LOGOS
PHILOSOPHICAL
ξυνωνία (ἡ)

ΞΥΝΩΝΙΑ

LEXARITHMOS 1371

Xynonia (ξυνωνία), the Doric/Aeolic form of koinonia, encapsulates the concept of "commonality" and "participation." From shared property and interaction to spiritual union and political organization, this word, with a lexarithmos of 1371, forms a cornerstone of ancient Greek thought on collective existence and action.

REPORT ERROR

Definition

According to the Liddell-Scott-Jones Lexicon, xynonia (ξυνωνία) is the Doric and Aeolic form of koinonia (κοινωνία), meaning "community, participation, fellowship." The word derives from the adjective xynos (ξυνός, "common") and describes the state of sharing something or being part of a community. Its usage is primarily found in dialectal texts, while koinonia predominates in the Attic dialect.

The concept of xynonia/koinonia is central to ancient Greek philosophy, particularly in political and ethical thought. Plato and Aristotle employ it to describe the nature of the polis as a community of citizens sharing laws, customs, and a common purpose. However, its scope is not limited to the political sphere; it extends to every form of coexistence and interaction, from family relationships to intellectual communication.

In later Greek, especially in the Koine of the Septuagint and the New Testament, koinonia (and by extension xynonia) acquires theological dimensions. It describes the spiritual union of believers, participation in the sacraments, and the relationship with the divine. The word emphasizes mutual relationship and shared destiny, whether on a material or spiritual plane.

Etymology

xynonia ← xynos (common) ← root xyn-/koin-
The word xynonia originates from the Ancient Greek root xyn-/koin-, which belongs to the oldest stratum of the language. This root expresses the idea of "common," "shared," or "together." The alternation between xyn- and koin- is a dialectal phenomenon, with xyn- being older and appearing in Doric, Aeolic, and epic dialects, while koin- prevails in the Attic and Ionic dialects.

From the same root derive numerous words describing various aspects of community and participation. The adjective koinos ("common, public") forms the basis, while the verb koineo ("to have something in common, participate") and the noun koinonos ("partner, sharer") develop the concept of active involvement. Koinonia, as the Attic version of xynonia, is the most widespread and semantically rich derivative.

Main Meanings

  1. Participation, sharing — The act of having a part or share in something with others.
  2. Community, fellowship — A group of people connected by common interests, purposes, or relationships.
  3. Partnership, association — The joining of forces or resources to achieve a common goal, often in a legal or commercial context.
  4. Communication, intercourse — Interaction and dialogue between individuals, whether verbal or non-verbal.
  5. Common property, joint possession — The state where a good or resource belongs to more than one individual.
  6. Religious communion, sacramental participation — The spiritual union of believers with the divine or with each other, especially in Christian sacraments.
  7. Sexual intercourse — A rarer usage, referring to the physical union of bodies.

Word Family

xyn-/koin- (root of the adjective xynos/koinos, meaning "common, shared")

The root xyn-/koin- is an Ancient Greek root that expresses the fundamental concept of "common," "shared," and "coexistence." From this root, a rich family of words developed, describing various aspects of community, participation, and interaction. The dialectal alternation between xyn- (Doric, Aeolic, epic) and koin- (Attic, Ionic) attests to the antiquity and widespread diffusion of the concept throughout the Greek-speaking world. Each member of the family highlights a different facet of this basic idea, from the simple adjective to complex nouns and verbs.

ξυνός adjective · lex. 780
The oldest adjective of the root, meaning "common, public, general." Used by Homer and the Presocratics, such as Heraclitus, to describe what is common to all or to many things.
κοινός adjective · lex. 420
The Attic and Ionic form of xynos, with the same meaning "common, public." It is the most widespread form in classical prose and philosophy (e.g., "common law").
κοινωνία ἡ · noun · lex. 1011
The Attic version of xynonia, meaning "community, participation, fellowship." A central term in political philosophy (Plato, Aristotle) and Christian theology (Apostle Paul).
κοινωνέω verb · lex. 1805
Means "to have something in common, to participate, to share." It describes the active deed of involvement in a community or a common activity.
κοινωνός ὁ/ἡ · noun · lex. 1270
One who participates, a partner, a sharer, a companion. Refers to the person who has a common share or relationship with others.
συμμετοχή ἡ · noun · lex. 1663
A noun meaning "participation, share." It reinforces the concept of common action or common portion, often with the sense of contribution.
κοινόω verb · lex. 1020
Means "to make something common, to share, to make public." It is also used in the sense of "to defile, to make unclean" in the New Testament, as that which is common could be considered impure.
ξυνά adverb · lex. 511
An adverb meaning "commonly, together, in common." It derives from the adjective xynos and emphasizes common action or state.

Philosophical Journey

The concept of community, expressed by xynonia/koinonia, traverses Greek thought from the Homeric epics to Christian literature, evolving its meaning.

8th-7th C. BCE
Homeric Era
Although the word xynonia itself is not attested, the adjective xynos ("common") is present, indicating the antiquity of the root and the concept of sharing in epic contexts.
6th-5th C. BCE
Presocratic Thought
Heraclitus uses xynos to describe the common Logos that governs the universe, emphasizing the unity and interdependence of all things (Fr. B 2).
5th-4th C. BCE
Classical Athens
Koinonia (the Attic form) becomes a central term in the political philosophy of Plato and Aristotle. It describes the polis as a natural community of citizens (Plato, "Republic"; Aristotle, "Politics").
3rd-1st C. BCE
Hellenistic Period
The Stoics develop the concept of the community of humankind (koinotes) and sympathy, profoundly influencing Roman thought on law and the common good.
3rd-1st C. BCE
Septuagint Translation
Koinonia is used to translate Hebrew concepts related to assembly, covenant, and solidarity, preparing the ground for its Christian usage.
1st C. CE
New Testament
Apostle Paul and other writers use koinonia to describe the spiritual union of believers with Christ and with each other, as well as participation in the sacraments (e.g., "communion of the body and blood of Christ" - 1 Cor. 10:16).
2nd-5th C. CE
Patristic Literature
The Church Fathers further develop the theological significance of koinonia, connecting it with Trinitarian theology and ecclesiology, as the essence of ecclesiastical life.

In Ancient Texts

The concept of community and participation, as expressed by xynonia/koinonia, is fundamental in texts of ancient Greek philosophy and Christian literature.

«πᾶσα πόλις κοινωνία τις ἐστίν, καὶ πᾶσα κοινωνία ἕνεκέν τινος συνέστηκεν ἀγαθοῦ»
Every state is a community of some kind, and every community is established for the sake of some good.
Aristotle, Politics, A 1, 1252a1-3
«εἰς τὴν κοινωνίαν τοῦ εὐαγγελίου ἀπὸ πρώτης ἡμέρας ἄχρι τοῦ νῦν»
for your participation in the gospel from the first day until now
Apostle Paul, Philippians, 1:5
«τὸν ξυνὸν λόγον οὐ ξυνιᾶσιν»
They do not understand the common Logos.
Heraclitus, Fragments, B 2 (Diels-Kranz)

Lexarithmic Analysis

The lexarithmos of the word ΞΥΝΩΝΙΑ is 1371, from the sum of its letter values:

Ξ = 60
Xi
Υ = 400
Upsilon
Ν = 50
Nu
Ω = 800
Omega
Ν = 50
Nu
Ι = 10
Iota
Α = 1
Alpha
= 1371
Total
60 + 400 + 50 + 800 + 50 + 10 + 1 = 1371

1371 decomposes into 1300 (hundreds) + 70 (tens) + 1 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΞΥΝΩΝΙΑ:

MethodResultMeaning
Isopsephy1371Base lexarithmos
Decade Numerology31+3+7+1 = 12 → 1+2 = 3 — Triad, harmony, completeness, and the fundamental structure of community.
Letter Count77 letters — Heptad, the number of completeness, perfection, and spiritual fulfillment, reflecting the wholeness of community.
Cumulative1/70/1300Units 1 · Tens 70 · Hundreds 1300
Odd/EvenOddMasculine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonΞ-Υ-Ν-Ω-Ν-Ι-ΑXenē Hypodochē Neōn Ōraiōn Nomōn Ischyrōn Archōn (Foreign Reception of New Beautiful Strong Principles), suggesting integration into a community with shared principles.
Grammatical Groups4V · 2S · 1C4 vowels (Y, Ō, I, A), 2 semivowels (N, N), 1 consonant (X).
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephySaturn ♄ / Cancer ♋1371 mod 7 = 6 · 1371 mod 12 = 3

Isopsephic Words (1371)

Words from the Liddell-Scott-Jones lexicon with the same lexarithmos (1371) as xynonia, but with different roots, highlighting the numerical complexity of the Greek language.

ἀμαυροφανής
"dimly visible, appearing obscurely." The numerical coincidence with xynonia can be seen as ironic, as one means "common, manifest to all" and the other "indistinct."
ἀναθόλωσις
"the act of making turbid again, renewing a dim color." A word suggesting renewal or restoration, in contrast to the stable and fundamental nature of community.
ἀνθιστάω
"to stand against, to resist, to oppose." The concept of resistance and conflict stands in opposition to the harmony and cooperation implied by xynonia.
ἀνιερεύω
"to dedicate, to consecrate." While xynonia can have religious dimensions, aniereuo refers to a ritual act of dedication, highlighting a different aspect of the sacred.
ἀντεπινοέω
"to devise in return, to counter-devise." A word suggesting intellectual counter-argument or inventiveness as a reaction, in contrast to the organic development of community.
ἀποζευγέω
"to unyoke, to separate, to disjoin." The concept of separation is a direct antithesis to the idea of union and community expressed by xynonia.

The LSJ lexicon contains a total of 92 words with lexarithmos 1371. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon, 9th ed. with revised supplement. Oxford: Clarendon Press, 1996.
  • AristotlePolitics.
  • PlatoRepublic.
  • Diels, H., Kranz, W.Die Fragmente der Vorsokratiker. Berlin: Weidmannsche Buchhandlung, 1951.
  • Nestle, E., Aland, K.Novum Testamentum Graece, 28th ed. Stuttgart: Deutsche Bibelgesellschaft, 2012.
  • SeptuagintVetus Testamentum Graecum Auctoritate Academiae Scientiarum Gottingensis editum. Göttingen: Vandenhoeck & Ruprecht.
  • Lampe, G. W. H.A Patristic Greek Lexicon. Oxford: Clarendon Press, 1961.
Explore this word in the interactive tool
Live AI filtering of isopsephic words + all methods active
OPEN THE TOOL →
← All words
Report an Error
Continue for free
To continue your research, complete the free registration.
FREE SIGN UP