LOGOS
POLITICAL
ἰσότιμος (—)

ΙΣΟΤΙΜΟΣ

LEXARITHMOS 900

The term isotimos describes the state of one who enjoys equal honor, value, or rights with others. In classical Athens, this concept was fundamental to understanding democratic equality, where citizens were isotimoi before the law and in political life. Its lexarithmos (900) suggests completeness and harmony in the social order.

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Definition

According to the Liddell-Scott-Jones Lexicon, the word ἰσότιμος (adjective) primarily means "of equal honor, of equal value, of equal estimation." It is a compound word formed from ἴσος ("equal") and τιμή ("value, honor, estimation"), denoting a condition where two or more parties hold the same standing in terms of social recognition, rights, or esteem.

In ancient Greek political thought, particularly in Athens, *isotimia* (the noun form) was a core principle of democracy, complementing *isegoria* (equal freedom of speech) and *isonomia* (equality before the law). Citizens were considered *isotimoi*, regardless of wealth or lineage (within the bounds of citizenship), concerning their participation in public affairs and the dignity due to them.

The concept also extended to other aspects of life, describing objects or situations of equal worth or importance. For instance, in philosophical texts, it could refer to arguments of equal strength or ideas holding the same significance. Its usage underscores the Greek emphasis on balance and proportion, not only in politics but also in their worldview.

Etymology

ἰσότιμος ← ἴσος + τιμή (Ancient Greek roots)
The word ἰσότιμος is a compound, derived from two fundamental Ancient Greek roots: the adjective ἴσος, meaning "of equal quantity, size, quality, equivalent," and the noun τιμή, meaning "value, estimation, respect, honor." Both roots belong to the oldest stratum of the Greek language, without external influences. Their combination creates a new concept that merges equality with evaluation or recognition.

From the root *is-* derive words such as ἰσότης, ἰσάζω, ἰσορροπία, while from the root *tim-* derive τιμάω, τίμιος, ἀτιμία, ἔντιμος. The word ἰσότιμος and its derivatives, such as ἰσοτιμία and ἰσοτίμως, are direct compounds of these two basic concepts, highlighting the internal dynamism of the Greek language to create complex notions from simpler ones.

Main Meanings

  1. Of equal honor, value, or esteem — The primary meaning, referring to persons or things holding the same social standing or evaluation.
  2. Having equal rights — Especially in political discourse, describing citizens who enjoy the same political and legal entitlements.
  3. Equivalent, commensurate — In a broader context, for anything that holds the same weight, force, or significance as something else.
  4. Equally esteemed — Describes the quality of being equally respected or estimable.
  5. On an equal footing — Refers to relationships or agreements founded on mutual recognition of equal worth.

Word Family

is- / tim- (roots of *isos* and *time*)

The word ἰσότιμος arises from the combination of two fundamental Ancient Greek roots: *is-* (from ἴσος, "equal") and *tim-* (from τιμή, "value, respect, honor"). The root *is-* denotes equality in size, quantity, or quality, while the root *tim-* refers to esteem, dignity, and recognition. The confluence of these roots creates a robust conceptual family that explores various facets of equality in worth and honor, from political *isonomia* to personal esteem. Each member of the family develops a specific nuance of this complex concept.

ἴσος adjective · lex. 480
The basic adjective meaning "of equal quantity, size, quality, equivalent." It forms the first component of *isotimos* and is fundamental to the concept of equality in every aspect. Widely used from Homer to classical philosophy (e.g., «ἴση μοῖρα» in Homer).
τιμή ἡ · noun · lex. 358
The noun meaning "value, estimation, respect, honor." It forms the second component of *isotimos*, imparting the sense of dignity and recognition. In classical Athens, *time* was a central concept for social standing and virtue (e.g., «τιμὴ καὶ δόξα»).
ἰσοτιμία ἡ · noun · lex. 641
The abstract noun denoting "equality in honor, value, or rights." It is the nominalized form of *isotimos* and is frequently used in political texts to describe the equality of citizens (e.g., «ἡ ἰσοτιμία τῶν πολιτῶν» in Aristotle).
τιμάω verb · lex. 1151
The verb meaning "to honor, respect, esteem, value." It is the verbal derivative of *time* and indicates the action of bestowing worth. In Homer, gods honor heroes, while in the classical era, citizens honor laws.
ἰσότης ἡ · noun · lex. 708
The abstract noun from *isos*, meaning "equality." It describes the state of being equal, without differences. In philosophy, *isotes* is a central concept for justice and proportion (e.g., «ἡ ἰσότης ἐν τῇ δικαιοσύνῃ» in Plato).
ἔντιμος adjective · lex. 675
An adjective meaning "honored, estimable, respected." It derives from *en-* (in) + *time*, denoting someone who possesses honor. Often used to describe individuals of high social standing or moral worth.
ἀτιμία ἡ · noun · lex. 362
The noun meaning "dishonor, disgrace, loss of rights." It derives from *a-* (privative) + *time*, indicating the opposite state of honor. In Athenian democracy, *atimia* was a severe penalty that stripped citizens of their political rights.
ἰσοτίμως adverb · lex. 1630
The adverb meaning "with equal honor, with equal value, on an equal footing." It describes the manner in which something is done or treated, i.e., under conditions of equality and mutual esteem.

Philosophical Journey

The concept of *isotimia*, as a synthesis of equality and honor, permeates Greek thought from the Classical era, forming a pillar of political philosophy and social organization.

5th-4th C. BCE (Classical Athens)
Democratic Principle
*Isotimia* emerges as a central principle of Athenian democracy. Thucydides, in Pericles' Funeral Oration (2.37), describes the equality of citizens before the law, implying their *isotimia* in political life.
4th C. BCE (Plato and Aristotle)
Philosophical Analysis
Plato in the «Republic» and Aristotle in the «Politics» analyze the concepts of justice and equality, examining how *isotimia* influences the organization of the ideal city-state and the relationships among citizens.
3rd-1st C. BCE (Hellenistic Period)
Expansion of Usage
The use of the word expands, describing not only political but also social or legal equality between individuals or city-states in treaties and alliances.
1st C. BCE - 4th C. CE (Roman Period)
Legal and Administrative Use
In Koine Greek, *isotimia* is used in legal and administrative texts to denote equality in rights or privileges, often in relation to Roman law and citizenship.
5th-15th C. CE (Byzantine Empire)
Theological and Social Ideal
Although Byzantine society was hierarchical, the ideal of *isotimia* persisted in theological texts (e.g., the equality of the persons of the Holy Trinity) or in ideals concerning justice and equality before God.

In Ancient Texts

*Isotimos*, as a concept, pervades ancient Greek discourse, particularly in texts concerning political and social organization.

«καὶ ἐς μὲν τὰ πρὸς τὸ κοινόν, ἀπὸ τῆς ἀξιώσεως ἕκαστος, οὐκ ἀπὸ μέρους τὸ πλέον, ἀλλ᾽ ἀπὸ τῆς ἀρετῆς προτιμᾶται· πενίας δ᾽ αὖ δι᾽ ἀφανείαν ἀξιώματος, ἢν ἔχῃ τι ἀγαθόν, οὐδὲν κωλύει.»
And as to public matters, each person is preferred not by his family, but by his merit, according to his reputation; and poverty, if a man has any good in him, does not hinder him from being honored on account of his obscurity.
Thucydides, Histories 2.37.1
«οὐ γὰρ ἰσότιμοι πάντες οἱ πολῖται, ἀλλὰ κατὰ τὴν ἀξίαν ἕκαστος μετέχει τῆς πολιτείας.»
For not all citizens are of equal honor, but each participates in the constitution according to his worth.
Aristotle, Politics 1281a2-4
«καὶ τοὺς μὲν ἰσοτίμους ἐποίησε τοῖς Πέρσαις, τοὺς δὲ καὶ μείζονος τιμῆς ἠξίωσε.»
And he made some equal in honor to the Persians, and others he deemed worthy of even greater honor.
Xenophon, Cyropaedia 8.1.41

Lexarithmic Analysis

The lexarithmos of the word ΙΣΟΤΙΜΟΣ is 900, from the sum of its letter values:

Ι = 10
Iota
Σ = 200
Sigma
Ο = 70
Omicron
Τ = 300
Tau
Ι = 10
Iota
Μ = 40
Mu
Ο = 70
Omicron
Σ = 200
Sigma
= 900
Total
10 + 200 + 70 + 300 + 10 + 40 + 70 + 200 = 900

900 decomposes into 900 (hundreds) + 0 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΙΣΟΤΙΜΟΣ:

MethodResultMeaning
Isopsephy900Base lexarithmos
Decade Numerology99+0+0 = 9. The Ennead, a number of completion and perfection, signifies the full and harmonious balance implied by *isotimia* in social and political life.
Letter Count8The word ἰσότιμος consists of 8 letters. The Octad, a number of balance, justice, and harmony, reflects the essence of *isotimia* as a fundamental principle for a just society.
Cumulative0/0/900Units 0 · Tens 0 · Hundreds 900
Odd/EvenEvenFeminine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonI-S-O-T-I-M-O-S“Equal Wisdom Ordains Sacred Honor Within an Entire Alliance” (Interpretive)
Grammatical Groups4V · 4C · 0S4 Vowels (I, O, I, O), 4 Consonants (S, T, M, S), 0 Semivowels (stops/plosives). The balance of vowels and consonants reflects the balance inherent in the concept itself.
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyMars ♂ / Aries ♈900 mod 7 = 4 · 900 mod 12 = 0

Isopsephic Words (900)

Words from the Liddell-Scott-Jones Lexicon with the same lexarithmos (900) as ἰσότιμος, but of different roots, offering a glimpse into the numerical harmony of the Greek language.

ἰσόρροπος
"of equal weight, balanced." This word, though of a different root (ῥέπω, "to incline"), shares with *isotimos* the concept of equality and harmony, but in a physical or mechanical context.
Ὀλύμπιος
"Olympian, belonging to Olympus." A significant geographical and mythological term, associated with the gods and supreme honor, creating an interesting numerical coincidence with the concept of equal honor.
ἀμφιδέξιος
"ambidextrous, using both hands equally well." This word denotes equality in skill, a different aspect of equality from honor, but numerically connected.
πολυάθλιος
"much-suffering, enduring many hardships." Although semantically distant, this word, describing someone who has undergone many trials, bears the same lexarithmos, highlighting the unpredictable nature of isopsephics.
εὐπόλεμος
"good in war, capable warrior." This word, signifying ability and worth in a specific field, numerically corresponds to *isotimos*, emphasizing the value attributed to competence.
ὁμόσπορος
"sown together, of common origin." This word, indicating shared origin or nature, connects to the idea of equality in lineage, another dimension of equality that echoes *isotimia*.

The LSJ lexicon contains a total of 106 words with lexarithmos 900. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon. Oxford: Clarendon Press, 1940.
  • ThucydidesHistories. Edited by H. Stuart Jones, J. Enoch Powell. Oxford: Clarendon Press, 1942.
  • PlatoRepublic. Edited by John Burnet. Oxford: Clarendon Press, 1903.
  • AristotlePolitics. Edited by W. D. Ross. Oxford: Clarendon Press, 1957.
  • XenophonCyropaedia. Edited by E. C. Marchant. Oxford: Clarendon Press, 1900.
  • Diels, H., Kranz, W.Die Fragmente der Vorsokratiker. Berlin: Weidmannsche Buchhandlung, 1951.
  • Bauer, W., Arndt, W. F., Gingrich, F. W., Danker, F. W.A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd ed. Chicago: University of Chicago Press, 2000.
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