion to lawful order as a fundamental virtue.
ἰδανός
«ἰδανός» means 'fit to be seen, beautiful, stately.' Its isopsephy with ἔννομον can suggest the aesthetic and moral beauty of a well-ordered and lawful society, where order and justice are attractive and admirable.
Κάδμος
«Κάδμος» is the mythical founder of Thebes, credited with introducing writing and laws to Greece. His isopsephy with ἔννομον may symbolize the role of the founder and lawgiver, who lays the groundwork for lawful order and civilization.

The LSJ lexicon contains a total of 49 words with lexarithmos 335. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon. Oxford: Clarendon Press, 1940.
  • PlatoLaws. (Loeb Classical Library, Harvard University Press).
  • AristotlePolitics. (Loeb Classical Library, Harvard University Press).
  • SophoclesAntigone. (Loeb Classical Library, Harvard University Press).
  • Bauer, W., Arndt, W. F., Gingrich, F. W., Danker, F. W.A Greek-English Lexicon of the New Testament and Other Early Christian Literature. University of Chicago Press, 2000.
  • Nestle-AlandNovum Testamentum Graece. 28th ed. Deutsche Bibelgesellschaft, 2012.
Explore this word in the interactive tool
Live AI filtering of isopsephic words + all methods active
OPEN THE TOOL →
← All words
Report an Error
Continue for free
To continue your research, complete the free registration.
FREE SIGN UP