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PHILOSOPHICAL
ὑποστροφή (ἡ)

ΥΠΟΣΤΡΟΦΗ

LEXARITHMOS 1728

Hypostrophē, a pivotal term in ancient Greek philosophy, especially for Plotinus and the Neoplatonists, describes the soul's return to its original source, the One. It is not merely a physical turning, but a spiritual movement inward, towards unity and truth. Its lexarithmos (1728) suggests a complex dynamic of re-establishment and completion.

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Definition

According to the Liddell-Scott-Jones Lexicon, ὑποστροφή (a feminine noun) primarily means "a turning back, return, retreat." The word derives from the verb ὑποστρέφω, meaning "to turn back, to return." Its fundamental sense is a movement backward or a re-emergence at a previous point or state.

In classical Greek, its usage was often practical, referring to the return of troops, travelers, or the reversal of a situation. However, its philosophical weight emerges primarily in Plato, where it implies the soul's return from the sensible world to the world of Forms, and later, with particular emphasis, in Neoplatonism.

In Neoplatonism, and especially in Plotinus, ὑποστροφή acquires a central metaphysical significance. It describes the movement of the soul or Intellect (Nous) back towards the One, the ultimate source from which all things emanated. It is the process of self-reversion, the reduction of the manifold to unity, a spiritual ascent that reverses the downward path (procession or proodos) from the One. This "turning downward" or "backward" is, in fact, an elevation towards the transcendent.

Etymology

hypostrophē ← hypostrephō ← hypo- (preposition) + strephō (verb)
The word ὑποστροφή originates from the verb ὑποστρέφω, which is formed from the preposition ὑπο- and the verb στρέφω. Στρέφω is an Ancient Greek root belonging to the oldest stratum of the language, meaning "to turn, to twist, to move." The preposition ὑπο- adds the sense of "underneath," "backward," "anew," or "in return."

From the root streph- (with its alternating form stroph-), many words are derived that denote the action of turning, changing, or returning. The addition of various prefixes such as apo-, epi-, ana-, peri- creates compound verbs and nouns that specify the direction and manner of the turning, such as ἀποστροφή (aversion, turning away), ἐπιστροφή (return, conversion), and ἀναστροφή (conduct, way of life).

Main Meanings

  1. Return, turning back, retreat — The primary, literal meaning of moving backward or re-entering a point.
  2. Change of course, alteration — The turning from one direction to another, whether physical or metaphorical.
  3. Folding back, withdrawal (military term) — The movement of troops backward, a retreat from a position.
  4. Rectification, correction — The return to a correct state or the correction of an error.
  5. (Philosophy) Return of the soul to its source — In Plato and especially Neoplatonism, the spiritual movement of the soul towards the One or the world of Forms.
  6. (Rhetoric) Repetition — The repetition of words at the end of successive phrases or clauses (epistrophe or antistrophe).
  7. (Medicine) Relapse — The return of a disease after a period of remission.

Word Family

streph- / stroph- (root of the verb strephō, meaning "to turn, to move")

The root streph- (with its alternating form stroph-) is a fundamental Ancient Greek root expressing the concept of movement around an axis, a change of direction, or an alteration. From this root stems a rich family of words describing various forms of turning: physical, metaphorical, psychological, or philosophical. The addition of prefixes enriches the meaning, specifying the direction (e.g., backward, upward, around) or the intensity of the movement. Each member of the family retains the core of "turning" but specializes it within a particular context.

στρέφω verb · lex. 1905
The basic verb of the family, meaning "to turn, to twist, to move." It can be used both literally (e.g., "to turn one's head") and metaphorically (e.g., "to turn one's attention"). It forms the basis for all derivatives denoting some form of turning or alteration.
ἐπιστροφή ἡ · noun · lex. 1273
Meaning "a return, a reappearance." In philosophy, especially in Plato, it refers to the "turning" of the soul towards the world of Forms or truth, a movement from the sensible to the intelligible. It is a central concept in Platonic pedagogy and metaphysics.
στροφή ἡ · noun · lex. 1178
The simple "turn," the act of turning. It can refer to a physical turn (e.g., a road turn), a metaphorical change (e.g., a political turn), or a strophe in a poem (a verse). It maintains a direct connection to the movement of rotation.
ἀποστροφή ἡ · noun · lex. 1329
Meaning "a turning away, aversion, avoidance." It implies a turning away from something, either physical (e.g., turning away from danger) or psychological (e.g., aversion to an idea). In rhetoric, it is an apostrophe to a person or thing.
ἀναστροφή ἡ · noun · lex. 1230
Meaning "a turning back, an overthrow," but also "way of life, conduct, behavior." The concept of "turning upward" or "returning" evolved into that of "conduct" or "course" in life, as often found in the New Testament.
περιστροφή ἡ · noun · lex. 1365
Meaning "rotation, revolution, circuit." It refers to movement around an axis or a center, such as the rotation of celestial bodies. It emphasizes the cyclical or repetitive nature of turning.
στρεπτός adjective · lex. 1255
Meaning "twisted, pliable, flexible." It describes something that can be twisted or bent, retaining the property of turning as a possibility or characteristic. It is used for materials or even characters.

Philosophical Journey

While initially a word with practical connotations, ὑποστροφή acquired profound philosophical content through the evolution of Greek thought.

5th-4th C. BCE (Classical Greek)
Practical Usage
The word is primarily used in its literal sense of return or retreat, e.g., in military texts or travel descriptions.
4th C. BCE (Plato)
Preparation for Metaphysical Meaning
Plato begins to employ the concept of the soul's "turning" (epistrophē, anastrophē) towards the Forms, laying the groundwork for the metaphysical significance of hypostrophē.
3rd C. BCE (Koine Greek)
Retention of Practical Meanings
The word retains its practical meanings but also appears in legal or administrative texts for returning to a previous state.
3rd C. CE (Plotinus, Neoplatonism)
Central Metaphysical Term
Plotinus elevates hypostrophē to a central metaphysical term, describing the return of the Intellect (Nous) and Soul to the transcendent principle, the One.
4th-6th C. CE (Later Neoplatonism)
Development of Cycle Theory
Philosophers like Proclus and Damascius further develop the concept of hypostrophē as an integral part of the cycle of procession (exit from the One) and remaining (monē, abiding in the One).
Byzantine Period
Theological Continuity
The concept of hypostrophē continues to be used in theological and philosophical texts, often in relation to the return to God or repentance.

In Ancient Texts

The philosophical significance of ὑποστροφή is primarily elucidated in the works of the Neoplatonists.

«Πᾶσα πρόοδος ἐκ τοῦ ἑνὸς ὑποστροφὴ πρὸς τὸ ἕν ἐστιν.»
“Every procession from the One is a return to the One.”
Proclus, The Elements of Theology, Proposition 35
«...τὸν νοῦν ἐπιστρέφοντα πρὸς τὴν ἀρχὴν αὐτοῦ, ἵνα γένηται ὑποστροφὴ πρὸς τὸ ἕν.»
“...the intellect turning back to its principle, so that there may be a return to the One.”
Plotinus, Enneads, V.1.7
«...τῆς ψυχῆς ὑποστροφῆς πρὸς τὸ θεῖον...»
“...of the soul's return to the divine...”
Iamblichus, On the Mysteries, I.12

Lexarithmic Analysis

The lexarithmos of the word ΥΠΟΣΤΡΟΦΗ is 1728, from the sum of its letter values:

Υ = 400
Upsilon
Π = 80
Pi
Ο = 70
Omicron
Σ = 200
Sigma
Τ = 300
Tau
Ρ = 100
Rho
Ο = 70
Omicron
Φ = 500
Phi
Η = 8
Eta
= 1728
Total
400 + 80 + 70 + 200 + 300 + 100 + 70 + 500 + 8 = 1728

1728 decomposes into 1700 (hundreds) + 20 (tens) + 8 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΥΠΟΣΤΡΟΦΗ:

MethodResultMeaning
Isopsephy1728Base lexarithmos
Decade Numerology91+7+2+8 = 18 → 1+8 = 9 — Ennead, the number of completion and perfection, associated with the return to original unity.
Letter Count99 letters — Ennead, the number of completion and spiritual rebirth, consistent with the concept of returning to the source.
Cumulative8/20/1700Units 8 · Tens 20 · Hundreds 1700
Odd/EvenEvenFeminine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonY-P-O-S-T-R-O-P-H-EUnder Pneuma's Essence, Turns The Flow Of Light's Echo (interpretive)
Grammatical Groups3V · 0S · 6C3 vowels (Y, O, O), 0 semivowels, 6 consonants (P, S, T, R, F, H) — The predominance of consonants suggests stability and the decisive nature of the return movement.
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephySaturn ♄ / Aries ♈1728 mod 7 = 6 · 1728 mod 12 = 0

Isopsephic Words (1728)

Words from the Liddell-Scott-Jones lexicon with the same lexarithmos (1728) as ὑποστροφή, but from different roots:

ἀντισταθμίζω
"to counterbalance, to equalize." The concept of balancing can be linked to hypostrophē as the restoration of a state of equilibrium or the compensation for a previous movement.
ἀπροβούλευτος
"unpremeditated, unprepared." This contrasts with the conscious and purposeful nature of philosophical hypostrophē, which is a volitional act.
καταπεραίωσις
"completion, accomplishment." Hypostrophē, especially in Neoplatonism, represents the completion of the cycle of existence, the return to original perfection.
νουσολύτης
"mind-solver, one who frees the mind." This word directly connects to the philosophical dimension of hypostrophē, as the return to the source is an act of freeing the mind from the shackles of the material world.
ψηφισμός
"decree, vote." It can suggest the decisive act of return or its crucial importance for the spiritual path.
ὠκύτης
"swiftness, quickness." This contrasts with the often gradual and arduous nature of spiritual hypostrophē, which requires patience and effort.

The LSJ lexicon contains a total of 38 words with lexarithmos 1728. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon, 9th ed. with revised supplement. Oxford: Clarendon Press, 1996.
  • PlotinusEnneads. Loeb Classical Library.
  • ProclusThe Elements of Theology. Loeb Classical Library.
  • IamblichusOn the Mysteries. Loeb Classical Library.
  • PlatoRepublic. Oxford University Press.
  • Dodds, E. R.Proclus: The Elements of Theology. Oxford: Clarendon Press, 1963.
  • O'Meara, D. J.Plotinus: An Introduction to the Enneads. Oxford: Clarendon Press, 1993.
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