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ὑπόκρισις (ἡ)

ΥΠΟΚΡΙΣΙΣ

LEXARITHMOS 1090

Hypokrisis, a word deeply rooted in ancient Greek theatre, evolved from the simple "interpretation of a role" to one of the most potent moral categories: "feigning" and "dissimulation." Its lexarithmos (1090) reflects the complexity of human nature and the hidden aspect of expression.

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Definition

According to the Liddell-Scott-Jones Lexicon, the original meaning of *hypokrisis* is "an answer, a reply" and, more specifically, "interpretation, recitation" of a role by an actor. In classical Athens, the *hypokritēs* was the actor who responded to the chorus, developing dialogue and plot. This theatrical root is crucial for understanding the word's subsequent evolution.

Over time, the concept of *hypokrisis* began to shift from a neutral description of theatrical art to a more negative connotation. The act of "playing a role" or "pretending" off-stage, that is, in everyday life, began to be associated with insincerity and deception. This transition is evident in the Hellenistic period, where the word is more frequently used to describe feigned behavior.

The full moral charge of the word was primarily established in the New Testament and early Christian literature. Here, *hypokrisis* is no longer merely a theatrical act but a serious moral flaw: the feigning of virtue or piety with the ultimate goal of personal gain or deceiving others. Jesus Christ and the Apostles repeatedly condemn the *hypokritai* (hypocrites), highlighting the internal inconsistency between words and deeds, faith and practice.

Overall, *hypokrisis* serves as an excellent example of how a word can undergo semantic transformation, reflecting the cultural and ethical shifts within a society. From the art of imitation in ancient tragedy, it came to symbolize the moral failure of pretense and insincerity, a concept that remains relevant in the word's modern usage.

Etymology

ὑπόκρισις ← ὑποκρίνομαι ← ὑπό + κρίνομαι (middle voice of κρίνω)
The word *hypokrisis* derives from the verb *hypokrinomai*, which is composed of the preposition *hypo* (under, secretly, in response to) and the verb *krinomai* (to judge, discern, decide, in the middle voice to answer). Initially, *hypokrinomai* meant "to answer" or "to interpret." In the context of theatre, the *hypokritēs* was the one who answered the chorus, interpreting their role and discerning (judging) the words of the chorus. The preposition *hypo* here could suggest either answering "under" (i.e., in relation to) the chorus, or the underlying/hidden nature of performing a role.

Related words include: *krisis* (judgment, discernment), *kritēs* (judge), *kritērion* (criterion), *kritikos* (critical), *hypokritēs* (actor, hypocrite), *apokrisis* (answer), *diakrisis* (discernment). All these words share the root *krin-*, which denotes the act of distinguishing, deciding, or responding.

Main Meanings

  1. Answering, replying — The original, literal meaning of the verb *hypokrinomai*, from which the noun is derived.
  2. Interpretation, recitation — The act of performing a text or role, particularly in the context of theatre.
  3. Art of acting, theatrical performance — The craft of the actor, dramatic representation.
  4. The role of an actor — The identity or character assumed on stage.
  5. Feigning, playing a part — The act of pretending to be something one is not, playing a role in everyday life.
  6. Dissimulation, hypocrisy — The moral concept of insincerity, deception, or feigned virtue or piety.

Philosophical Journey

The semantic journey of *hypokrisis* is a fascinating example of the evolution of language and societal values.

5th-4th C. BCE
Classical Greece
The word and verb *hypokrinomai* are primarily used in relation to theatre. The *hypokritēs* is the actor who responds to the chorus and performs their role. Examples are found in the works of Aeschylus, Sophocles, and Euripides, as well as in the rhetorical speeches of Demosthenes.
4th C. BCE
Philosophy
In Plato, the verb *hypokrinomai* can denote imitation or representation, without yet carrying the strong negative moral connotation it would later acquire. Philosophy begins to examine the authenticity of human behavior.
Hellenistic Period
Solidification of Pretense
The meaning of pretense and deception begins to solidify. The word is used in texts describing people who feign emotions or qualities they do not possess.
1st C. CE
New Testament
Hypokrisis is established as a serious moral category. Jesus Christ repeatedly condemns the hypocrisy of the Pharisees and scribes, emphasizing the discrepancy between outward appearance and inner intention (e.g., Matthew 23).
2nd-5th C. CE
Patristic Period
The Church Fathers continue to use the word in its negative sense, condemning hypocrisy as an obstacle to spiritual life and true faith.

In Ancient Texts

The evolution of *hypokrisis* from theatrical art to a moral category is evident in significant texts.

«Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί, ὅτι παρομοιάζετε τάφοις κεκονιαμένοις, οἵτινες ἔξωθεν μὲν φαίνονται ὡραῖοι, ἔσωθεν δὲ γέμουσιν ὀστέων νεκρῶν καὶ πάσης ἀκαθαρσίας.»
Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness.
Matthew, 23:27
«καὶ συνυπεκρίθησαν αὐτῷ καὶ οἱ λοιποὶ Ἰουδαῖοι, ὥστε καὶ Βαρνάβας συναπήχθη αὐτῶν τῇ ὑποκρίσει.»
And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy.
Paul, Galatians 2:13
«καὶ οὐκ ἔστιν ὑπόκρισις ἐν αὐτοῖς, οὐδὲ δόλος, ἀλλὰ πᾶσα ἀλήθεια καὶ δικαιοσύνη.»
And there is no hypocrisy in them, nor deceit, but all truth and righteousness.
The Shepherd of Hermas, Commandment 3, 1.1

Lexarithmic Analysis

The lexarithmos of the word ΥΠΟΚΡΙΣΙΣ is 1090, from the sum of its letter values:

Υ = 400
Upsilon
Π = 80
Pi
Ο = 70
Omicron
Κ = 20
Kappa
Ρ = 100
Rho
Ι = 10
Iota
Σ = 200
Sigma
Ι = 10
Iota
Σ = 200
Sigma
= 1090
Total
400 + 80 + 70 + 20 + 100 + 10 + 200 + 10 + 200 = 1090

1090 decomposes into 1000 (hundreds) + 90 (tens) + 0 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΥΠΟΚΡΙΣΙΣ:

MethodResultMeaning
Isopsephy1090Base lexarithmos
Decade Numerology11+0+9+0 = 10 → 1+0 = 1. The Monad, the beginning, unity. In the case of hypocrisy, it may symbolize the attempt to present a unified, false image.
Letter Count99 letters. The Ennead, a number of completion and perfection. For hypocrisy, it may suggest the "complete" illusion or the ultimate revelation of truth.
Cumulative0/90/1000Units 0 · Tens 90 · Hundreds 1000
Odd/EvenEvenFeminine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonΥ-Π-Ο-Κ-Ρ-Ι-Σ-Ι-ΣUnder a Persona, the Hidden Role Prevails In the Private Sphere. (An interpretive approach highlighting the concealed nature of hypocrisy).
Grammatical Groups4V · 0D · 5C4 vowels (Υ, Ο, Ι, Ι), 0 diphthongs/semivowels, 5 consonants (Π, Κ, Ρ, Σ, Σ). The ratio of vowels to consonants suggests a balance in the word's pronunciation.
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyJupiter ♃ / Aquarius ♒1090 mod 7 = 5 · 1090 mod 12 = 10

Isopsephic Words (1090)

From the extensive list of LSJ isopsephic words, we select some that offer interesting theological or philosophical connections to the concept of *hypokrisis*.

χρόνος
*Chronos*, time, the incessant flow of existence. Hypocrisy often requires time to develop and maintain, but time is also what ultimately reveals it. The truth of time contrasts with the illusion of hypocrisy.
σύμβλησις
*Symblēsis*, a coming together, a comparison, a symbol. Hypocrisy is a *symblēsis* of false elements to create a deceptive image, an attempt to symbolize something that is not true.
εἰδωλοποιία
*Eidōlopoiia*, image-making, idolatry. Hypocrisy can be seen as a form of "idolatry" of the self, where the hypocrite creates a false idol of their personality for others to worship or to serve their own ends.
ἄφθιτος
*Aphthitos*, undecaying, imperishable. In contrast to the transient and false nature of hypocrisy, truth and virtue are imperishable. Hypocrisy is an attempt to achieve a perishable, temporary gain through deception.
κατάντησις
*Katantēsis*, arrival, reaching a goal. Hypocrisy is often a means to *katantēsis* (arrival) at a desired goal, regardless of the moral rectitude of the means. However, true *katantēsis* to truth requires the rejection of hypocrisy.
ἐπιορκέω
*Epiorkeō*, to swear falsely, to perjure. Perjury is a specific form of hypocrisy, where pretense manifests through the violation of a sacred oath. Both concepts underscore the breach of trust and truth.

The LSJ lexicon contains a total of 111 words with lexarithmos 1090. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon. Oxford: Clarendon Press, 1940.
  • Bauer, W., Arndt, W. F., Gingrich, F. W., Danker, F. W.A Greek-English Lexicon of the New Testament and Other Early Christian Literature (BDAG). 3rd ed. Chicago: University of Chicago Press, 2000.
  • Thayer, J. H.A Greek-English Lexicon of the New Testament. New York: American Book Company, 1889.
  • Kittel, G., Friedrich, G.Theological Dictionary of the New Testament (TDNT). Grand Rapids, MI: Eerdmans, 1964-1976.
  • PlatoRepublic. Translated by Paul Shorey. Loeb Classical Library. Cambridge, MA: Harvard University Press.
  • DemosthenesOn the Crown. Translated by J. H. Vince. Loeb Classical Library. Cambridge, MA: Harvard University Press.
  • The Holy BibleNew Revised Standard Version (NRSV).
  • The Shepherd of HermasThe Apostolic Fathers. Translated by Kirsopp Lake. Loeb Classical Library. Cambridge, MA: Harvard University Press.
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