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σύμβολον (τό)

ΣΥΜΒΟΛΟΝ

LEXARITHMOS 862

The symbolon, initially a simple token of recognition or a distinguishing mark, evolved into a word of profound philosophical and theological significance, representing an idea, a doctrine, or a faith. Its lexarithmos (862) is numerically linked to the concept of balance and connection that characterizes its function.

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Definition

According to the Liddell-Scott-Jones Lexicon, σύμβολον originally refers to a "token, tally, sign of recognition," often a broken object (e.g., potsherd, ring) whose two matching halves allowed for the identification of their bearers. This primary meaning derives from the verb συμβάλλω, meaning "to throw together, to bring into contact, to compare," underscoring its function as a means of connection and verification.

In the classical era, σύμβολον was widely used in daily life. It could be a military watchword, a distinguishing mark for entry into an assembly or theatre, or even a form of "identity card" for foreigners (tessera hospitalis). It also referred to a contribution to a common meal or an agreement, a contract—that is, something "thrown together" by two parties to create a shared commitment.

Over time, its meaning evolved from a concrete object of recognition to a more abstract concept. It began to signify a sign, an indication, a proof, and eventually an emblem or a representation that stands for an idea or a concept. In philosophy, particularly among the Stoics, σύμβολον could refer to an allegorical interpretation or a deeper meaning.

In early Christianity, the word acquired a special and central significance, being used to denote a confession of faith, a creed, such as the "Nicene Creed." Here, σύμβολον is no longer a mere token but a concise statement of fundamental beliefs that "connects" believers and distinguishes them from non-believers, functioning as a spiritual "sign of recognition" for the community.

Etymology

σύμβολον ← συν- + βάλλω (to throw, to place)
The word σύμβολον derives from the verb συμβάλλω, meaning "to throw together, to bring into contact, to compare." The prefix συν- denotes union, meeting, or conjunction, while the verb βάλλω signifies the act of placing or throwing. The original meaning of the word reflects this synthesis: two parts "thrown together" to form a unified mark of recognition. This is an Ancient Greek root belonging to the oldest stratum of the language.

From the same root, συν- + βάλλω, stem numerous words that retain the core concept of meeting, comparison, contribution, or agreement. Examples include the verb συμβάλλω ("to contribute, compare, meet"), the noun συμβολή ("a meeting, a contribution"), συμβόλαιον ("contract, agreement"), and the adjective συμβολικός ("symbolic, indicative"). The semantic evolution from a concrete object of recognition to abstract notions like symbolic meaning or covenant is evident throughout this word family.

Main Meanings

  1. Token of recognition, distinguishing mark — An object (e.g., a broken potsherd, a ring) whose two matching halves are used for identifying individuals or relationships (e.g., hospitality).
  2. Watchword, military password — A word or phrase used as a code to distinguish friends from foes, especially in a military context.
  3. Contract, agreement, compact — A written or oral agreement between two or more parties, binding the participants.
  4. Contribution — The share or contribution one brings to a common meal or a shared expense.
  5. Sign, indication, proof — Something that signifies or demonstrates the existence or truth of a thing, an indication.
  6. Symbol, emblem, representation — An abstract representation of an idea, concept, or reality, transcending its literal form.
  7. Creed, confession of faith — In Christianity, a concise statement of the fundamental doctrines of faith, such as the Nicene-Constantinopolitan Creed.

Word Family

συν- + βάλλω (root meaning "to throw together, to bring into contact")

The root συν- + βάλλω forms the basis of a rich family of words centered around the concept of meeting, comparison, contribution, or agreement. The prefix συν- denotes union or gathering, while the verb βάλλω means "to throw, to place." Their combined meaning "to throw together" or "to bring into contact" is central to understanding the evolution of *symbolon* from a simple mark of recognition to an abstract representation. Each member of the family highlights a different facet of this fundamental connection.

συμβάλλω verb · lex. 1503
The verb from which symbolon is derived. It means "to throw together, bring into contact, contribute, compare, meet." In Homer, it means "to clash," while later "to contribute" (e.g., to a meal) or "to compare" (e.g., Plato, *Republic*).
συμβολή ἡ · noun · lex. 750
Meaning "a meeting, a collision, a contribution, a junction." It is used for the confluence of rivers or roads, but also for contributing to a common purpose or the influence of a factor.
συμβόλαιον τό · noun · lex. 873
Meaning "contract, agreement, transaction." In classical Athens, it referred to written or oral agreements, such as a commercial contract, which "connect" the parties.
συμβολικός adjective · lex. 1042
The "symbolic" is that which functions as a symbol, indicative. It describes something that holds a deeper or abstract meaning beyond its literal existence, connecting the visible with the invisible.
συμβολίζω verb · lex. 1559
Meaning "to symbolize, to compare, to contribute." This verb describes the act of using or interpreting a symbol, i.e., the act of connecting a form with a meaning.
συμβολισμός ὁ · noun · lex. 1262
Refers to "the use of symbols, symbolic meaning, symbolism." It describes the practice or theory of employing symbols to express ideas or emotions, especially in art and literature.
συμβολαῖος adjective · lex. 1023
Meaning "relating to a contract, conventional." It is used to characterize actions or relationships based on agreement or convention, highlighting the legal or social commitment.

Philosophical Journey

The semantic journey of "σύμβολον" reflects the evolution of Greek thought, from the concrete to the abstract, and the profound impact of Christianity.

5th-4th C. BCE
Classical Greece
Symbolon is primarily used in the sense of a token of recognition (e.g., a broken potsherd), a watchword, or a contribution to a meal. References are found in Plato and Thucydides.
3rd-1st C. BCE
Hellenistic Period
The use of the word expands to include agreements and contracts, as well as more general indications or signs. Philosophy begins to explore its allegorical dimensions.
1st C. BCE - 3rd C. CE
Roman Period
The word is integrated into legal vocabulary, referring to formal agreements and contracts. It also retains its everyday uses as a distinguishing mark.
1st-2nd C. CE
New Testament
It appears with the meaning of "sign" or "indication" (e.g., Heb. 9:9), denoting something that represents a deeper spiritual reality.
3rd-5th C. CE
Patristic Literature
The word acquires central theological significance, referring to a confession of faith or a creed. The "Symbol of Faith" becomes a cornerstone of Christian identity.
6th-15th C. CE
Byzantine Era
The theological use of symbolon as doctrine and as a reference to sacred mysteries is firmly established. The word also retains the meaning of emblem and representation.

In Ancient Texts

Three characteristic passages highlight the variety of uses of "σύμβολον" in ancient literature:

«ἕκαστος οὖν ἡμῶν ἐστιν ἀνθρώπου σύμβολον, ἅτε τετμημένος ὥσπερ αἱ ψῆτται, ἐξ ἑνὸς δύο.»
Each of us, then, is a 'symbolon' of a human being, since we are cut in two like flatfish, from one becoming two.
Plato, Symposium 191d
«καὶ τοῖς μὲν Ἀθηναίοις τὸ σύμβολον ἦν, ὅτι οἱ Ἀθηναῖοι ἦσαν.»
And for the Athenians the watchword was, that they were Athenians.
Thucydides, History of the Peloponnesian War 3.22.4
«ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθʼ ἣν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα.»
This is a symbol for the present time, in which gifts and sacrifices are offered that cannot perfect the worshiper as to conscience...
Hebrews 9:9

Lexarithmic Analysis

The lexarithmos of the word ΣΥΜΒΟΛΟΝ is 862, from the sum of its letter values:

Σ = 200
Sigma
Υ = 400
Upsilon
Μ = 40
Mu
Β = 2
Beta
Ο = 70
Omicron
Λ = 30
Lambda
Ο = 70
Omicron
Ν = 50
Nu
= 862
Total
200 + 400 + 40 + 2 + 70 + 30 + 70 + 50 = 862

862 decomposes into 800 (hundreds) + 60 (tens) + 2 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΣΥΜΒΟΛΟΝ:

MethodResultMeaning
Isopsephy862Base lexarithmos
Decade Numerology78+6+2 = 16 → 1+6 = 7. The number of perfection, completion, and spiritual fullness, reflecting the ultimate meaning of symbolon as a confession of faith.
Letter Count88 letters. The Octad, the number of balance, regeneration, and wholeness, associated with the function of symbolon as a means of connection and completion.
Cumulative2/60/800Units 2 · Tens 60 · Hundreds 800
Odd/EvenEvenFeminine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonS-Y-M-B-O-L-O-NSignifying Your Meaning By Openly Living Out Noble principles.
Grammatical Groups3V · 5C · 0A3 vowels (Y, O, O) and 5 consonants (S, M, B, L, N). This ratio suggests a balanced structure, much like the symbol itself, which connects two parts.
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyMercury ☿ / Aquarius ♒862 mod 7 = 1 · 862 mod 12 = 10

Isopsephic Words (862)

Words from the Liddell-Scott-Jones lexicon with the same lexarithmos 862, but different roots, highlight the numerical connection and diversity of the Greek language:

ὑποταγή
"Submission" (862) carries the sense of yielding and obedience, creating an interesting contrast with "σύμβολον" as a mark of agreement or recognition. While one denotes connection, the other implies hierarchy.
βούκολος
The "herdsman" (862) represents a common figure of everyday life, much like "σύμβολον" in its original use as a simple distinguishing object encountered in daily routines.
θεόρρητος
"Divinely spoken" (862), that which is uttered by God, connects to the sacred and revelatory aspect, recalling the evolution of "σύμβολον" into a creed of faith and theological truth.
ταραξίπολις
The "city-disturber" (862) can be seen as the negative counterpart to social order, contrasting with "σύμβολον" which often functions as a guarantee of order and recognition within the community.
σιδηρόπλοκος
"Iron-plaited" (862) describes a physical quality, bringing to mind the material substance of early symbols, such as metal tokens or weapons used as symbols of authority.
εἰσαγγελεύς
The "accuser" (862) represents a legal function, similar to how "σύμβολον" could serve as evidence in judicial matters, connecting the concept with justice and proof.

The LSJ lexicon contains a total of 111 words with lexarithmos 862. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon, 9th ed. with revised supplement. Oxford: Clarendon Press, 1996.
  • Bauer, W., Arndt, W. F., Gingrich, F. W., Danker, F. W.A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. Chicago: University of Chicago Press, 2000.
  • Lampe, G. W. H.A Patristic Greek Lexicon. Oxford: Clarendon Press, 1961.
  • PlatoSymposium, edited by Kenneth Dover. Cambridge University Press, 1980.
  • ThucydidesHistory of the Peloponnesian War, edited by H. Stuart Jones. Oxford University Press, 1900-1901.
  • English Standard VersionThe Holy Bible. Crossway Bibles, 2001.
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