LOGOS
LEXARITHMIC ENGINE
THEOLOGICAL
τύπος (ὁ)

ΤΥΠΟΣ

LEXARITHMOS 1050

The Greek word τύπος (typos) traces a rich semantic journey from a physical 'impression' or 'blow' to signifying a model, pattern, rule, and even a prefigurement of theological truths. Its lexarithmos (1050) suggests the perfection of divine design and the fullness of manifestation.

REPORT ERROR

Definition

According to the Liddell-Scott-Jones Lexicon, τύπος (ho) initially denotes “a blow, a striking,” referring to the action of the verb τύπτω (typtō, to strike). From this physical action, the meaning evolves to “the impression, mark, or trace” left by a blow or pressure, such as the imprint of a seal, an engraving on a coin, or a footprint.

Its meaning expands to describe the “form, shape, or figure” of an object or person, as well as the “general character” or “style” of something. In classical philosophy, τύπος can refer to the “model, pattern, or archetype” to be followed, whether morally or artistically, functioning as a rule or principle.

In its theological usage, particularly in the New Testament and patristic literature, τύπος acquires a distinct weight. It signifies the “prefigurement” or “typification” of Old Testament events, persons, or institutions, which serve as shadows or foreshadowings of corresponding New Testament realities, culminating in Christ as the ultimate “antitype” or fulfillment of these types.

Etymology

τύπος ← τύπτω (to strike, beat)
The word τύπος derives from the verb τύπτω, meaning “to strike, beat, hit.” This etymological connection is crucial for the initial meaning of τύπος as an “impression” or “trace” created by a blow or pressure. The root can be traced back to the Proto-Indo-European *tup-, which denotes the concept of striking or impact.

Related words include the verb τύπτω, the adjective τυπικός (typical, conforming to a type), and compound words such as ἀντίτυπος (antitype, the copy or fulfillment of the type), πρωτότυπος (prototype, the original model), ἔκτυπος (extypus, embossed, imprinted), τυπογραφία (typography, the art of printing), and τυπολογία (typology, the study of types).

Main Meanings

  1. A blow, a striking, a hit — The original, literal meaning, as the action of the verb τύπτω.
  2. An impression, mark, trace — The result of a blow or pressure, such as the imprint of a seal, coin, or foot.
  3. A form, shape, figure, image, statue — The external appearance or representation of an object or person.
  4. A model, pattern, example — A standard or archetype to be imitated, whether moral, artistic, or spiritual.
  5. A rule, precept, ordinance — An established principle, law, or instruction to be followed.
  6. General character, style, kind — The distinctive quality or manner of expression of a thing or person.
  7. A prefigurement, typification (theological) — An event, person, or institution in the Old Testament that foreshadows or symbolizes a future reality in the New Testament.
  8. A written character, letter — In later usage, referring to printed letters or characters.

Philosophical Journey

The semantic evolution of τύπος reflects the intellectual and cultural development of the Greek world, from tangible reality to abstract concept and finally to a profound theological perspective.

8th-6th C. BCE
Homeric & Archaic Era
The word primarily appears with its literal meaning of a 'blow' or the 'impression' left by a strike, such as the mark of a weapon or tool.
5th-4th C. BCE
Classical Greek Philosophy
In Plato and Aristotle, τύπος acquires a philosophical dimension, denoting the 'model,' 'pattern,' or 'form' (eidos) that serves as an archetype or rule for understanding reality.
3rd-1st C. BCE
Septuagint (LXX) Translation
In the translation of the Old Testament, τύπος is used to render various Hebrew words, often with the sense of 'model,' 'shape,' or 'example,' paving the way for its future theological use as a prefigurement.
1st C. CE
New Testament (Apostle Paul)
Paul develops the theological concept of τύπος as a 'prefigurement' or 'typification' (e.g., Rom 5:14, 1 Cor 10:6). Adam is a 'type' of the coming Christ, and Old Testament events are 'types' for New Testament believers.
2nd-5th C. CE
Patristic Era
The Church Fathers systematically develop the typological interpretation of Scripture, recognizing Old Testament types as prophetic shadows of Christ and the mysteries of the Church. Typos becomes a central tool for understanding the unity of the two Testaments.
6th-15th C. CE
Byzantine Era
The concept of τύπος retains its theological weight, influencing iconography, hymnography, and liturgical life. Icons are considered 'types' of their prototypes, while the liturgy represents heavenly types.

In Ancient Texts

Three of the most significant New Testament passages highlighting the theological dimension of τύπος:

«ἀλλὰ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωϋσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδὰμ, ὅς ἐστιν τύπος τοῦ μέλλοντος.»
Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, who is a type of Him who was to come.
Apostle Paul, Romans 5:14
«ταῦτα δὲ τύποι ἡμῶν ἐγενήθησαν, εἰς τὸ μὴ εἶναι ἡμᾶς ἐπιθυμητὰς κακῶν, καθὼς κἀκεῖνοι ἐπεθύμησαν.»
Now these things became our types, for us not to be cravers of evil things, as those also craved.
Apostle Paul, 1 Corinthians 10:6
«συμμιμηταί μου γίνεσθε, ἀδελφοί, καὶ σκοπεῖτε τοὺς οὕτως περιπατοῦντας καθὼς ἔχετε τύπον ἡμᾶς.»
Be imitators together of me, brothers, and observe those who walk thus, just as you have us for a type.
Apostle Paul, Philippians 3:17

Lexarithmic Analysis

The lexarithmos of the word ΤΥΠΟΣ is 1050, from the sum of its letter values:

Τ = 300
Tau
Υ = 400
Upsilon
Π = 80
Pi
Ο = 70
Omicron
Σ = 200
Sigma
= 1050
Total
300 + 400 + 80 + 70 + 200 = 1050

1050 decomposes into 1000 (hundreds) + 50 (tens) + 0 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΤΥΠΟΣ:

MethodResultMeaning
Isopsephy1050Base lexarithmos
Decade Numerology610+5+0 = 15 → 1+5 = 6 — The number 6 is associated with the perfection of creation (six days of creation) and human endeavor, suggesting the completeness of the divine plan expressed through types.
Letter Count55 letters — The pentad symbolizes humanity (five senses, five fingers) and life, emphasizing that types are given for human guidance and salvation.
Cumulative0/50/1000Units 0 · Tens 50 · Hundreds 1000
Odd/EvenEvenFeminine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonΤ-Υ-Π-Ο-ΣΤέλειος Ὑπογραμμὸς Πάντων Ὁσίων Σωτηρίας (A Perfect Pattern for the Salvation of All the Pious).
Grammatical Groups3C · 2V3 consonants (T, P, S) and 2 vowels (Y, O). This balance suggests the stability and harmony inherent in the concept of type as a divine design.
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyMoon ☽ / Libra ♎1050 mod 7 = 0 · 1050 mod 12 = 6

Isopsephic Words (1050)

Words from the Liddell-Scott-Jones Lexicon with the same lexarithmos (1050) that further illuminate the meaning of τύπος:

κατανοητικός
Perceptive, intelligent, capable of understanding. The comprehension of types requires spiritual clarity and the ability to discern the deeper meaning behind the external form.
μονότροπος
Of one character, uniform, consistent. The divine type is monotropic in its essence, meaning constant and unchangeable, even if manifested in different forms throughout history.
πασιφανής
Manifest to all, evident, clearly visible. Types, though requiring interpretation, possess an inherent clarity that makes them recognizable to those seeking truth.
περίσεπτος
Much revered, venerable, highly esteemed. The ultimate type, Christ, is periseptos, and by extension, the types that prefigure him carry a sacredness and deserve reverence.
ἀκιβδήλευτος
Unadulterated, genuine, authentic. The true type is akibdēleutos, meaning genuine and free from any falsification, maintaining its authentic connection to the prototype.
συνάντημα
A meeting, encounter, coincidence. Typology is essentially a synantēma between the old and the new, where the Old Testament type meets its fulfillment in the New, revealing the continuity of the divine plan.

The LSJ lexicon contains a total of 118 words with lexarithmos 1050. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon. Oxford: Clarendon Press, 1940.
  • Bauer, W., Arndt, W. F., Gingrich, F. W., Danker, F. W.A Greek-English Lexicon of the New Testament and Other Early Christian Literature (BDAG). 3rd ed. Chicago: University of Chicago Press, 2000.
  • Kittel, G., Friedrich, G. (eds.) — Theological Dictionary of the New Testament (TDNT). Trans. G. W. Bromiley. Grand Rapids, MI: Eerdmans, 1964–1976. (S.v. τύπος).
  • Goppelt, L.Typos: The Typological Interpretation of the Old Testament in the New. Trans. D. H. Madvig. Grand Rapids, MI: Eerdmans, 1982.
  • Fee, G. D.The First Epistle to the Corinthians. New International Commentary on the New Testament. Grand Rapids, MI: Eerdmans, 1987.
  • Dunn, J. D. G.Romans 1–8. Word Biblical Commentary 38A. Dallas: Word Books, 1988.
Explore this word in the interactive tool
Live AI filtering of isopsephic words + all methods active
OPEN THE TOOL →
← All words