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ξενηλασία (ἡ)

ΞΕΝΗΛΑΣΙΑ

LEXARITHMOS 365

Xenelasia, a practice deeply rooted in ancient Sparta, symbolized isolation and suspicion towards foreign elements. As a policy of expelling foreigners, it shaped the social and political identity of Lacedaemon, while its lexarithmos (365) suggests a cycle of completion or repetition, perhaps of the continuous effort to maintain homogeneity.

Definition

According to the Liddell-Scott-Jones Lexicon, xenelasia (ἡ) is defined as "the expulsion of foreigners." This term describes the political practice of ancient Sparta to drive foreigners out of its territory, with the aim of preserving social cohesion, political stability, and the purity of its customs and laws. Although closely associated with Sparta, this practice was not unique in ancient Greece, but it acquired its most systematic and well-known form there.

Xenelasia was not merely an occasional expulsion but an institutionalized policy, part of the broader Laconian system, known as the Lycurgan agoge. Its purpose was to prevent the corruption of Spartan morals and institutions by foreign influences, as well as to hinder the spread of ideas that could threaten the city-state's oligarchic structure. Foreigners were considered potential carriers of novelties and subversive notions, capable of disrupting the strict discipline and uniformity that characterized Spartan society.

Beyond its literal meaning, xenelasia also acquired a metaphorical dimension, signifying a more general attitude of suspicion or hostility towards the different, the unknown, or the unintegrated. In philosophy, particularly in Plato, the concept is examined through the lens of the ideal state and the need to protect laws and morals, albeit with different nuances from the strict Spartan application. The word remains a powerful symbol of isolation and resistance to cultural exchange.

Etymology

xenelasia ← xenos (ξένος, -η, -ον: foreign, alien, guest-friend) + elauno (ἐλαύνω: drive, expel, banish).
The word "xenelasia" is a compound, derived from the noun "xenos" (meaning "foreigner, alien, guest-friend") and the verb "elauno" (meaning "to drive, expel, banish"). This compound literally describes the act of "driving out or expelling foreigners." The root of "xenos" is uncertain, possibly pre-Greek, while "elauno" stems from the Proto-Indo-European root *h₁elh₂- (to drive, move).

Cognate words include: "xenos" (as a noun and adjective), "xenizo" (to entertain a guest, but also to be a stranger, to be surprised), "xenia" (hospitality), "xenelates" (one who expels foreigners). From the verb "elauno" derive words such as "elasis" (driving, march), "elater" (driver, mover), "elama" (driving strap).

Main Meanings

  1. Expulsion of foreigners — The literal act of driving out aliens from a territory or city-state.
  2. Spartan policy — The institutionalized practice of ancient Sparta for removing foreigners, aimed at preserving social and cultural homogeneity.
  3. Hostility towards the foreign — A more general attitude of suspicion, distrust, or hostility towards people or ideas originating from outside.
  4. Policy of isolation — Any policy aimed at isolating a society from external influences, whether political, cultural, or economic.
  5. Preservation of morals and customs — A practice intended to protect traditional values and ways of life from corruption or alteration that foreign influences might bring.
  6. Philosophical concept — The discussion in ancient philosophy (e.g., in Plato) regarding the role of foreigners in the ideal state and the necessity of regulating their presence.
  7. Metaphorical use — The expulsion or exclusion of any element considered 'foreign' or 'undesirable' from a system or group.

Philosophical Journey

Xenelasia, though intrinsically linked to Sparta, has a long history as both a practice and a concept, shaping discussions about identity and isolation.

8th-7th C. BCE
Archaic Sparta
Probable inception of the practice of xenelasia as part of the Lycurgan institutions, aiming to maintain the homogeneity and military discipline of the city-state.
5th C. BCE
Classical Sparta (Thucydides)
Thucydides describes xenelasia as a standing Spartan policy, strictly enforced, especially during times of crisis or war, to prevent espionage and foreign influences. (Thucydides, History of the Peloponnesian War, Book 2, Chapter 39).
4th C. BCE
Xenophon and Plato
Xenophon, an admirer of Sparta, mentions xenelasia as a means of preserving Spartan virtue. Plato, in his Laws, examines the need to regulate the presence of foreigners in the ideal state, proposing a more moderate approach than the Spartan one, but acknowledging the dangers of uncontrolled influx.
3rd C. BCE - 1st C. CE
Hellenistic and Roman Periods
The practice of xenelasia gradually diminished or transformed into other forms of control over foreigners, as Greek cities were integrated into larger empires and cultural exchanges became more intense.
Modern Era
Metaphorical Use
The term is now primarily used historically or metaphorically to describe policies or attitudes of exclusion and isolation, often with a negative connotation, as opposed to open society and multiculturalism.

In Ancient Texts

Xenelasia, as a central element of Spartan policy, is referenced by several ancient authors, who offer valuable testimonies regarding its implementation and philosophy.

«καὶ ξενηλασίας ποιοῦνται τοῦ μὴ μαθεῖν τι καινὸν παρ' ἄλλων.»
And they expel foreigners so that they may not learn anything new from others.
Thucydides, History of the Peloponnesian War, Book 2, Chapter 39, Paragraph 1
«καὶ ξενηλασίας ποιοῦνται, ἵνα μὴ ῥᾳδιουργήσωσιν οἱ πολῖται.»
And they expel foreigners, so that the citizens may not be corrupted.
Xenophon, Constitution of the Lacedaemonians, Chapter 14, Paragraph 4
«τὸ δὲ μὴ ξενηλατεῖν, ἀλλὰ δέχεσθαι τοὺς ξένους, ὅτι μὴ παντελῶς ἀνεπίμικτοι γίγνοιντο.»
Not to expel foreigners, but to receive them, so that they may not become entirely unsociable.
Plato, Laws, Book 12, 950a

Lexarithmic Analysis

The lexarithmos of the word ΞΕΝΗΛΑΣΙΑ is 365, from the sum of its letter values:

Ξ = 60
Xi
Ε = 5
Epsilon
Ν = 50
Nu
Η = 8
Eta
Λ = 30
Lambda
Α = 1
Alpha
Σ = 200
Sigma
Ι = 10
Iota
Α = 1
Alpha
= 365
Total
60 + 5 + 50 + 8 + 30 + 1 + 200 + 10 + 1 = 365

365 decomposes into 300 (hundreds) + 60 (tens) + 5 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΞΕΝΗΛΑΣΙΑ:

MethodResultMeaning
Isopsephy365Base lexarithmos
Decade Numerology53+6+5=14 → 1+4=5 — The Pentad, the number of man and nature, here perhaps suggests the human tendency towards separation or the attempt to impose a "natural" order through exclusion.
Letter Count910 letters — The Decad, a symbol of perfection and completion, may here represent the pursuit of a "perfect" or "complete" society through isolation, or the completion of a cycle of exclusion.
Cumulative5/60/300Units 5 · Tens 60 · Hundreds 300
Odd/EvenOddMasculine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonΞ-Ε-Ν-Η-Λ-Α-Σ-Ι-ΑXenophobia Excludes Natives Hostilely Limiting All Social Interaction Adversely.
Grammatical Groups5V · 4C · 0D5 vowels, 4 consonants, 0 diphthongs. The near-balanced distribution of vowels and consonants reflects the strict yet fluid nature of the policy of xenelasia.
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyMercury ☿ / Virgo ♍365 mod 7 = 1 · 365 mod 12 = 5

Isopsephic Words (365)

Words from the Liddell-Scott-Jones lexicon with the same lexarithmos (365) as "xenelasia," offering interesting connections and contrasts:

θεοπρέπεια
Theoprepeia, divine propriety or conduct befitting the divine, contrasts with xenelasia. While one seeks harmony with the divine, the other imposes separation among people, often with arrogance, which could be considered contrary to divine propriety.
ἰδανικός
Idanikos, meaning ideal or perfect, suggests a pursuit of excellence. Xenelasia, in its Spartan form, was considered by its proponents as a means to achieve an ideal, homogeneous society, albeit one that was morally questionable.
μένος
Menos, strength, spirit, or passion, is associated with intensity and determination. Xenelasia required a strong menos from the city to be imposed and maintained, reflecting Sparta's resolve to safeguard its identity.
μέσον
Meson, the middle, the mean, or balance, stands in contrast to the extreme nature of xenelasia. This practice was not a middle ground but a radical policy of isolation, avoiding synthesis and integration.
βιαιοθανασία
Biaiothanasia, violent death, can be linked to the extreme consequences of rejection and exclusion. Although xenelasia did not directly lead to death, absolute isolation and the denial of human contact could be seen as a form of social death or violent severance.
αἰδοῖος
Aidoios, revered or respectable, implies dignity and respect. While xenelasia aimed at preserving Spartan dignity, it was often implemented in a way that deprived foreigners of respect and human dignity, creating a contradiction.

The LSJ lexicon contains a total of 51 words with lexarithmos 365. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon. Oxford University Press, 9th edition, 1940.
  • ThucydidesHistory of the Peloponnesian War. Loeb Classical Library edition, Harvard University Press.
  • XenophonConstitution of the Lacedaemonians. Loeb Classical Library edition, Harvard University Press.
  • PlatoLaws. Loeb Classical Library edition, Harvard University Press.
  • Cartledge, P.Sparta and Lakonia: A Regional History 1300-362 BC. Routledge, 2nd edition, 2002.
  • Forrest, W. G.A History of Sparta, 950-192 B.C.. W. W. Norton & Company, 1968.
  • Ducat, J.Les Hilotes. École Française de Rome, 1990.
  • Holladay, A. J. — 'Xenelasia in Thucydides'. The Classical Quarterly, Vol. 32, No. 2, 1982, pp. 464-466.
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