LOGOS
POLITICAL
κληρωτήριον (τό)

ΚΛΗΡΩΤΗΡΙΟΝ

LEXARITHMOS 1496

The kleroterion, a marvel of ancient Athenian democratic engineering, was a sophisticated lottery machine used for selecting jurors (dikastai) and magistrates (archons). It ensured isonomia (equality before the law) and prevented corruption, standing as a central symbol of direct democracy. Its lexarithmos (1496) reflects its complexity and institutional significance.

REPORT ERROR

Definition

The kleroterion (τό) was an intricate mechanism employed in ancient Athens for the selection of citizens for public offices and judicial duties by lot. Its use was fundamental to Athenian democracy, as it ensured isonomia (equality before the law) and deterred corruption, since citizens were chosen randomly, unaffected by wealth, social standing, or personal connections.

The mechanism typically consisted of a large stone or wooden slab with vertical columns and horizontal rows of slots, into which the pinakia (bronze or wooden identification tablets) of the candidates were inserted. Adjacent to the slab was a tube into which colored spheres (usually black and white) were dropped. The order in which the spheres emerged determined which rows of pinakia were selected for the respective office or court.

The most detailed description of the kleroterion comes from Aristotle's «Athenaion Politeia» (chapters 63-64), where its function for selecting jurors and the nine archons is explained. The discovery of ancient kleroteria in excavations, such as the one found in the Athenian Agora, corroborates Aristotle's description and provides tangible evidence of its operation.

Etymology

kleroterion ← kleroo ← kleros (Ancient Greek root belonging to the oldest stratum of the language)
The word «kleroterion» derives from the verb «kleroo» (κληρόω), meaning 'to assign by lot, to choose by lot.' This verb, in turn, is formed from the noun «kleros» (κλῆρος), which originally meant 'lot, share, inheritance' (i.e., the object used in lot-drawing, such as a pebble or an ostracon), and by extension, the 'portion' or 'inheritance' resulting from the lot. The root kler- is Ancient Greek and belongs to the oldest stratum of the language, highlighting the inherent meaning of random selection and distribution.

From the same root kler- stem many words related to the idea of lot-drawing, allocation, and inheritance. The verb «kleroo» (κληρόω) describes the action of choosing by lot, while the adjective «klerotos» (κληρωτός) characterizes someone chosen in this manner. The «kleroter» (κληρωτήρ) is the official who oversees the lot-drawing. «Kleronomia» (κληρονομία) and the verb «kleronomeo» (κληρονομέω) refer to the concept of a share passed down through generations, while a «klerouchos» (κληροῦχος) is one who holds a plot of land or an office obtained by lot. Even «klerikos» (κληρικός) (a later usage) derives from the idea of the 'allotted portion' of God's people.

Main Meanings

  1. A lottery machine for selecting jurors and magistrates — The primary meaning in classical Athens: a device for the random selection of citizens for public offices and judicial functions.
  2. A symbol of Athenian democracy — Representing isonomia, equality of opportunity, and the prevention of corruption, core principles of direct democracy.
  3. Location of lot-drawing — Metaphorically, the space or building where the lot-drawing procedures took place.
  4. General mechanism for random selection — In a broader context, any means used for selection by lot or a random process.

Word Family

kler- (from kleros, meaning 'share, lot')

The root kler- forms the basis of a family of words revolving around the concept of the 'lot' – either as the object used for random selection, or as the 'share' or 'inheritance' resulting from it. From the initial meaning of random distribution, this root evolved to describe both the procedures of Athenian democracy and the concepts of inheritance and, later, ecclesiastical hierarchy. Each member of the family highlights a different facet of this fundamental concept.

κλῆρος ὁ · noun · lex. 428
The fundamental noun, meaning 'lot, share, inheritance.' It refers both to the object used for lot-drawing (e.g., a pebble) and to the outcome of the lot, i.e., the portion allotted to someone. In Homer, the kleros is used for the distribution of spoils.
κληρόω verb · lex. 1758
The verb 'to assign by lot, to choose by lot.' It describes the action of using the lot for assigning an office or a share. It represents the active form of the process performed by the kleroterion.
κληροῦχος ὁ · noun · lex. 1498
The 'holder of a lot,' meaning one who has received a share of land or an office through lot-drawing, often in the context of colonization. The word emphasizes the status of the recipient of an allotted distribution.
κληρωτός adjective · lex. 1528
The adjective 'klerotos, -ē, -on' means 'chosen by lot, allotted.' It is used to characterize persons or things that have undergone the kleroterion process, such as the 'klerotoi dikastai' (jurors chosen by lot).
κληρωτήρ ὁ · noun · lex. 1366
The 'kleroter' is the official who oversees or conducts the lot-drawing. He is the human agent who manages the kleroterion, ensuring the correct application of the procedure.
κληρονομία ἡ · noun · lex. 399
«Kleronomia» means 'bequest, inheritance.' It represents an extension of the concept of a 'share' obtained, no longer through random lot-drawing, but through succession. An important word in the New Testament for the 'inheritance' of the Kingdom of God.
κληρικός adjective · lex. 458
The adjective 'klerikos, -ē, -on' refers to one belonging to the clergy, a priest. This later meaning stems from the idea that the clergy (priests) are God's 'portion' or have been chosen for a specific function.

Philosophical Journey

The history of the kleroterion is inextricably linked with the evolution of Athenian democracy, constituting one of its most characteristic tools.

5th Century BCE
Emergence and Establishment
The kleroterion began to be widely used in Athens, likely after the reforms of Ephialtes and Pericles, for the selection of jurors and magistrates, strengthening the democratic character of the institutions.
4th Century BCE
Period of Prominence and Description
During the 4th century, the use of the kleroterion was fully established. Aristotle in his «Athenaion Politeia» (chapters 63-64) provides the most detailed description of its operation, highlighting its importance for the Athenian constitution.
3rd Century BCE - Roman Period
Continued Use and Decline
Although Athenian democracy gradually weakened, the kleroterion continued to be used, albeit with reduced frequency and significance, up to the Roman period, as part of traditional procedures.
1937 CE
Discovery in the Athenian Agora
Archaeologists discover a complete kleroterion in the Athenian Agora, confirming ancient descriptions and providing tangible evidence of its construction and function.

In Ancient Texts

Two significant passages from ancient literature that illuminate the function and importance of the kleroterion:

«Ἔστι δὲ τὸ κληρωτήριον τετράγωνον ξύλον, ἐν ᾧ ἐνετέτμηνται κληρῶται δέκα, ἑκάστῳ δὲ κληρωτῇ πέντε κληρωτήρια, καὶ πέντε κληρωτήρια ἑκάστῳ κληρωτῇ.»
The kleroterion is a square piece of wood, in which ten klerotai (columns) have been cut, and for each klerotes there are five kleroteria (slots), and five kleroteria for each klerotes.
Aristotle, Athenaion Politeia 63.1
«καὶ γὰρ οὐκ ἐκ προαιρέσεως, ἀλλ᾽ ἐκ κλήρου τοὺς δικαστὰς λαμβάνομεν»
For we do not obtain our jurors by choice, but by lot.
Demosthenes, Against Leptines 100

Lexarithmic Analysis

The lexarithmos of the word ΚΛΗΡΩΤΗΡΙΟΝ is 1496, from the sum of its letter values:

Κ = 20
Kappa
Λ = 30
Lambda
Η = 8
Eta
Ρ = 100
Rho
Ω = 800
Omega
Τ = 300
Tau
Η = 8
Eta
Ρ = 100
Rho
Ι = 10
Iota
Ο = 70
Omicron
Ν = 50
Nu
= 1496
Total
20 + 30 + 8 + 100 + 800 + 300 + 8 + 100 + 10 + 70 + 50 = 1496

1496 decomposes into 1400 (hundreds) + 90 (tens) + 6 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΚΛΗΡΩΤΗΡΙΟΝ:

MethodResultMeaning
Isopsephy1496Base lexarithmos
Decade Numerology21+4+9+6 = 20 → 2+0 = 2 — Dyad, indicating the choice between two states (selection/rejection) and the balance sought by lot-drawing.
Letter Count1111 letters — Eleven, a number often associated with complexity and transcendence, reflecting the sophisticated nature of the mechanism.
Cumulative6/90/1400Units 6 · Tens 90 · Hundreds 1400
Odd/EvenEvenFeminine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonK-L-E-R-O-T-E-R-I-O-NInterpretively, the letters suggest Common Function, Ethical Flow, Honor, Isonomia, and Righteous Law.
Grammatical Groups5V · 6C5 vowels (E, O, E, I, O) and 6 consonants (K, L, R, T, R, N), indicating a balance between open and closed sounds.
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyJupiter ♃ / Sagittarius ♐1496 mod 7 = 5 · 1496 mod 12 = 8

Isopsephic Words (1496)

Words from the Liddell-Scott-Jones lexicon with the same lexarithmos (1496) as KLEROTERION, but of different roots, offering interesting connections:

κοινωφελία
«Koinōphelia», public utility or common good, is conceptually linked to the purpose of the kleroterion, which was to ensure the fair functioning of institutions for the benefit of the city.
ὑπέρμαχος
The «hypermahos», champion or defender, may refer to the citizens selected through the kleroterion to defend the interests of the city as jurors or magistrates.
προκαταλαμβάνω
The verb «prokatalambanō», meaning 'to anticipate, to seize beforehand,' contrasts with the randomness of lot-drawing, which precisely prevented prejudice and pre-selection.
εὐνώμας
The «eunōmas», well-governed, denotes the ideal state of a city, which the kleroterion sought to ensure through the fair and impartial selection of its officials.
φιλεγκλήμων
The «philenklēmōn», one fond of accusing, can be associated with the context of the courts where jurors were chosen by lot, and where accusations and defenses were a daily occurrence.
ἀγαθοσύμβουλος
The «agathosymboulos», good counselor, represents the ideal quality of magistrates chosen by lot, who were expected to be capable of providing sound advice for the common good.

The LSJ lexicon contains a total of 65 words with lexarithmos 1496. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon, 9th ed., with a revised supplement. Oxford: Clarendon Press, 1996.
  • AristotleAthenaion Politeia, edited by P. J. Rhodes. Oxford: Clarendon Press, 1981.
  • DemosthenesAgainst Leptines, edited by J. H. Vince. Loeb Classical Library, Harvard University Press, 1935.
  • Hansen, M. H.The Athenian Democracy in the Age of Demosthenes. Oxford: Blackwell, 1991.
  • Crosby, M. — «The Athenian Kleroterion», Hesperia 6, no. 3 (1937): 204-26.
  • Rhodes, P. J.A Commentary on the Aristotelian Athenaion Politeia. Oxford: Clarendon Press, 1981.
Explore this word in the interactive tool
Live AI filtering of isopsephic words + all methods active
OPEN THE TOOL →
← All words
Report an Error
Continue for free
To continue your research, complete the free registration.
FREE SIGN UP