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AESTHETIC
παρυπάτη (ἡ)

ΠΑΡΥΠΑΤΗ

LEXARITHMOS 970

The parypatē, a key term in ancient Greek music, describes the string located "beside the hypatē," the highest string of the lyre. Its lexarithmos (970) connects mathematically to the harmony and structure of musical scales, reflecting the significance of pitch position and relation. The word transports us to the heart of Greek aesthetics and the science of music.

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Definition

According to the Liddell-Scott-Jones Lexicon, parypatē (παρυπάτη, ἡ) is "the string next to the hypatē, the highest string." It is a specialized musical term used in ancient Greece to describe one of the strings of the lyre or kithara, which was immediately below the highest-pitched string, the hypatē. Its name indicates its relative position within the scale of notes.

The significance of the parypatē was not limited to merely identifying a string; it was central to understanding and applying the musical modes (harmoniai). Ancient Greek musicians and theorists, such as Aristotle and Plutarch, refer to it as one of the fundamental notes frequently used in musical composition and performance. Its precise position and role determined the structure of tetrachords and broader musical systems.

The parypatē, along with other strings such as the mesē (middle), paramesē (next to the middle), and nētē (lowest), was part of a complex system of naming and classifying notes. This system reflects the advanced understanding of acoustics and harmony by the ancient Greeks, who considered music a science with deep philosophical and cosmological implications.

Overall, the parypatē is not merely a string, but a symbol of the systematic approach of the ancient Greeks to music, where each note had its specific place and function within a harmonious whole, contributing to the aesthetic and ethical impact of music.

Etymology

"hyp-" (from *hypatos*, meaning "uppermost, high")
The word "parypatē" is a compound, derived from the preposition "pará" (beside, near) and the noun "hypatē". "Hypatē" itself is formed from the adjective "hypatos", meaning "the highest, the uppermost". The root "hyp-" is found in Ancient Greek words denoting position (above or below) or degree (higher or lower). This compound precisely describes the string's position: next to the highest.

The word family of the "hyp-" root is rich and extends beyond music. It includes words such as "hypatos" (the highest), the prepositions "hyper" (over, above) and "hypo" (under, below), as well as compounds indicating excess or submission, such as "hyperbolē" and "hypobolē". All these words retain the basic meaning of position or degree, whether physical or metaphorical.

Main Meanings

  1. The string next to the hypatē — The literal and primary meaning, referring to the second highest-pitched string of the lyre.
  2. Musical note or pitch — The specific tone or note produced by the parypatē, part of the ancient Greek musical scale.
  3. Position within the tetrachord — The parypatē held a specific place within the tetrachord, a fundamental structural unit of Greek music theory.
  4. Component of harmoniai — As one of the basic notes, it contributed to the definition of various musical modes (harmoniai), such as the Dorian or Phrygian.
  5. Metaphorical sense (rare) — Occasionally, it might imply something in a "second position" or "next to the highest," though this usage is rare and not established.
  6. Reference in acoustics — The study of the parypatē and other strings contributed to the development of acoustics and the mathematical theory of music.

Word Family

"hyp-" (from *hypatos*, meaning "uppermost, high")

The root "hyp-" is fundamental in the Ancient Greek language, primarily denoting position (above or below) or degree (higher or lower). From it derive prepositions such as "hyper" and "hypo", which in turn form countless compounds. In the context of music, this root is used to specify the relative position of strings and notes, with "hypatos" meaning "the uppermost" or "highest". This family highlights the precision of the Greek language in describing spatiotemporal and evaluative relationships.

ΠΑΡΥΠΑΤΗ ἡ · noun · lex. 970
Parypatē is a technical term in ancient Greek music, referring to the string located "beside the hypatē," meaning the string immediately lower in pitch than the highest string of a lyre or kithara. Its position defined a specific note in the scale, crucial for harmony. It is mentioned by Aristotle in his *Problemata* (19.12).
ΥΠΑΤΗ ἡ · noun · lex. 789
Hypatē was the highest-pitched string of the ancient Greek lyre, hence its name from "hypatos" (highest). It served as a reference point for naming other strings, such as the parypatē. In music theory, the hypatē was fundamental for determining harmonic intervals.
ΥΠΑΤΟΣ ὁ · adjective · lex. 1051
Meaning "the highest, the supreme, the uppermost." From this adjective, "hypatē" (the highest string) is derived. It was widely used in politics (e.g., "hypatos" as a Roman consul) and in general concepts of superiority or highest rank.
ΥΠΕΡ preposition · lex. 585
The preposition "hyper" means "over, above, for the sake of." It forms the basis of the "hyp-" root in the sense of "above" or "superior," as in "hypatē." It is often used to denote excess or transcendence, as in "hyperbolē."
ΥΠΟ preposition · lex. 550
The preposition "hypo" means "under, below, by." It stands in opposition to "hyper" and denotes a lower position or subordination. It participates in the formation of many compound words, often with the meaning of degradation or support.
ΥΠΕΡΒΟΛΗ ἡ · noun · lex. 695
"Hyperbolē" means "exceeding, excessive quantity or action." It derives from "hyper" and "ballō" (to throw), indicating "throwing over" or "exceeding the measure." In rhetoric, it is a figure of speech that exaggerates an idea.
ΥΠΟΒΟΛΗ ἡ · noun · lex. 660
"Hypobolē" means "suggestion, prompting, instigation." It derives from "hypo" and "ballō," indicating "throwing under" or "submitting." It can refer to an idea introduced subtly or an action instigated.

Philosophical Journey

The parypatē, as a technical term, has a long history in ancient Greek music theory and practice, from the Pythagoreans to the Byzantine era.

6th-5th C. BCE
Pythagoreans and Early Music Theory
The Pythagoreans laid the foundations of the mathematical theory of music, correlating notes with numerical ratios. Although the parypatē is not explicitly mentioned, the framework for understanding strings was established then.
4th C. BCE
Plato and Aristotle
Plato in the *Republic* and Aristotle in *Problemata* and *Politics* discuss music and the lyre's notes. Aristotle explicitly mentions the parypatē as one of the frequently used notes (Aristotle, *Problemata* 19.12).
3rd C. BCE - 1st C. CE
Hellenistic Period
Music theory continued to develop with authors like Aristoxenus of Tarentum, who systematized the terminology and classification of notes and scales, including the parypatē.
2nd C. CE
Claudius Ptolemy
Ptolemy, in his work *Harmonics*, provides a comprehensive treatise on music theory, where the parypatē and other strings are analyzed in detail within the framework of harmonic systems.
6th C. CE
Boethius
The Roman philosopher Boethius, in his work *De institutione musica*, transmitted Greek music theory to the Latin West, preserving the terminology and understanding of ancient notes, including the parypatē.
Byzantine Period
Byzantine Music
Byzantine ecclesiastical music, though it evolved, retained elements of ancient Greek mode theory, where the concepts of notes and intervals had their roots in classical terminology.

In Ancient Texts

Two significant passages from ancient literature that refer to the parypatē:

«διὰ τί ἡ παρυπάτη καὶ ἡ μέση καὶ ἡ παραμέση καὶ ἡ νήτη, αὗται μάλιστα φθόγγοι εἰσὶν οἱ χρώμενοι;»
"Why are the parypatē and the mesē and the paramesē and the nētē the notes most used?"
Aristotle, Problemata 19.12 (918b.30)
«τῆς παρυπάτης καὶ τῆς μέσης»
"of the parypatē and the mesē"
Plutarch, De Musica (Moralia 1136c)

Lexarithmic Analysis

The lexarithmos of the word ΠΑΡΥΠΑΤΗ is 970, from the sum of its letter values:

Π = 80
Pi
Α = 1
Alpha
Ρ = 100
Rho
Υ = 400
Upsilon
Π = 80
Pi
Α = 1
Alpha
Τ = 300
Tau
Η = 8
Eta
= 970
Total
80 + 1 + 100 + 400 + 80 + 1 + 300 + 8 = 970

970 decomposes into 900 (hundreds) + 70 (tens) + 0 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΠΑΡΥΠΑΤΗ:

MethodResultMeaning
Isopsephy970Base lexarithmos
Decade Numerology79+7+0=16 → 1+6=7 — The Heptad, a number associated with harmony, musical scales, and completeness.
Letter Count88 letters — The Octad, a number symbolizing the octave in music, completion, and regeneration.
Cumulative0/70/900Units 0 · Tens 70 · Hundreds 900
Odd/EvenEvenFeminine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonΠ-Α-Ρ-Υ-Π-Α-Τ-ΗPanta Harmonikōs Rythmizousa Hypsēlē Poiotēs Archaias Technēs Hēdonēs (An interpretive notarikon, connecting the word to the harmony and quality of ancient musical art).
Grammatical Groups4V · 1S · 3M4 vowels (Α, Υ, Α, Η), 1 semivowel (Ρ), 3 mutes (Π, Π, Τ).
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyMars ♂ / Aquarius ♒970 mod 7 = 4 · 970 mod 12 = 10

Isopsephic Words (970)

Words from the Liddell-Scott-Jones lexicon with the same lexarithmos (970) as parypatē, but from different roots, highlighting numerical coincidence and the diversity of the Greek language:

ἰσότονος
"isotonic," having the same tension or tone. The isopsephy with parypatē is particularly interesting, as both words belong to the musical domain, emphasizing the precision of tones and intervals in ancient music.
ὄχλος
"ochlos," a crowd, multitude. This represents a strong semantic contrast with parypatē, which denotes a specific, defined position within a structured musical system, as opposed to the disorder of a crowd.
ἐπιδάκνω
"epidaknō," to bite at, gnaw. A word with an entirely different, physical meaning, showcasing the range of concepts that can share the same lexarithmos without any apparent connection.
θώραξ
"thōrax," breastplate, chest. The isopsephy with thōrax brings to mind protection and structure, concepts that, though distant, can be metaphorically related to the structured nature of music theory.
Ἐπικούρειος
"Epicureios," an Epicurean, a follower of Epicurus' philosophy. The presence of a philosophical term highlights the multifaceted nature of isopsephic words, as music in ancient Greece often had philosophical implications.
συνεργασία
"synergasia," cooperation, collaboration. The concept of cooperation can be paralleled with the harmonious coexistence of notes in a musical composition, where each string, like the parypatē, contributes to the overall result.

The LSJ lexicon contains a total of 122 words with lexarithmos 970. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon. Oxford: Clarendon Press, 1940.
  • AristotleProblemata. Translated by W. S. Hett, Loeb Classical Library, Harvard University Press, 1936.
  • PlutarchOn Music (Moralia). Translated by F. C. Babbitt, Loeb Classical Library, Harvard University Press, 1936.
  • Ptolemy, ClaudiusHarmonics. Edited by Ingemar Düring, Göteborg, 1930.
  • Barker, AndrewGreek Musical Writings, Vol. II: Harmonic and Acoustic Theory. Cambridge University Press, 1989.
  • West, M. L.Ancient Greek Music. Oxford: Clarendon Press, 1992.
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