LOGOS
POLITICAL
μεσότης πολιτική (ἡ)

ΜΕΣΟΤΗΣ ΠΟΛΙΤΙΚΗ

LEXARITHMOS 1351

Mesotes Politike (Political Mean), a foundational concept in Aristotelian philosophy, describes the ideal constitutional balance that avoids the extremes of oligarchy and democracy. It represents the quest for stability and virtue in the organization of the polis, where the moderation of citizens and the balance of powers lead to the collective flourishing. Its lexarithmos (1351) suggests the complexity and comprehensive nature of this political synthesis.

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Definition

"Mesotes Politike" (Political Mean or Political Moderation) constitutes a central term in Aristotle's political philosophy, particularly as developed in his *Politics*. It does not merely refer to a middle way or a compromise, but rather to a qualitative balance between opposing political principles and social classes, aiming to achieve the stability and flourishing of the polis. Aristotle posits that the best constitution is one that avoids extremes, such as extreme oligarchy (rule by the wealthy) and extreme democracy (rule by the poor), both of which lead to instability and revolution.

Instead, the political mean seeks to blend elements from different constitutions, creating a composite system that incorporates the advantages of each while mitigating their disadvantages. The ideal form of this mean is often identified with the "polity" (πολιτεία), a constitution where the middle class of citizens holds sway. This class, being free from excessive wealth or extreme poverty, is less prone to factionalism and more capable of following reason and virtue.

The concept of the political mean is not static but dynamic. It requires continuous adaptation to the specific conditions of each polis, taking into account its population, wealth, culture, and traditions. Aristotle emphasizes that its success depends on the presence of a legislator who can discern the correct balance and enact laws that promote unity and the common good. Thus, *mesotes politike* is the practical application of the ethical mean (*mesotes ethike*) to the collective life of the city-state.

Etymology

MESOTES ← mesos + -tes (noun suffix) · POLITIKE ← polis + -tikos (adjective suffix)
The word "mesotes" derives from the adjective "mesos," meaning "that which is in the middle, intermediate." The root MES- is Ancient Greek and belongs to the oldest stratum of the language, with no further derivation to non-Greek sources being possible. The suffix -tes forms abstract nouns denoting a quality or state. The word "politike" is the feminine form of the adjective "politikos," which is derived from the noun "polis." The root POLIT- (from polis) is also Ancient Greek, denoting the organized community of citizens.

From the root MES- derive words such as "mesos" (middle, intermediate), "mesaios" (middle-class, moderate), "mesembria" (midday, literally "middle day"), and "mesazon" (mediator). From the root POLIT- derive words such as "polis" (city-state), "polites" (citizen), "politeia" (constitution, citizenship), "politeuomai" (to be a citizen, to govern), and "politikos" (pertaining to the city or state). The compound "mesotes politike" combines these two conceptual areas to describe the ideal condition of the city-state.

Main Meanings

  1. Ethical Mean — The general concept of moderation and the avoidance of extremes, as developed in Aristotelian ethics (e.g., "mesotes" as a virtue between two vices).
  2. Constitutional Balance — The ideal state of a constitution that combines elements from different forms of government to achieve stability.
  3. Rule of the Middle Class — The political arrangement where the middle class of citizens holds the majority and power, considered the most stable foundation for the polis.
  4. Avoidance of Extreme Constitutions — The principle of avoiding both extreme oligarchy (rule of the wealthy) and extreme democracy (rule of the poor).
  5. The "Polity" Constitution — The specific form of government that Aristotle names "politeia" (polity), which embodies the practical application of the political mean.
  6. Political Stability — The condition of the polis achieved through the mean, characterized by the absence of factionalism and the harmonious coexistence of citizens.
  7. Flourishing of the Polis — The ultimate goal of the political mean, the achievement of collective well-being and the good life for all citizens.

Word Family

MES- / POLIT- (roots of mesos and polis)

The roots MES- and POLIT- constitute two fundamental building blocks of the Ancient Greek language, combining in the concept of "mesotes politike." The root MES- denotes an intermediate position, balance, and the avoidance of extremes, while the root POLIT- refers to the city, community, and political organization. The confluence of these roots creates a rich conceptual field that explores the ideal state of social and political life, where moderation and balance are crucial for prosperity. Each member of this family illuminates a different aspect of the central idea.

μέσος adjective · lex. 515
The adjective «μέσος» means 'that which is in the middle, intermediate.' It forms the basis for the concept of the mean, both in ethics and politics. Aristotle uses it extensively to describe the intermediate state between two extremes, as in his *Politics*.
πολιτεία ἡ · noun · lex. 506
«Πολιτεία» means constitution, form of government, but also citizenship. In Aristotle, «πολιτεία» is also the name of the mixed constitution that embodies the 'mesotes politike,' combining elements of oligarchy and democracy. (Aristotle, Politics).
πόλις ἡ · noun · lex. 390
The «πόλις» is the city-state, the fundamental unit of ancient Greek political organization. From this root derive all words related to political life, the citizen, and the constitution. 'Mesotes politike' concerns the ideal organization of this polis.
πολίτης ὁ · noun · lex. 698
The «πολίτης» is a resident of the city with full rights and duties. The quality of citizens, especially the existence of a strong middle class of citizens, is central to achieving 'mesotes politike' according to Aristotle.
μεσαῖος adjective · lex. 526
The adjective «μεσαῖος» means 'that which is in the middle, intermediate.' It is used to describe the middle class of citizens, which Aristotle considers the most stable and rational basis for a healthy constitution. (Aristotle, Politics).
πολιτικός adjective · lex. 790
The adjective «πολιτικός» means 'pertaining to the city, concerning the city, or skilled in politics.' It forms the basis of the second part of the compound word and refers to anything related to the organization and governance of the city.
πολιτεύομαι verb · lex. 1016
The verb «πολιτεύομαι» means 'to be a citizen, to participate in public affairs, to govern.' It describes the active participation of citizens in the life of the city and the exercise of political power, which should be guided by the principle of the mean.
Πολιτικά τά · noun · lex. 521
The title of Aristotle's work, «Πολιτικά», where the theory of 'mesotes politike' is systematically developed. The work is a collection of treatises on the organization of the city, constitutions, and political science.

Philosophical Journey

The concept of the mean, both ethical and political, has deep roots in Greek thought, but its systematic development as "mesotes politike" is closely associated with Aristotle.

7th-6th C. BCE
Early Greek Thought
The idea of moderation and avoiding extremes appears in the maxims of wise men like Solon ("meden agan" – nothing in excess) and Thales, laying the groundwork for later philosophical development.
5th C. BCE
Plato
Although he does not use the term "mesotes politike," Plato in his *Republic* seeks the ideal city through the balance of classes and virtues, proposing a constitution that avoids extremes.
4th C. BCE
Aristotle, *Politics*
Aristotle systematically develops the concept of "mesotes politike" as the best form of government, focusing on the rule of the middle class and the blending of constitutions for stability.
4th-3rd C. BCE
Hellenistic Period
Aristotle's successors and commentators continue to examine the concept, although its practical application becomes more challenging in larger empires.
Roman Period
Roman Thinkers
Roman thinkers such as Cicero are influenced by Aristotelian thought on mixed government, which they believe is embodied in the Roman Republic, though they do not use the exact Greek term.
Middle Ages & Renaissance
Revival of Aristotelianism
Aristotelian philosophy experiences a revival through Arabic translations and commentaries, influencing medieval political thought and later Renaissance and early modern thinkers.

In Ancient Texts

"Mesotes Politike" is fundamental to understanding Aristotelian political theory. Here are three characteristic passages from the *Politics*.

«ἔστι γὰρ ἡ πολιτεία κοινωνία τις, καὶ πᾶσα κοινωνία ἕνεκέν τινος συνέστηκεν ἀγαθοῦ.»
For the polis is a kind of community, and every community is established for the sake of some good.
Aristotle, Politics I.1, 1252a1-3
«ἐν πάσαις γὰρ ταῖς πόλεσι τρία μέρη τῆς πόλεως ἐστιν, οἱ μὲν εὔποροι, οἱ δὲ ἄποροι, οἱ δὲ μέσοι τούτων.»
For in all states there are three parts of the state: the very rich, the very poor, and those in the middle.
Aristotle, Politics IV.11, 1295b1-3
«φανερὸν τοίνυν ὅτι ἡ μέση βελτίστη, καὶ πόλις εὐτυχεῖ, ἥτις ἐκ μέσων σύγκειται.»
It is clear, then, that the middle element is best, and that a state is well-governed which is composed of middle-class citizens.
Aristotle, Politics IV.11, 1295b34-35

Lexarithmic Analysis

The lexarithmos of the word ΜΕΣΟΤΗΣ ΠΟΛΙΤΙΚΗ is 1351, from the sum of its letter values:

Μ = 40
Mu
Ε = 5
Epsilon
Σ = 200
Sigma
Ο = 70
Omicron
Τ = 300
Tau
Η = 8
Eta
Σ = 200
Sigma
= 0
Π = 80
Pi
Ο = 70
Omicron
Λ = 30
Lambda
Ι = 10
Iota
Τ = 300
Tau
Ι = 10
Iota
Κ = 20
Kappa
Η = 8
Eta
= 1351
Total
40 + 5 + 200 + 70 + 300 + 8 + 200 + 0 + 80 + 70 + 30 + 10 + 300 + 10 + 20 + 8 = 1351

1351 decomposes into 1300 (hundreds) + 50 (tens) + 1 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΜΕΣΟΤΗΣ ΠΟΛΙΤΙΚΗ:

MethodResultMeaning
Isopsephy1351Base lexarithmos
Decade Numerology11+3+5+1 = 10 → 1+0 = 1. The Monad, representing unity, origin, and the primary principle of political organization sought by the mean.
Letter Count1615 letters (ΜΕΣΟΤΗΣ ΠΟΛΙΤΙΚΗ) → 1+5 = 6. The Hexad, the number of harmony, balance, and creation, reflecting the pursuit of a perfect political synthesis.
Cumulative1/50/1300Units 1 · Tens 50 · Hundreds 1300
Odd/EvenOddMasculine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonM-E-S-O-T-E-S P-O-L-I-T-I-K-EModerate Equilibrium Secures Order, Tranquility, and Enduring Stability, Promoting Optimal Legislation, Integrity, The Ideal Kind of Eudaimonia.
Grammatical Groups6V · 9C6 vowels (E, O, E, O, I, I) and 9 consonants (M, S, T, S, P, L, T, K, H) in the original word «ΜΕΣΟΤΗΣ ΠΟΛΙΤΙΚΗ».
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyMoon ☽ / Scorpio ♏1351 mod 7 = 0 · 1351 mod 12 = 7

Isopsephic Words (1351)

Words from the Liddell-Scott-Jones lexicon with the same lexarithmos (1351) as "mesotes politike," but from different roots, offering a glimpse into the numerical diversity of the Greek language.

ἀκαταπτόητος
"Akataptoetos" means fearless, undaunted. Its isopsephy with "mesotes politike" may suggest the mental fortitude required to achieve and maintain a balanced state.
ἀλλοίωσις
"Alloiosis" means alteration, change. While the political mean seeks stability, alloiosis reminds us of the constant dynamism and need for adaptation that characterizes any political system.
κρύσταλλος
"Krystallos" refers to ice or transparent minerals. The clarity and purity of crystal can be paralleled with the transparency and rectitude that should govern ideal political administration.
μεταπέμπω
"Metapempo" means to send for, to summon. Its isopsephy might highlight the need for active recruitment and participation of citizens, or the call to action to maintain political balance.
παντελειόω
"Panteleioo" means to complete, to perfect. This verb directly connects with the goal of "mesotes politike," which is the achievement of the perfect and complete city-state, where eudaimonia is possible.
ὠφέλεια
"Opheleia" means benefit, aid, advantage. The political mean aims at the common good of all citizens, ensuring the prosperity and progress of the community.

The LSJ lexicon contains a total of 91 words with lexarithmos 1351. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • AristotlePolitics. Translated, with commentary and introduction.
  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon. Oxford: Clarendon Press, 1940.
  • Ross, W. D.Aristotle. London: Methuen, 1923.
  • Barker, E.The Political Thought of Plato and Aristotle. New York: Dover Publications, 1959.
  • Keyt, D.Aristotle: Politics Books I and II. Oxford: Clarendon Press, 1999.
  • Miller, F. D. Jr.Nature, Justice, and Rights in Aristotle's Politics. Oxford: Clarendon Press, 1995.
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