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παραμέση (ἡ)

ΠΑΡΑΜΕΣΗ

LEXARITHMOS 435

The term paramēsē, echoing the sounds of the ancient Greek lyre, denotes the string located "para" (next to) the "mesē" (middle) string. As a technical term in musical theory, it signifies its precise position and role within a harmonious system. Its lexarithmos (435) can be linked to the balance and order essential in musical composition.

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Definition

According to the Liddell-Scott-Jones Lexicon, the παραμέση, ἡ, is the string located next to the μέση or middle string of the lyre or kithara. This term is fundamental in ancient Greek musical theory, where strings were often named according to their position relative to the central string (μέση). The paramēsē was typically the string immediately lower in pitch than the mesē string, constituting a crucial element in the construction of various modes and harmonies.

The significance of the paramēsē is not limited to a simple description of position. It represents a specific tonal relationship and function within the musical system. In the context of tetrachords, the paramēsē contributed to defining the intervals and relationships between notes, playing a role in the aesthetic and mathematical structure of music.

Beyond music, the word could be used metaphorically for anything "next to the center" or in a subordinate yet important position. While this usage is rarer, it highlights the flexibility of the Greek language to extend technical terms into broader contexts.

Etymology

paramēsē ← para (preposition "beside, near") + mesē (noun "middle, middle string"). The root mes- derives from the adjective mesos.
The word paramēsē is a clear compound consisting of the preposition "para" and the noun "mesē". The preposition para denotes proximity or adjacency, while the noun mesē derives from the adjective mesos, meaning "that which is in the middle." This compound precisely describes the string's position: "that which is next to the middle." The root mes- is an Ancient Greek root belonging to the oldest stratum of the language, with widespread use throughout the Greek vocabulary to denote the center, the intermediate, or balance.

Cognate words sharing the root mes- include the adjective mesos (central), the noun mesotēs (moderation, middle state), and the verb mesouraneō (to be at mid-heaven). The preposition para, though not part of the mes- root, is a productive element of the Greek language that forms countless compounds, imparting the sense of proximity, deviation, or opposition.

Main Meanings

  1. The string next to the middle string (musical term) — The primary and most technical meaning, referring to the lyre or kithara.
  2. The string immediately lower in pitch than the middle string — Specific musical function and tonal relationship.
  3. Metaphorically, something in a secondary but central position — An extension of the meaning beyond music.
  4. The middle finger (rare) — Anatomical usage, though less common.
  5. An intermediate point or stage — A more general sense of "intermediate."

Word Family

mes- (root of the adjective mesos, meaning "central, intermediate")

The root mes- is one of the most productive and fundamental roots in the Ancient Greek language, denoting the concept of the center, the intermediate, the mean, or balance. From this root derive words describing both physical positions and abstract concepts, such as moderation. Its presence in compounds, like paramēsē, demonstrates its ability to define precise spatial and temporal relationships. The root mes- belongs to the oldest stratum of the Greek language, with no demonstrable connection to non-Greek sources.

μέσος adjective · lex. 515
The fundamental adjective meaning "that which is in the center, intermediate." From this derives the noun mesē. It is widely used in every field, from geography to philosophy (e.g., "hē mesē hodos" — the middle way).
μέση ἡ · noun · lex. 253
As a noun, it refers to the center, the middle line, or specifically, the middle string of the lyre. Also, the waist of the body. It is the central string around which others are structured in music.
μεσότης ἡ · noun · lex. 823
The concept of moderation, the intermediate state, the golden mean. A key term in Aristotle's ethical philosophy, where virtue is considered a mesotēs between two extreme vices (e.g., "hē aretē mesotēs estin" — Aristotle, Nicomachean Ethics).
μεστός adjective · lex. 815
Meaning "full, filled." The concept of fullness can be linked to something being in the center or filled to the middle. It is often used to describe something that is complete in content or quality.
μεσημβρία ἡ · noun · lex. 406
The word for "midday" and by extension "South." It derives from mesos + hēmera, meaning "the middle of the day." Important for determining time and direction.
μεσουρανέω verb · lex. 872
Meaning "to be at mid-heaven," i.e., at the highest point in the sky, like the sun at noon. Used to denote culmination or zenith.
παραμέσιος adjective · lex. 727
The adjective corresponding to paramēsē, meaning "that which is next to the middle." It describes the relative position within a set, especially in musical instruments.

Philosophical Journey

The paramēsē, as a technical musical term, developed and became established in parallel with the evolution of ancient Greek musical theory and practice.

5th-4th C. BCE - Pythagoreans and Plato
Early Musical Theory
The first systematic analyses of music by the Pythagoreans and Plato laid the groundwork for string nomenclature. Although "paramēsē" is not explicitly mentioned in all early texts, the concept of the "middle" string and its adjacent ones was already present.
4th C. BCE - Aristoxenus of Tarentum
Systematic Documentation
In his Harmonic Elements, Aristoxenus, a student of Aristotle, meticulously describes the strings of the lyre and their tonal relationships, where the paramēsē holds a specific place in the system.
3rd C. BCE - Hellenistic Period
Evolution of Theory
Musical theory continued to evolve, with schools such as the Aristoxenians and Pythagoreans further shaping the terminology and understanding of musical intervals.
2nd C. CE - Claudius Ptolemy
Classical Systematization
In his work Harmonics, Ptolemy, one of the most significant music theorists of antiquity, extensively analyzes strings and their harmonic relationships, confirming the usage and importance of the paramēsē.
Byzantine Period
Preservation of Heritage
Although ancient Greek musical practice changed, its theoretical legacy, including string nomenclature, was preserved in Byzantine musical treatises and commentaries.

In Ancient Texts

The paramēsē as a technical term appears in significant works of ancient music theorists, highlighting its role in understanding harmony.

«τῆς δὲ μέσης χορδῆς ἑκατέρωθεν ἄλλαι δύο, ἡ μὲν παραμέση, ἡ δὲ λιχανός.»
«And on either side of the middle string are two others, one the paramēsē, the other the lichanos.»
Aristoxenus, Harmonic Elements 2.37
«τὰς δὲ χορδὰς ὀνομάζουσι μέσην, παραμέσην, λιχανόν, ὕπατον.»
«They name the strings mesē, paramēsē, lichanos, hypatē.»
Plutarch, On Music 1140a
«ἡ δὲ παραμέση τῆς μέσης τόνῳ ἀπολείπεται.»
«The paramēsē is a tone lower than the mesē.»
Ptolemy, Harmonics 1.16

Lexarithmic Analysis

The lexarithmos of the word ΠΑΡΑΜΕΣΗ is 435, from the sum of its letter values:

Π = 80
Pi
Α = 1
Alpha
Ρ = 100
Rho
Α = 1
Alpha
Μ = 40
Mu
Ε = 5
Epsilon
Σ = 200
Sigma
Η = 8
Eta
= 435
Total
80 + 1 + 100 + 1 + 40 + 5 + 200 + 8 = 435

435 decomposes into 400 (hundreds) + 30 (tens) + 5 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΠΑΡΑΜΕΣΗ:

MethodResultMeaning
Isopsephy435Base lexarithmos
Decade Numerology34+3+5 = 12 → 1+2 = 3 — The Triad, the number of harmony and balance, a fundamental concept in music and philosophy.
Letter Count88 letters — The Octad, the number of completeness and perfection, corresponding to the octave, the basic musical interval.
Cumulative5/30/400Units 5 · Tens 30 · Hundreds 400
Odd/EvenOddMasculine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonΠ-Α-Ρ-Α-Μ-Ε-Σ-ΗPantos Harmonikōs Rythmizei Aei Mousikē Hellados Sophia Hēmōn (Always harmonically regulates the musical wisdom of our Greece).
Grammatical Groups4V · 4C · 0D4 vowels (A, A, E, H), 4 consonants (P, R, M, S), 0 double consonants. Indicates a balanced phonetic structure.
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyMercury ☿ / Cancer ♋435 mod 7 = 1 · 435 mod 12 = 3

Isopsephic Words (435)

Words from the Liddell-Scott-Jones lexicon with the same lexarithmos (435) as paramēsē, but of different roots, offering a glimpse into the numerical coincidences of the Greek language.

πρόγραμμα
Program" (public notice, ordinance) connects to the concept of structure and order, elements crucial in both musical composition and the organization of strings.
διατριβή
Diatribē" (study, discussion) suggests intellectual engagement and analysis, processes essential for understanding musical theory and string relationships.
ποδηγός
Podēgos" (guide, leader) can be paralleled with the role of the middle string as a reference point that "guides" the other strings, including the paramēsē.
ὁμονοεῖον
Homonoieion" (place of concord, agreement) reflects the harmony and consensus sought in music, where strings must be in tune.
ἀπόθεος
Apotheos" (deified, divine) may allude to the ancient perception of music as a divine art, with harmonies considered a reflection of cosmic order.

The LSJ lexicon contains a total of 58 words with lexarithmos 435. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon, with a revised supplement. Clarendon Press, Oxford, 1996.
  • Aristoxenus of TarentumHarmonic Elements. Edited by R. Da Rios, Rome, 1954.
  • PlutarchOn Music. In Moralia, Vol. XIV. Edited by W. C. Helmbold, Loeb Classical Library, Harvard University Press, 1967.
  • Ptolemy, ClaudiusHarmonics. Edited by I. Düring, Göteborg, 1930.
  • AristotleNicomachean Ethics. Edited by H. Rackham, Loeb Classical Library, Harvard University Press, 1926.
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