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PHILOSOPHICAL
θέλημα (τό)

ΘΕΛΗΜΑ

LEXARITHMOS 93

The will, the purpose, the intentionθέλημα is a pivotal word in Greek philosophy and theology, expressing the inner force that guides actions and decisions, whether it pertains to human choice or the supreme plan of the Divine. Its lexarithmos (93) suggests completion and the fulfillment of a purpose.

Definition

According to the Liddell-Scott-Jones Lexicon, θέλημα (to) is "will, purpose, desire, wish." It is a noun derived from the verb θέλω/ἐθέλω, meaning "to wish, to desire, to be willing." The word θέλημα is not as frequent in classical Greek prose as θέλω or βούλομαι, but it gains particular significance in philosophical and, especially, religious texts.

In classical philosophy, θέλημα is connected with human will and the capacity for choice. Plato, for instance, examines the concept of desire and will in relation to virtue and moral action. The Stoics, for their part, emphasize the importance of aligning human will with the cosmic Reason (Nature) as a path to eudaimonia (flourishing).

The word acquires its pivotal meaning in the Septuagint translation, where it is used to render the Hebrew concept of divine will (רָצוֹן, ratzon; חֵפֶץ, hefetz). In the New Testament, θέλημα becomes a central theological term, referring primarily to "the will of God" (τὸ θέλημα τοῦ Θεοῦ), which expresses the plan of salvation, His commandments, and His sovereign intention for humanity. Obedience to the will of God constitutes a fundamental principle of Christian faith and practice, as characteristically seen in the prayer "Thy will be done."

Etymology

θέλημα ← θέλω/ἐθέλω (thel- root)
The word θέλημα derives from the ancient verb θέλω or ἐθέλω, meaning "to wish, to desire, to be willing." The root *thel- is ancient, and its precise Indo-European origin is a subject of discussion, but it is generally associated with the concept of desire, intention, and volition. The suffix -μα is common for nouns denoting the result or object of an action (e.g., ποίημα from ποιέω).

Cognate words include the verb θέλω/ἐθέλω, the adjective θελητός (desirable), the noun θέλησις (the act of willing, volition), and the compound προαίρεσις (choice, preference, moral will), which is often used to distinguish rational will from mere desire.

Main Meanings

  1. Will, desire, intention — The general concept of an inner inclination or decision.
  2. Divine will, God's plan — The sovereign intention and purpose of God, as expressed in the Scriptures.
  3. Human will, free choice — The human capacity to decide and act.
  4. Ordinance, command, law — That which has been decided or commanded as an expression of will.
  5. Purpose, aim, pursuit — The ultimate reason or desired outcome of an action.
  6. Pleasure, good pleasure — Satisfaction or favorable disposition (e.g., "κατὰ τὸ θέλημά μου" - according to my pleasure).
  7. Consent, agreement — The acceptance or approval of a proposal or action.

Philosophical Journey

Θέλημα, a word deeply rooted in Greek thought, evolved from a general concept of desire into a theological pillar, shaping the understanding of human freedom and divine sovereignty.

5th-4th C. BCE
Classical Philosophy
In Plato and Aristotle, θέλημα (or more frequently θέλω/βούλομαι) is examined within the framework of psychology and ethics, referring to desire, intention, and the rational choice (προαίρεσις) that leads to action.
3rd C. BCE
Stoic Philosophers
The Stoics developed the concept of will as conformity to the universal Reason or Nature. The will of the wise person is to live in harmony with the order of the cosmos, accepting the inevitable.
3rd-1st C. BCE
Septuagint Translation
The use of θέλημα in the Greek translation of the Old Testament (LXX) to render Hebrew terms such as רָצוֹן (ratzon) and חֵפֶץ (hefetz) established the word as a key term for "divine will" and "God's plan."
1st C. CE
New Testament
Θέλημα becomes a central theological term, particularly in the Gospels and Paul's epistles. It frequently refers to "the will of God" as God's sovereign intention and salvific plan, demanding obedience and fulfillment from believers.
2nd-3rd C. CE
Early Church Fathers
Early Christian writers, such as Irenaeus and Origen, explored θέλημα in relation to human free will and God's free will, laying the groundwork for later Christological discussions.
7th C. CE
Monothelitism and Dyothelitism
During the Christological controversies, the concept of will gained central importance. The Council of Constantinople (680-681) condemned Monothelitism (one will in Christ) and affirmed Dyothelitism, recognizing two wills (divine and human) in Christ, united but not merged.

In Ancient Texts

Θέλημα, as an expression of will and purpose, runs through ancient Greek literature and acquires pivotal significance in Christian texts.

«τὸ μὲν γὰρ θέλειν πάρεστιν μοι, τὸ δὲ κατεργάζεσθαι τὸ καλὸν οὐχ εὑρίσκω.»
For I have the desire to do what is good, but I cannot carry it out.
Apostle Paul, Romans 7:18
«Γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ καὶ ἐπὶ γῆς.»
Your will be done, on earth as it is in heaven.
Gospel of Matthew 6:10
«διὸ λέγει εἰσερχόμενος εἰς τὸν κόσμον· Θυσίαν καὶ προσφορὰν οὐκ ἠθέλησας, σῶμα δὲ κατηρτίσω μοι· ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας. τότε εἶπον· Ἰδοὺ ἥκω, τοῦ ποιῆσαι, ὁ Θεός, τὸ θέλημά σου, ὡς ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ.»
Therefore, when Christ came into the world, he said: 'Sacrifice and offering you did not desire, but a body you prepared for me; with burnt offerings and sin offerings you were not pleased. Then I said, 'Here I am—it is written about me in the scroll—I have come to do your will, my God.'
Epistle to the Hebrews 10:5-7

Lexarithmic Analysis

The lexarithmos of the word ΘΕΛΗΜΑ is 93, from the sum of its letter values:

Θ = 9
Theta
Ε = 5
Epsilon
Λ = 30
Lambda
Η = 8
Eta
Μ = 40
Mu
Α = 1
Alpha
= 93
Total
9 + 5 + 30 + 8 + 40 + 1 = 93

93 decomposes into 90 (tens) + 3 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΘΕΛΗΜΑ:

MethodResultMeaning
Isopsephy93Base lexarithmos
Decade Numerology39+3=12 → 1+2=3 — Triad, perfection, divine will and fulfillment of purpose.
Letter Count67 letters — Heptad, completeness, spirituality, accomplishment.
Cumulative3/90/0Units 3 · Tens 90 · Hundreds 0
Odd/EvenOddMasculine force
Left/Right HandLeftMaterial (<100)
QuotientComparative method
NotarikonΘ-Ε-Λ-Η-Μ-ΑTheion Ergon Logō Hēmin Mēnyetai Alēthōs (Divine Work is Truly Revealed to Us by the Word).
Grammatical Groups3Φ · 3Η · 0Α3 vowels (E, H, A), 3 consonants (Θ, Λ, M), 0 atonic letters.
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyVenus ♀ / Capricorn ♑93 mod 7 = 2 · 93 mod 12 = 9

Isopsephic Words (93)

Words from the Liddell-Scott-Jones lexicon with the same lexarithmos (93), illuminating different facets of human experience and theological thought, often in dialogue with the concept of will.

ἀγάπη
Love is often the driving force behind will, especially divine will. God's will is preeminently an expression of love, while human will is called to align itself with this love.
νείκη
In contrast to θέλημα, which implies purpose, unity, and often harmony (especially divine will), νείκη expresses division, conflict, and disagreement, often as a result of opposing or egoistic wills.
διιδεῖν
The ability to "διιδεῖν" (to discern, to see clearly) is essential for understanding and fulfilling the will, whether it concerns the correct judgment of human will or the discernment of the divine plan.
κεναγγία
Κεναγγία, vanity or emptiness, can be the result of a will that is not aligned with truth, virtue, or divine purpose, leading to futile pursuits and spiritual void.
διέδεξε
The will often "διέδεξε" (was revealed, manifested) through actions, words, or events. The manifestation of divine will is central to divine economy, while human will is manifested through its choices and actions.

The LSJ lexicon contains a total of 12 words with lexarithmos 93. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon. Oxford: Clarendon Press, 1940.
  • PlatoLaws.
  • AristotleNicomachean Ethics.
  • Aland, K., Black, M., Martini, C. M., Metzger, B. M., Wikgren, A. (eds.) — The Greek New Testament. 4th ed. Stuttgart: Deutsche Bibelgesellschaft, 1993.
  • SeptuagintaRahlfs-Hanhart Edition. Stuttgart: Deutsche Bibelgesellschaft, 2006.
  • Chadwick, H.The Early Church. London: Penguin Books, 1990.
  • Meyendorff, J.Byzantine Theology: Historical Trends and Doctrinal Themes. New York: Fordham University Press, 1979.
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