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νοητός (—)

ΝΟΗΤΟΣ

LEXARITHMOS 698

The intelligible reality, as the object of the intellect (nous), stands as a pivotal concept in ancient Greek philosophy, particularly in Plato and Neoplatonism. It is sharply contrasted with sensible reality, denoting a realm of pure ideas and forms. Its lexarithmos (698) is associated with notions of stability and intellectual comprehension.

Definition

According to the Liddell-Scott-Jones Lexicon, "νοητός" (noētos, -ē, -on) signifies "that which can be perceived by the mind, intelligible, intellectual." The term denotes anything accessible through intellectual apprehension rather than through the senses.

In Platonic philosophy, the term acquires crucial significance, defining the higher realm of reality—the world of eternal and unchanging Ideas or Forms. This "intelligible world" is contrasted with the "sensible world," which is accessible through the senses and characterized by change and decay. This distinction is fundamental to Platonic epistemology and metaphysics, as described in the allegory of the Divided Line in the "Republic."

In Neoplatonism, the concept of the intelligible is expanded and hierarchized, referring to the hypostases of the One, the Intellect (or Logos), and the Soul. The intelligible world is considered the source of all existence and knowledge, the sphere of pure intellection and archetypes, from which all lower forms of being emanate. Understanding the intelligible constitutes the highest goal of philosophical inquiry.

Etymology

νοητός ← νοέω ← νοῦς (nous)
The word "νοητός" derives from the verb "νοέω" (to think, perceive, understand) and the noun "νοῦς" (mind, intellect, spirit). The suffix -tos indicates possibility or a passive quality, meaning "that which can be thought" or "that which is an object of the mind." Its etymological root underscores its direct connection to intellectual function and spiritual apprehension, as opposed to sensory perception.

Cognate words include: "νοέω" (to think, perceive), "νοῦς" (mind, intellect), "νόησις" (intellection, the act of thinking), "νοητικός" (pertaining to the mind, intellectual), "διάνοια" (thought, reasoning), "ἔννοια" (concept, idea), "ἔννοος" (reasonable, intelligent).

Main Meanings

  1. That which can be perceived by the mind/intellect, intelligible — The primary meaning, referring to anything that can be grasped or understood through intellectual faculty, not the senses.
  2. Conceived, thought of, understood — Anything that becomes an object of intellection or mental processing, in a more general passive sense.
  3. (In contrast to aisthetos) Pertaining to the world of Forms — In Platonic philosophy, it describes the transcendent realm of eternal and unchanging Forms, distinct from the material, mutable world.
  4. Abstract, conceptual — Anything that lacks material substance or concrete form, but exists as a pure concept or idea.
  5. (In Neoplatonism) Pertaining to the divine Intellect or the world of archetypes — Refers to the higher reality of the hypostases, where divine Ideas and archetypal forms reside.

Philosophical Journey

The concept of the "intelligible" traverses the history of ancient Greek philosophy, evolving from early distinctions between thought and sensation to the complex metaphysical theories of Neoplatonism.

6th-5th C. BCE
Presocratic Philosophers
Parmenides, with his distinction between the Way of Truth (leading to the intellection of the One) and the Way of Opinion (based on the senses), lays the groundwork for the intelligible-sensible opposition.
4th C. BCE
Plato
Plato makes the "intelligible" a central pillar of his philosophy. In the "Republic," through the allegory of the Divided Line, he clearly distinguishes the intelligible world of Forms from the sensible world of phenomena, attributing true knowledge (epistēmē) to the former.
4th C. BCE
Aristotle
Aristotle, while disagreeing with the Platonic theory of separate Forms, uses the term "intelligibles" (noēta) to describe the objects of the intellect, which are inherent in things and can become objects of pure intellection, as in his "Metaphysics."
3rd C. BCE - 2nd C. CE
Stoicism and Middle Platonism
The Stoics develop the concept of "phantasia noētikē" for conceptual impressions. In Middle Platonism, the intelligible is often identified with the thoughts of the divine Intellect, bridging Plato and Aristotle.
3rd-6th C. CE
Neoplatonism
In Neoplatonism (Plotinus, Proclus), the "intelligible" becomes the realm of the divine Intellect (Nous), the second hypostasis after the One, where archetypal Ideas reside. The ascent to the intelligible constitutes the soul's journey towards deification.

In Ancient Texts

Three key passages highlight the central importance of "νοητός" in ancient philosophy:

«καὶ δὴ καὶ δύο, ὧν τὸ μὲν ὁρατόν, τὸ δὲ νοητόν.»
«And indeed two, of which the one is visible, the other intelligible.»
Plato, Republic VI, 509d
«Πρῶτον μὲν οὖν τὸ νοητὸν ὅλον, ἔπειτα τὸ νοοῦν, ἔπειτα τὸ νοούμενον.»
«First, then, the intelligible as a whole, then that which intellection, then that which is intellected.»
Plotinus, Enneads V.1.4
«ἡ νόησις καθ' αὑτὴν τοῦ καθ' αὑτὸ ἀρίστου, καὶ ἡ νόησις νοήσεως νόησις.»
«Thought in itself is of that which is in itself best, and the thinking of thought is thought.»
Aristotle, Metaphysics Λ 7, 1072b20

Lexarithmic Analysis

The lexarithmos of the word ΝΟΗΤΟΣ is 698, from the sum of its letter values:

Ν = 50
Nu
Ο = 70
Omicron
Η = 8
Eta
Τ = 300
Tau
Ο = 70
Omicron
Σ = 200
Sigma
= 698
Total
50 + 70 + 8 + 300 + 70 + 200 = 698

698 decomposes into 600 (hundreds) + 90 (tens) + 8 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΝΟΗΤΟΣ:

MethodResultMeaning
Isopsephy698Base lexarithmos
Decade Numerology56+9+8 = 23 → 2+3 = 5 — The number 5 is associated with humanity, change, and the senses, creating an interesting contrast with the nature of the intelligible, which transcends the sensible.
Letter Count66 letters — The hexad, a number of perfection, harmony, and creation, reflecting the order of the intelligible world.
Cumulative8/90/600Units 8 · Tens 90 · Hundreds 600
Odd/EvenEvenFeminine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonN-O-E-T-O-SNous's Objective, Eternal Truth, Orderly Structure (An interpretive acrostic connecting the intellect to eternal order).
Grammatical Groups3Φ · 3Σ · 0Δ3 vowels (O, E, O), 3 consonants (N, T, S), 0 diphthongs. The balance of vowels and consonants suggests structure and clarity.
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyJupiter ♃ / Gemini ♊698 mod 7 = 5 · 698 mod 12 = 2

Isopsephic Words (698)

Words from the Liddell-Scott-Jones Lexicon with the same lexarithmos (698), which further illuminate the nuances of "νοητός":

νοότης
Intellectuality, understanding. Directly connected to the nature of the intelligible, as it refers to the mind's capacity to perceive and comprehend intelligible objects.
παθητικός
Susceptible to feeling, passive, capable of being affected. This stands in contrast to the intelligible, which is immutable and impassive, while the passive typically belongs to the sensible world of change.
ἑδραιότης
Steadfastness, stability. A characteristic of the intelligible world of Forms, which is eternal and unchanging, in contrast to the transience of the sensible.
ὁμόσημος
Of the same meaning, synonymous. This can refer to the unity and coherence of intelligible concepts or the identity of Forms in Plato's world.
πολίτης
Citizen. In Platonic philosophy, the ideal citizen of the "Republic" must turn towards the intelligible and shape their life according to the eternal Forms of Justice and the Good.

The LSJ lexicon contains a total of 63 words with lexarithmos 698. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon. Oxford: Clarendon Press, 1940.
  • PlatoRepublic. Oxford Classical Texts.
  • AristotleMetaphysics. Oxford Classical Texts.
  • PlotinusEnneads. Loeb Classical Library.
  • Stanford Encyclopedia of Philosophy — Entries on Plato, Aristotle, and Neoplatonism.
  • Guthrie, W. K. C.A History of Greek Philosophy. Cambridge University Press, 1962-1981.
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