LOGOS
ETHICAL
συμβουλή (ἡ)

ΣΥΜΒΟΥΛΗ

LEXARITHMOS 1150

Symboulē (συμβουλή), as the act of giving guidance or opinion, constitutes a fundamental concept in ancient Greek political and ethical thought. Derived from the verb bouleuō (to think, to plan), it signifies joint or collective deliberation (syn-bouleuō) aimed at reaching a sound decision. Its lexarithmos (1150) reflects its complex nature, linking it to notions of vigilance and foresight.

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Definition

According to the Liddell-Scott-Jones Lexicon, symboulē (συμβουλή, ἡ) primarily means "counsel, advice, plan, proposal." It is the action of symbouleuein, that is, of offering guidance or exchanging views with the aim of making a decision. The word denotes a process of intellectual deliberation and the proposition of solutions, often within a context demanding wisdom and experience.

In classical Greek literature, symboulē is not merely a simple suggestion but a serious and often critical intervention. In political life, the provision of counsel was a duty of wise and experienced citizens, while the boulē (council) was the body that made decisions after deliberation. The quality of counsel could determine the fate of a city or an individual.

The ethical dimension of symboulē is equally significant. Philosophers such as Plato and Aristotle emphasized the necessity of sound counsel (euboulia) as an integral part of practical wisdom (phronēsis). Giving counsel to oneself or to others required self-knowledge, virtue, and the ability to distinguish between what is beneficial and what is harmful, both on an individual and collective level.

Etymology

symboulē ← syn + boulē ← boulomai / bouleuō (Ancient Greek root belonging to the oldest stratum of the language)
The word "symboulē" derives from the preposition "syn" (with, together) and the noun "boulē" (will, plan, council). "Boulē" in turn traces back to the verbs "boulomai" (to wish, desire, intend) and "bouleuō" (to think, plan, deliberate). The root boul- is an Ancient Greek root belonging to the oldest stratum of the language, expressing the concept of will, thought, and planning.

Cognate words sharing the same root boul- include the verb "bouleuō" (to think, deliberate), the noun "boulēma" (will, purpose, plan), "bouleutēs" (councilor), as well as compounds such as "symboulos" (one who advises) and "aboulia" (lack of counsel or thought). These words highlight the central importance of will and deliberation in ancient Greek thought.

Main Meanings

  1. Counsel, advice, suggestion — The primary meaning of offering guidance to someone.
  2. Plan, proposal — The outcome of deliberation, a specific idea for action.
  3. Deliberation, discussion — The process of exchanging views to make a decision, as in "en symboulei einai" (to be in deliberation).
  4. Council, assembly — More rarely, it can refer to the body itself that provides counsel, such as the "Boulē."
  5. Prudence, foresight — The quality of sound thinking that leads to good counsel (synonymous with euboulia).
  6. Warning, admonition — Counsel with the tone of urging towards what is right or deterring from what is wrong.
  7. Will, purpose — The intention or aim expressed through counsel.

Word Family

boul- (root of boulomai / bouleuō, meaning "to wish, think, plan")

The root boul- forms the core of a significant family of words in ancient Greek, revolving around the concepts of will, thought, planning, and deliberation. From this root derive both verbs expressing the act of thinking and desiring, and nouns denoting the outcome of this process – the will, the plan, or the council. The addition of prefixes enriches the semantic field, indicating different aspects of the deliberative process, such as joint thought (syn-boul-) or its absence (a-boul-).

βουλή ἡ · noun · lex. 510
The original noun, meaning "will, purpose, plan" and later "council, deliberative body." It is the central concept from which "symboulē" is derived. In Athens, the "Boulē" was the legislative body.
βουλεύω verb · lex. 1707
The verb from which the root originates. It means "to think, plan, deliberate, decide." It is the active process of thought that leads to advice or a decision. Often used by Thucydides for deliberations.
βούλημα τό · noun · lex. 551
The result of deliberation, i.e., "the will, purpose, plan." It expresses the internal intention or decision reached after thought.
βουλευτής ὁ · noun · lex. 1415
The person who participates in the council, i.e., "the councilor, member of the council." In ancient Athens, a bouleutēs was a member of the Council of Five Hundred.
σύμβουλος ὁ · noun · lex. 1412
One who provides counsel, "the counselor, guide." The word emphasizes the joint (syn-) nature of counsel, the giving of opinion in common.
συμβουλεύω verb · lex. 2747
The verb corresponding to the noun "symboulē." It means "to give counsel, advise, deliberate." It describes the act of exchanging opinions.
ἀβουλία ἡ · noun · lex. 514
The lack of counsel or deliberation, "thoughtlessness, lack of consideration." It represents the negative aspect of the root, the absence of sound judgment and planning. Mentioned by Thucydides as a cause of errors.
προβουλεύω verb · lex. 2357
It means "to deliberate beforehand, prepare a plan." It indicates the provident aspect of the deliberative process, the preliminary consultation before the final decision.

Philosophical Journey

The concept of counsel permeates Greek thought from the Homeric epics to the Byzantine period, evolving in depth and complexity.

8th-6th C. BCE
Archaic Period
In the Homeric epics, "boulē" often refers to the decision of gods or rulers. The idea of counsel is present in the discussions of heroes, though the word "symboulē" is less frequent than "boulē."
5th C. BCE
Classical Athens
Symboulē gains central importance in the political life of the democracy. Thucydides describes the discussions in the Ecclesia and the Boulē, where giving and receiving counsel are crucial for the city.
4th C. BCE
Philosophical Thought
Plato and Aristotle develop the concept of "euboulia" (good counsel) as a key element of phronēsis (practical wisdom) and political virtue. Counsel becomes the subject of systematic philosophical analysis.
3rd-1st C. BCE
Hellenistic Period
Counsel continues to be important in political and ethical texts, with an emphasis on the practical application of wisdom. Polybius uses the word in historical and political contexts.
1st-4th C. CE
Roman Period/Koine
The word retains its meaning, although in Christian texts, "parainesis" (exhortation) or "nouthesia" (admonition) might be used more frequently for moral guidance.
5th-15th C. CE
Byzantine Period
Symboulē remains active in political, legal, and theological language, especially in texts concerning governance and spiritual guidance.

In Ancient Texts

The significance of counsel is highlighted in many ancient Greek texts, both in political and ethical contexts.

«οὐ γὰρ ἀνθρώποις ἔτι ἀλλὰ θεοῖς συμβουλεύειν ἔδοξεν»
“For it seemed no longer to be advising men, but gods.”
Thucydides, History of the Peloponnesian War 3.42.5
«τὸ γὰρ βουλεύεσθαι καὶ συμβουλεύειν οὐδὲν ἄλλο ἐστὶν ἢ τὸ ζητεῖν καὶ ἀναλύειν»
“For to deliberate and to counsel is nothing else than to seek and to analyze.”
Plato, Statesman 299b
«ἀρχὴ γὰρ τοῦ πράττειν ἡ βούλευσις, καὶ τέλος τῆς βουλεύσεως ἡ συμβουλή»
“For the beginning of action is deliberation, and the end of deliberation is counsel.”
Aristotle, Nicomachean Ethics 1112b

Lexarithmic Analysis

The lexarithmos of the word ΣΥΜΒΟΥΛΗ is 1150, from the sum of its letter values:

Σ = 200
Sigma
Υ = 400
Upsilon
Μ = 40
Mu
Β = 2
Beta
Ο = 70
Omicron
Υ = 400
Upsilon
Λ = 30
Lambda
Η = 8
Eta
= 1150
Total
200 + 400 + 40 + 2 + 70 + 400 + 30 + 8 = 1150

1150 decomposes into 1100 (hundreds) + 50 (tens) + 0 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΣΥΜΒΟΥΛΗ:

MethodResultMeaning
Isopsephy1150Base lexarithmos
Decade Numerology71+1+5+0 = 7 — Heptad, the number of perfection and completion, suggesting the pursuit of excellent counsel.
Letter Count88 letters — Octad, the number of balance and justice, required for sound judgment.
Cumulative0/50/1100Units 0 · Tens 50 · Hundreds 1100
Odd/EvenEvenFeminine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonΣ-Υ-Μ-Β-Ο-Υ-Λ-ΗSophrosyne, Hypomonē, Methodos, Boulē, Orthotēs, Hypothēkē, Logismos, Hēthos (interpretive)
Grammatical Groups3V · 5S · 0M3 vowels (Y, O, Y), 5 semivowels (S, M, B, L, H), 0 mutes.
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyVenus ♀ / Aquarius ♒1150 mod 7 = 2 · 1150 mod 12 = 10

Isopsephic Words (1150)

Words from the Liddell-Scott-Jones lexicon with the same lexarithmos (1150) as "symboulē," but of different roots, reveal interesting conceptual connections.

ἀγρυπνητής
"one who keeps vigil, the sleepless one." The isopsephy with symboulē suggests that sound counsel requires vigilance and continuous watchfulness.
ἀκρατοπότης
"one who drinks unmixed wine, the drunkard." The contrast is striking: counsel demands clarity, while the akratopotēs lacks it.
ἀνθυπόμνυμι
"to swear in return, to swear against." It connects to the trustworthiness and validity of counsel, which often requires commitment.
ἱερονομέω
"to manage sacred rites, to be a hieronomos." The connection to sacred administration underscores the seriousness and responsibility of counsel, especially in matters of public welfare.
ἱεροποιέω
"to perform sacred rites, to sacrifice." Similar to hieronomeō, it emphasizes the ritualistic and serious aspect of decision-making and giving advice.
ἱππόφλομος
"having a horse's mane, with a horse's mane." A more unexpected connection, perhaps suggesting the power or impetus that good counsel can possess.

The LSJ lexicon contains a total of 87 words with lexarithmos 1150. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon, 9th ed. with revised supplement. Oxford: Clarendon Press, 1996.
  • ThucydidesHistory of the Peloponnesian War.
  • PlatoStatesman, Republic.
  • AristotleNicomachean Ethics.
  • DemosthenesOrationes.
  • IsocratesAd Demonicum.
  • Bauer, W., Arndt, W. F., Gingrich, F. W., Danker, F. W.A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. Chicago: University of Chicago Press, 2000.
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