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LEXARITHMIC ENGINE
PHILOSOPHICAL
λεκτικός (—)

ΛΕΚΤΙΚΟΣ

LEXARITHMOS 655

The word lektikos, with a lexarithmos of 655, illuminates the essence of human communication and thought. Derived from the verb “legō” (to speak), it denotes anything related to speech, discourse, and expression. From Aristotelian rhetoric to the Stoic philosophy of the “lekton,” the concept of the verbal (lektikos) traverses ancient thought as fundamental to understanding language and logic.

Definition

According to the Liddell-Scott-Jones Lexicon, lektikos (λεκτικός, -ή, -όν) means “of or for speaking, verbal, oratorical.” This word, though not as frequent in classical prose as its cognates “logos” or “lexis,” acquires particular significance in specific philosophical and rhetorical contexts.

In Aristotle, particularly in his “Rhetoric,” “lektikē” refers to the art of speaking or expression, emphasizing the importance not only of “what” is said but also of “how” it is said. This implies a conscious effort towards effective and persuasive articulation.

In Stoic philosophy, the concept of the “lekton” (the substantivized neuter of lektikos) is central to their theory of language and logic. The lekton is neither the thing itself nor the word, but the “sayable,” the meaning or proposition apprehended by the mind. This distinction highlights the verbal (lektikos) as something that transcends mere phonetic utterance, reaching into the conceptual and logical structure of thought.

Etymology

lektikos ← legō (λέγειν, to speak, to say) + -tikos (suffix)
The word lektikos originates from the ancient Greek verb legō, meaning “I say,” “I speak,” “I utter.” The root leg- is ancient and connected to the act of gathering, choosing, and by extension, expressing and organizing thoughts into discourse. The suffix -tikos is used to form adjectives denoting relation, capability, or tendency towards the action expressed by the verb. Thus, lektikos refers to that which is related to the act of legein, i.e., to speech, expression, and discourse. Its etymological journey underscores the fundamental connection between thought and its linguistic articulation.

Cognate words include: legō (to speak), logos (word, speech, reason), lexis (word, style), lekton (the sayable, meaning in Stoic philosophy), dialektos (language, manner of speaking), rhētorikē (art of rhetoric), alektikos (unable to speak).

Main Meanings

  1. Pertaining to speech or words — Refers to anything concerning the act of speaking or the content of discourse. E.g., “lektikē dynamis” (verbal ability).
  2. Capable of speaking, articulate — Describes a person or quality related to the faculty of linguistic expression. E.g., “a lektikos anthrōpos” (an articulate person).
  3. Rhetorical, pertaining to the art of discourse — In ancient rhetoric, it denotes the quality or art of articulation and style. E.g., “lektikē deinotēs” (rhetorical skill).
  4. Logical, dialectical (in philosophy) — In Stoic philosophy, it relates to the “lekton,” the expressible meaning of a proposition, which is the object of logic.
  5. Grammatical, pertaining to the word as a unit — In later texts, it may refer to the word as a grammatical or lexical unit.
  6. Oral, not written — In some contexts, it may be contrasted with the written, indicating the oral nature of communication.

Philosophical Journey

The concept of the verbal (lektikos), though not always prominent as an autonomous word, runs through the evolution of philosophy and rhetoric in ancient Greece, highlighting the significance of language and expression.

5th-4th C. BCE
Classical Greek Philosophy
Although the word “lektikos” is not common in Plato, the discussion of logos, truth, and persuasion lays the groundwork for understanding verbal ability. Aristotle uses the term “lektikē” in his “Rhetoric” to refer to the art of style and expression.
3rd C. BCE
Stoic Philosophy
The Stoics develop the theory of the “lekton” (the substantivized neuter of lektikos), which is the expressible meaning of a proposition, distinguishing it from the word and the thing. This marks a pivotal moment in the history of the philosophy of language.
1st C. BCE - 1st C. CE
Greek Rhetoric
Orators and theorists such as Dionysius of Halicarnassus and Hermogenes use “lektikos” or its cognates to describe the quality and effectiveness of discourse, focusing on word choice and syntax.
2nd C. CE
Medical Literature
Galen, the renowned physician, employs the term in medical contexts, referring to functions related to speech or the faculty of language, e.g., in descriptions of aphasia or other disorders.
BYZANTINE ERA
Lexicography and Grammar
In Byzantine lexica and grammatical treatises, lektikos retains its meaning as “related to the word” or “related to speech,” contributing to the understanding of the structure and function of the Greek language.

In Ancient Texts

The significance of lektikos is illuminated through texts that focus on the art of discourse and the nature of linguistic expression:

«περὶ δὲ λέξεως, ὅτι οὐχ ἱκανὸν ἔχειν τί δεῖ λέγειν, ἀλλὰ καὶ ὡς δεῖ εἰπεῖν, πολλὴν δύναμιν ἔχει πρὸς τὸ φανῆναι ποιόν τι τὸν λόγον. διὸ καὶ οἱ ποιηταὶ πρῶτοι λεκτικῆς ἦρξαν.»
“Concerning style, that it is not enough to know what one ought to say, but also how one ought to say it, has great power to make the speech appear of a certain quality. For this reason, poets were the first to initiate the art of speaking.”
Aristotle, Rhetoric 1404a10
«Φασὶ δὲ τῶν λεγομένων τὰ μὲν εἶναι πράγματα, τὰ δὲ λέξεις, τὰ δὲ λεκτά.»
“They say that of things said, some are things, some words, and some sayables.”
Diogenes Laertius, Lives of Eminent Philosophers VII.65 (referring to Stoic theory)

Lexarithmic Analysis

The lexarithmos of the word ΛΕΚΤΙΚΟΣ is 655, from the sum of its letter values:

Λ = 30
Lambda
Ε = 5
Epsilon
Κ = 20
Kappa
Τ = 300
Tau
Ι = 10
Iota
Κ = 20
Kappa
Ο = 70
Omicron
Σ = 200
Sigma
= 655
Total
30 + 5 + 20 + 300 + 10 + 20 + 70 + 200 = 655

655 decomposes into 600 (hundreds) + 50 (tens) + 5 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΛΕΚΤΙΚΟΣ:

MethodResultMeaning
Isopsephy655Base lexarithmos
Decade Numerology76+5+5=16 → 1+6=7 — The Septad, a number of perfection, spiritual completion, and wisdom, associated with the harmonious expression of discourse.
Letter Count87 letters — The Septad, a sacred number symbolizing completeness, perfection, and spiritual quest, reflecting the complexity of the verbal.
Cumulative5/50/600Units 5 · Tens 50 · Hundreds 600
Odd/EvenOddMasculine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonL-E-K-T-I-K-O-SLogos En Kinesei Technē Ischyos Katharas Homilias Sophias (Word in Motion by Art of Pure Strength of Speech of Wisdom).
Grammatical Groups5C · 3V5 consonants (Λ, Κ, Τ, Κ, Σ) and 3 vowels (Ε, Ι, Ο), indicating a balance between structure and sound in discourse.
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyMars ♂ / Scorpio ♏655 mod 7 = 4 · 655 mod 12 = 7

Isopsephic Words (655)

Words from the Liddell-Scott-Jones Lexicon with the same lexarithmos (655) that further illuminate aspects of the verbal (lektikos):

ἀναβατικός
“anabatikos,” that which ascends or leads upwards. It can be linked to verbal discourse as a means of spiritual or intellectual ascent, or as speech that leads to higher thoughts.
καθεκτικός
“kathektikos,” that which restrains, hinders, or preserves. It contrasts with verbal discourse as expression, suggesting the need for restraint or the capacity of speech to maintain order.
διαβλητικός
“diablētikos,” that which is slanderous, calumnious. It highlights the darker side of verbal discourse, its capacity to harm and mislead, in contrast to its constructive use.
θεματικός
“thematikos,” that which relates to a theme or subject. It is directly connected to verbal discourse, as every speech or text has a theme, an object for discussion or expression.
φιλοδικία
“philodikia,” the love of lawsuits, contentiousness. It underscores a specific, often negative, use of verbal discourse: the attachment to confrontation and dispute, often through rhetorical means.

The LSJ lexicon contains a total of 75 words with lexarithmos 655. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon. Oxford: Clarendon Press, 1940.
  • AristotleRhetoric. Translated by W. Rhys Roberts. New York: Random House, 1954.
  • Diogenes LaertiusLives of Eminent Philosophers. Translated by R. D. Hicks. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1925.
  • Long, A. A., Sedley, D. N.The Hellenistic Philosophers, Vol. 1: Translations of the Principal Sources with Philosophical Commentary. Cambridge: Cambridge University Press, 1987.
  • Dionysius of HalicarnassusOn Literary Composition. Edited and translated by W. Rhys Roberts. London: Macmillan, 1910.
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