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ποιότης (ἡ)

ΠΟΙΟΤΗΣ

LEXARITHMOS 738

Poiotēs, a pivotal concept in ancient Greek philosophy, particularly for Aristotle, refers to the quality or characteristic that defines the nature of a thing. It is not merely a description, but the very manner in which something is, its inherent nature. Its lexarithmos (738) suggests a connection to evaluation and intrinsic structure.

Definition

According to the Liddell-Scott-Jones Lexicon, *poiotēs* (gen. -ētos) signifies "quality, nature, property." The term was introduced into Greek philosophical terminology by Plato, who coined it as a direct response to the question "poion ti?" (of what kind?). It is often considered the Greek equivalent of the Latin "qualitas," though it is more accurate to say that Cicero later coined "qualitas" to translate Plato's *poiotēs*. Plato used it to express the kind or nature of a thing, filling a conceptual gap in the Greek language.

The concept of quality gained central importance in Aristotelian philosophy, where it constitutes one of the ten categories of being. For Aristotle, *poiotēs* is that which makes a thing to be such as it is, distinguishing it from other things. It encompasses properties such as color, shape, size (not as quantity but as form), capacities, and dispositions. It is the inherent nature or character that confers identity upon an object.

*Poiotēs* should not be confused with *posotēs* (quantity), which refers to how much something is. While quantity can be measured, quality describes the internal constitution and distinctive properties. This distinction was crucial for the development of metaphysics and logic in ancient Greece, enabling a more detailed analysis of reality and beings.

Etymology

poiotēs ← poios (of what kind?) ← pōs (how?)
The word *poiotēs* is a Platonic coinage, derived from the interrogative pronoun *poios* (of what kind, what sort) and the suffix -tēs, which is used to form abstract nouns (e.g., *takhytēs* 'swiftness', *isotēs* 'equality'). Plato introduced it to capture the concept of "what sort of thing something is," answering the question "poion ti?".

Cognate words include the interrogative pronoun *poios, poia, poion* (of what kind), the adverb *pōs* (how), and the verbal noun *poiein* (the act of making or doing). Also, *posotēs* (quantity), formed by analogy from *posos* (how much).

Main Meanings

  1. Property, characteristic — The general notion of an attribute that distinguishes one thing from another.
  2. Nature, intrinsic constitution — The inherent nature or character of an object or being.
  3. Category of being (Aristotle) — One of the ten categories describing the ways in which something can exist or be predicated.
  4. Quality (as value) — The worth or excellence of a thing, its good quality.
  5. Kind, type, sort — The classification of a thing based on its distinguishing features.
  6. Distinguishing feature — A peculiar attribute that confers identity.
  7. Disposition, capacity — Permanent or temporary states or powers possessed by a subject.

Philosophical Journey

*Poiotēs* is a word born at the heart of Greek philosophy, developing its meaning in parallel with the evolution of metaphysics and logic.

4th C. BCE (Plato)
Plato
Plato introduces the term *poiotēs* (likely in dialogues such as *Theaetetus* or *Sophist*) to express the property or kind of a thing, answering "poion ti?", thereby filling a conceptual void.
4th C. BCE (Aristotle)
Aristotle
Aristotle establishes it as one of the ten categories of being in his *Categories*, giving it a central place in his ontology and logic. He distinguishes various types of quality (habits, dispositions, capacities, affections, shape).
3rd-1st C. BCE (Hellenistic Philosophy)
Stoics and Epicureans
Among the Stoics and Epicureans, the concept of quality continues to be discussed, often in relation to perception and the classification of things in the natural world.
1st C. BCE (Cicero)
Cicero
The Roman philosopher Cicero translates *poiotēs* into Latin as *qualitas*, disseminating the concept into Western philosophy and science.
1st-3rd C. CE (Neoplatonism)
Neoplatonists
Neoplatonists, such as Plotinus, integrate quality into their discussions of the hypostases and attributes of the One and its emanations, often in relation to perfection and imperfection.
Middle Ages (Scholasticism)
Scholastic Philosophers
The Aristotelian concept of quality is adopted and extensively analyzed by scholastic philosophers, such as Thomas Aquinas, as a fundamental tool for understanding substance and accidents.

In Ancient Texts

*Poiotēs* is a term that, though coined by Plato, found its fullest development in Aristotle, who elevated it to a fundamental category.

«Τῶν δὲ λεγομένων κατὰ μηδεμίαν συμπλοκὴν ἕκαστον ἤτοι οὐσίαν σημαίνει ἢ ποσὸν ἢ ποιὸν ἢ πρός τι ἢ ποῦ ἢ πότε ἢ κεῖσθαι ἢ ἔχειν ἢ ποιεῖν ἢ πάσχειν.»
Of things said without any combination, each signifies either substance or quantity or quality or relation or where or when or being in a position or having or doing or undergoing.
Aristotle, Categories 4, 1b25-27
«Ποιότης δέ ἐστι καθ' ἣν ποιοί τινες λέγονται.»
Quality is that in virtue of which certain things are said to be such and such.
Aristotle, Categories 8, 8b25
«Ποιόν τι τὸ πρᾶγμα ἔσται, ὅταν τὸ ποιόν τι ἀποκρίνῃ.»
The thing will be of a certain kind, when you distinguish what kind it is.
Plato, Theaetetus 182a

Lexarithmic Analysis

The lexarithmos of the word ΠΟΙΟΤΗΣ is 738, from the sum of its letter values:

Π = 80
Pi
Ο = 70
Omicron
Ι = 10
Iota
Ο = 70
Omicron
Τ = 300
Tau
Η = 8
Eta
Σ = 200
Sigma
= 738
Total
80 + 70 + 10 + 70 + 300 + 8 + 200 = 738

738 decomposes into 700 (hundreds) + 30 (tens) + 8 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΠΟΙΟΤΗΣ:

MethodResultMeaning
Isopsephy738Base lexarithmos
Decade Numerology97+3+8=18 → 1+8=9 — Ennead, the number of completion and perfection, signifying the full description of a thing's nature.
Letter Count77 letters — Heptad, the number of fullness and analysis, highlighting the complexity of quality.
Cumulative8/30/700Units 8 · Tens 30 · Hundreds 700
Odd/EvenEvenFeminine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonP-O-I-O-T-E-SPondering Ontology's Intrinsic Qualities Offers Timeless Epistemological Solutions (interpretive)
Grammatical Groups3V · 1S · 3C3 vowels (o, i, o), 1 semivowel (t), 3 consonants (p, t, s). The balance of vowels and consonants reflects the equilibrium between the fluidity of description and the stability of the characteristic.
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephySun ☉ / Libra ♎738 mod 7 = 3 · 738 mod 12 = 6

Isopsephic Words (738)

Words from the Liddell-Scott-Jones lexicon with the same lexarithmos (738) that further illuminate the concept of quality:

ἀριθμητός
*Arithmētos* means 'countable, calculable'. Its isopsephy with 'quality' underscores the fundamental distinction between quantity (which can be numbered) and quality (which is described and evaluated), a distinction central to Aristotelian thought.
λογιστέον
*Logisteon* means 'one must calculate, consider'. This word connects to the necessity of judgment and evaluation, processes essential for recognizing and understanding the qualities of a thing.
κτῆσις
*Ktēsis* refers to 'acquisition, possession'. The connection to quality can suggest that the value or nature of one's possessions (their quality) is as significant as their mere ownership.
μονότης
*Monotēs* means 'oneness, solitude'. Its isopsephy with quality might refer to the unique, distinguishing quality that makes a thing singular, or to its internal, indivisible nature.
ποιητός
*Poiētos* means 'made, created'. The connection to quality suggests that the quality of a thing is often a result of its creation or manufacture, reflecting the art or intention of its maker.
ἀντιτίθημι
*Antitithēmi* means 'to set against, oppose'. This isopsephy highlights the dialectical nature of understanding quality, which is often achieved by contrasting one thing with another, or by examining its opposing attributes.

The LSJ lexicon contains a total of 76 words with lexarithmos 738. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon. Oxford: Clarendon Press, 1940.
  • PlatoTheaetetus.
  • PlatoSophist.
  • AristotleCategories.
  • Ross, W. D.Aristotle's Metaphysics: A Revised Text with Introduction and Commentary. Oxford: Clarendon Press, 1924.
  • Ackrill, J. L.Aristotle, Categories and De Interpretatione. Oxford: Clarendon Press, 1963.
  • Sedley, D. N.Plato's Theaetetus. Cambridge: Cambridge University Press, 2004.
  • Long, A. A., Sedley, D. N.The Hellenistic Philosophers, Vol. 1: Translations of the Principal Sources with Philosophical Commentary. Cambridge: Cambridge University Press, 1987.
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