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συναυλία (ἡ)

ΣΥΝΑΥΛΙΑ

LEXARITHMOS 1092

The term συναυλία, originally denoting "cohabitation" or "a playing together of flutes," evolved to describe a communal musical performance. Its lexarithmos (1092) suggests a synthesis of harmony and completeness, reflecting the union of sounds and souls.

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Definition

According to the Liddell-Scott-Jones Lexicon, συναυλία (συναυλία, ἡ) initially signified "living together, cohabitation" or "a playing together of flutes, a joint performance on the aulos." The word is a compound, derived from the preposition σύν (together, with) and the noun αὐλός (a wind instrument, flute). This dual meaning highlights the word's evolution from a general concept of "togetherness" to a more specialized, musical one.

In classical antiquity, "συναυλία" did not exclusively refer to the modern sense of a public musical event. It described either the act of people living together or the simultaneous performance of music with auloi, a common occurrence at symposia and religious ceremonies. The emphasis was on joint action and coordination.

Over time, as music evolved, the word's meaning shifted towards organized musical performance. In Byzantine and later Greek, "συναυλία" began to approximate the modern concept of a "concert" or "musical event," where multiple musicians or singers collaborate to produce a harmonious result. The word consistently retains its core meaning of shared participation and coordinated creation.

Etymology

συναυλία ← σύν + αὐλός (Ancient Greek root belonging to the oldest stratum of the language)
The word "συναυλία" is a compound, derived from the preposition σύν and the noun αὐλός. The preposition σύν denotes union, coexistence, or cooperation. The noun αὐλός refers to a wind musical instrument, such as a flute or pipe, but also to any hollow tube or channel. The combination of these two elements creates a concept that links coexistence with the production of sound or the use of the aulos.

The family of "συναυλία" is built around its two primary components: the preposition σύν and the root αὐλ-. From the root αὐλ- derive words related to wind instruments, the courtyard (as a hollow space or dwelling), and by extension, lodging. The preposition σύν is exceptionally productive in Greek, forming countless compound words that signify cooperation, coexistence, or coordination, such as "συμπόσιον," which describes a communal gathering for drinking.

Main Meanings

  1. Cohabitation, living together — The original, literal meaning of the word, referring to the act of people residing together.
  2. Joint performance on the aulos, a playing together of flutes — The initial musical meaning, where multiple aulos players perform simultaneously, creating harmony.
  3. Musical performance, concert — The modern and most prevalent meaning, describing an organized public musical event.
  4. Harmony, concord — A metaphorical use indicating the harmonious coexistence or coordination of various elements.
  5. Assembly, gathering — A general sense of people meeting or congregating for a common purpose.
  6. Accompaniment (musical) — The act of accompanying a singer or another instrument with an aulos or other instruments.

Word Family

αὐλ- (root of the verb αὐλέω and the noun αὐλός) and the prefix σύν-

The family of "συναυλία" is constructed around two fundamental elements: the Ancient Greek root αὐλ- and the productive prefix σύν-. The root αὐλ- is associated with the concept of a hollow space, a tube, and by extension, a wind instrument (αὐλός) and a courtyard (αὐλή, as an enclosed space). The prefix σύν- denotes union, coexistence, or cooperation. The intertwining of these two elements creates words that describe both coexistence in a space and joint action, particularly musical performance, highlighting harmony and coordination.

σύν preposition · lex. 650
The basic preposition meaning "together, with." It forms one of the two components of συναυλία, emphasizing the concept of coexistence and cooperation in any joint action.
αὐλός ὁ · noun · lex. 701
The wind musical instrument, the flute or pipe, widely used in ancient Greece. It is the second primary component of συναυλία, giving it its musical dimension.
αὐλέω verb · lex. 1236
Meaning "to play the aulos." It describes the action of the aulos player and is the verb from which many nouns in the family derive. Often mentioned in musical performances at symposia.
αὐλητής ὁ · noun · lex. 947
The aulos player, the flutist. The person who performs the act of αὐλέω, essential for any aulos συναυλία.
συναυλέω verb · lex. 1886
Meaning "to play the aulos together with others." It is the verbal form of "συναυλία," describing joint musical performance. Used by Xenophon in his *Symposium*.
συμπόσιον τό · noun · lex. 1120
A gathering for drinking, a symposium. Although it does not contain the root αὐλ-, it includes the prefix σύν- and often featured aulos music, serving as a context for "συναυλίαι." (Plato, Xenophon).
αὐλή ἡ · noun · lex. 439
The courtyard, enclosure, dwelling. Etymologically connected to the concept of a hollow space, like the aulos, and by extension to the place where one resides or gathers.
αὐλίζομαι verb · lex. 559
Meaning "to lodge, encamp, dwell." It derives from αὐλή and signifies the act of residing in a common or temporary space, connecting to the idea of cohabitation.

Philosophical Journey

The term "συναυλία," both as a concept and a word, has traversed an interesting path, from its initial literal meanings to its contemporary musical usage.

5th-4th C. BCE
Classical Greek
The word appears in texts by Xenophon and Plato, primarily with the meaning of "cohabitation" or "joint aulos performance" at symposia and ceremonies.
3rd C. BCE - 2nd C. CE
Hellenistic and Roman Periods
The musical sense of the word began to solidify, describing organized musical events, though not yet in the full sense of a modern concert.
4th-15th C. CE
Byzantine Period
The use of the word continued, often in religious and secular contexts, maintaining the sense of joint musical performance or harmonious coexistence.
16th-18th C. CE
Post-Byzantine Period
"Συναυλία" began to be used more systematically to describe the musical performances developing in Europe, influencing the Greek-speaking world.
19th C. CE - Present
Modern Greek Era
The word acquired its full and exclusive meaning of "musical event" or "concert," as we know it today, becoming a fundamental term in musical terminology.

In Ancient Texts

The use of "συναυλία" in ancient texts illuminates the evolution of its meaning.

«οὐ γὰρ ἀνέξεται οὐδεὶς οὔτε συναυλίας οὔτε συμποσίου οὔτε ἄλλης τινὸς κοινωνίας ἀνθρώπων, ὅστις μὴ ἱκανὸς ἔσται ἄρχειν τε καὶ ἄρχεσθαι.»
«For no one will tolerate either cohabitation or a symposium or any other human society, whoever is not capable of both ruling and being ruled.»
Plato, Laws 630d
«καὶ ὅταν μὲν ᾖ συναυλία, τότε μὲν ἅπαντες ἅμα αὐλοῦσιν.»
«And when there is a joint aulos performance, then all play the aulos together.»
Xenophon, Symposium 2.1
«τὴν δὲ τῶν φθόγγων συναυλίαν καὶ συμφωνίαν, ἣν ἁρμονίαν καλοῦμεν.»
«The joint performance and concord of sounds, which we call harmony.»
Plato, Republic 398c

Lexarithmic Analysis

The lexarithmos of the word ΣΥΝΑΥΛΙΑ is 1092, from the sum of its letter values:

Σ = 200
Sigma
Υ = 400
Upsilon
Ν = 50
Nu
Α = 1
Alpha
Υ = 400
Upsilon
Λ = 30
Lambda
Ι = 10
Iota
Α = 1
Alpha
= 1092
Total
200 + 400 + 50 + 1 + 400 + 30 + 10 + 1 = 1092

1092 decomposes into 1000 (hundreds) + 90 (tens) + 2 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΣΥΝΑΥΛΙΑ:

MethodResultMeaning
Isopsephy1092Base lexarithmos
Decade Numerology31+0+9+2 = 12 → 1+2 = 3. The Triad, a symbol of harmony, synthesis, and completion, reflecting the union of different elements into a unified whole.
Letter Count88 letters. The Octad, which in ancient Greek thought is associated with completeness, balance, and regeneration, much like the octave in music.
Cumulative2/90/1000Units 2 · Tens 90 · Hundreds 1000
Odd/EvenEvenFeminine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonΣ-Υ-Ν-Α-Υ-Λ-Ι-ΑSynthesis of Ymnic New Archetypes, Yielding Lyrical Ideas of Armony. (An interpretive approach highlighting the spiritual and artistic dimension of the word).
Grammatical Groups5V · 2S · 1M5 vowels (Υ, Α, Υ, Ι, Α) providing fluidity and musicality, 2 semivowels (Ν, Λ) lending continuity, and 1 mute consonant (Σ) marking the beginning of the composition.
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyMoon ☽ / Aries ♈1092 mod 7 = 0 · 1092 mod 12 = 0

Isopsephic Words (1092)

Words from the Liddell-Scott-Jones Lexicon with the same lexarithmos (1092) as "συναυλία," but with different roots and meanings, highlighting numerical coincidence.

αἰσάλων
A type of hawk or falcon. Its numerical identity with "συναυλία" presents an interesting coincidence, as the predatory nature of the bird contrasts with the harmony of music.
ἀκράχολος
Hot-tempered, choleric. This word, describing an emotional state, stands in opposition to the calm and composure implied by a musical concert.
ἀπαλλοιόω
To change, alter, alienate. The meaning of change and separation contrasts with the concept of union and joint creation central to "συναυλία."
ἀροτριασμός
The act of ploughing. A word belonging to agricultural life, it offers an earthly and practical contrast to the artistic and spiritual dimension of music.
βιοτοσκόπος
A life-watcher, observer of life. A philosophical concept focusing on observation, in contrast to the active participation and creation of a musical event.
εἰκαιορρημοσύνη
Speaking at random, thoughtlessness in speech. The notion of disorderly speech stands in complete opposition to the organized structure and harmony that characterize a musical concert.

The LSJ lexicon contains a total of 77 words with lexarithmos 1092. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon. Oxford: Clarendon Press, 1940.
  • PlatoLaws.
  • PlatoRepublic.
  • XenophonSymposium.
  • Bauer, W., Arndt, W. F., Gingrich, F. W., Danker, F. W.A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd ed. Chicago: University of Chicago Press, 2000.
  • Montanari, F.Vocabolario della lingua greca. 3rd ed. Torino: Loescher, 2013.
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