LOGOS
AESTHETIC
ἀλλοτρίωσις (ἡ)

ΑΛΛΟΤΡΙΩΣΙΣ

LEXARITHMOS 1751

Ἀλλοτρίωσις, a term describing the state of being "other" or "foreign," evolved from its initial meaning of property transfer to a profound philosophical concept: alienation, estrangement from oneself, others, or society. Its lexarithmos (1751) suggests a complex state of transformation and detachment.

REPORT ERROR

Definition

According to the Liddell-Scott-Jones Lexicon, ἀλλοτρίωσις originally signifies "transfer of property, cession" (e.g., of land or rights), as well as "alienation, estrangement" in a more general sense. The word derives from the verb ἀλλοτριόω, meaning "to make something belong to another" or "to alienate." Its root lies in ἄλλος, denoting "other" or "different."

In classical Greek literature, ἀλλοτρίωσις is used to describe the loss of control or ownership over something, whether tangible or intangible. Aristotle, for instance, refers to the ἀλλοτρίωσις of property, while Polybius employs it for the "alienation of affections" or the "loss of favor." It does not yet carry the heavy philosophical burden it would later acquire.

The meaning of the word expanded significantly during the Hellenistic and Roman periods, encompassing estrangement from friends, relatives, or even from oneself. In Christian discourse, although the noun is rare, the verb ἀπαλλοτριόω (to completely alienate) is used to describe spiritual estrangement from God or the community of believers, implying a state of spiritual alienation.

In modern philosophy, particularly from Hegel and Marx onwards, ἀλλοτρίωσις (as "alienation") gained central importance, describing the condition where an individual feels foreign to their labor, its products, their fellow human beings, and even their own human nature. This evolution highlights the ancient Greek root's capacity to express complex existential states.

Etymology

ἀλλοτρίωσις ← ἀλλοτριόω ← ἀλλότριος ← ἄλλος (Ancient Greek root belonging to the oldest stratum of the language)
The word ἀλλοτρίωσις originates from the verb ἀλλοτριόω, meaning "to make something belong to another, to alienate." This, in turn, is formed from the adjective ἀλλότριος, meaning "belonging to another, foreign." The ultimate root is ἄλλος, which denotes difference and otherness. The semantic evolution from "other" to "alienation" is a natural linguistic progression reflecting the perception of shifting or changing into something different from its original state.

Cognate words include ἄλλος (other, different), ἀλλότριος (belonging to another, foreign), ἀλλοτριόω (to alienate, to transfer), ἀλλοτρίως (in a foreign manner), ἀλλοδαπός (from another country), ἀλλογενής (of another race/kind), ἀλλοφύλιος (of another tribe), and ἀλλοίωσις (change, alteration). All these words retain the core meaning of otherness and transformation from a given state to another.

Main Meanings

  1. Transfer of property, cession — The primary and most literal meaning, referring to the change of ownership of a good or right.
  2. Alienation, estrangement — The general sense of moving away from someone or something, whether emotionally or socially.
  3. Alteration, change — The state of something becoming different from what it was, a change in essence or nature.
  4. Hostility, disfavor — Alienation leading to hostile dispositions or loss of goodwill.
  5. Loss of control — The condition where an individual or entity loses control over something that belonged to them.
  6. Philosophical alienation (modern usage) — The state where an individual feels foreign to their labor, society, or their own existence (primarily from the 19th century onwards).

Word Family

allo- (from ἄλλος, meaning "other, different")

The root allo- derives from the ancient Greek word ἄλλος, meaning "other" or "different." This fundamental concept of otherness forms the core of an extensive family of words describing change, displacement, the quality of belonging to another, or detachment from an original state. From the simple declaration of difference, this root develops concepts related to ownership, origin, behavior, and ultimately psychological or philosophical alienation. Each member of the family illuminates a different facet of this basic notion of "otherness."

ἄλλος adjective · lex. 331
The foundational word from which the entire family derives, meaning "other, different." It constitutes the core of the concept of otherness and change. It is widely used throughout ancient Greek literature, from Homer to the philosophers.
ἀλλότριος adjective · lex. 811
Meaning "belonging to another, foreign, alien." It describes the quality of not being familiar or one's own, but rather belonging to someone or something else. This word is central to understanding ἀλλοτρίωσις, as it denotes the state of being "foreign." It is frequently attested in texts by Plato and Xenophon.
ἀλλοτριόω verb · lex. 1411
The verb meaning "to make something belong to another, to transfer" or "to alienate, to estrange." It is the active form of the process that leads to ἀλλοτρίωσις. Used by Aristotle for the transfer of property and in later texts for the alienation of feelings.
ἀλλοτρίως adverb · lex. 1541
Meaning "in a foreign manner, alienly." It describes the way in which something is done or exists, emphasizing disagreement or otherness in relation to what is expected or familiar.
ἀλλοδαπός adjective · lex. 486
Meaning "from another country, foreign." It focuses on geographical or national otherness, highlighting origin from a different place. Used by Herodotus and Thucydides to describe foreigners.
ἀλλογενής adjective · lex. 397
Meaning "of another origin, of another race or kind." It refers to the otherness of nature or origin, whether biological or social. It appears in texts such as the Septuagint.
ἀλλοφύλιος adjective · lex. 1341
Meaning "belonging to another tribe or nation." Similar to ἀλλογενής, but with an emphasis on national or tribal difference, often in the sense of an enemy or non-ally. Frequently used in historical texts.
ἀλλοίωσις ἡ · noun · lex. 1351
Meaning "change, alteration, modification." It describes the process or state of something becoming different from what it was, a qualitative or state change. Aristotle uses it as a philosophical term for qualitative alteration, in contrast to motion or growth.

Philosophical Journey

The journey of ἀλλοτρίωσις from a legal/social concept to a central philosophical term is indicative of the dynamic nature of the Greek language.

5th-4th C. BCE (Classical Period)
Classical Greek
The word is primarily used in the sense of "transfer of property" or "estrangement" within a legal or social context. Aristotle in his "Rhetoric" refers to the ἀλλοτρίωσις of property.
3rd-2nd C. BCE (Hellenistic Period)
Hellenistic Period
Polybius in his "Histories" uses ἀλλοτρίωσις to describe the "alienation of affections" or "loss of favor," broadening its meaning to interpersonal relationships.
1st C. BCE - 1st C. CE (Roman Period)
Roman Period
Plutarch in his "Moralia" uses the word for "detachment" or "estrangement" from friends, highlighting its psychological dimension.
2nd-3rd C. CE (Early Christian Period)
Early Christian
Although the noun is rare, the verb ἀπαλλοτριόω (to completely alienate) appears in the New Testament (e.g., Ephesians 2:12) to describe spiritual estrangement from God.
18th-19th C. CE (Modern Philosophy)
Modern Philosophy
The concept of ἀλλοτρίωσις (as "alienation") gains central importance in the philosophy of Hegel and Marx, describing the alienation of man from labor, society, and his own nature.
20th C. CE (Contemporary Thought)
Contemporary Thought
The concept continues to be analyzed in various philosophical currents (existentialism, critical theory), examining the forms and causes of human alienation in the modern world.

In Ancient Texts

Three characteristic passages highlight the different uses of ἀλλοτρίωσις in ancient literature.

«ἔστι γὰρ τὸ μανθάνειν τε καὶ θαυμάζειν ἡδύ, καὶ τὸ ἀπομνημονεύειν, καὶ τὸ ἀπατᾶσθαι, καὶ τὸ ἀλλοτριοῦσθαι. Ἀλλοτρίωσις μὲν γὰρ ἡδονὴν ἔχει, ὅταν τις ἀποβάλῃ τι τῶν οἰκείων.»
For it is pleasant to learn and to wonder, and to remember, and to be deceived, and to be alienated. For alienation has pleasure, when one casts off something of one's own.
Aristotle, Rhetoric 1371b.10-12
«καὶ τῆς πρὸς αὐτοὺς ἀλλοτριώσεως οὐκ ὀλίγην αἰτίαν γενομένην.»
and that it became no small cause of their estrangement from them.
Polybius, Histories 1.88.8
«καὶ γὰρ ἡ ἀλλοτρίωσις τῶν φίλων ἀνιαρὸν.»
For indeed the estrangement of friends is grievous.
Plutarch, Moralia 769f (On Having Many Friends)

Lexarithmic Analysis

The lexarithmos of the word ΑΛΛΟΤΡΙΩΣΙΣ is 1751, from the sum of its letter values:

Α = 1
Alpha
Λ = 30
Lambda
Λ = 30
Lambda
Ο = 70
Omicron
Τ = 300
Tau
Ρ = 100
Rho
Ι = 10
Iota
Ω = 800
Omega
Σ = 200
Sigma
Ι = 10
Iota
Σ = 200
Sigma
= 1751
Total
1 + 30 + 30 + 70 + 300 + 100 + 10 + 800 + 200 + 10 + 200 = 1751

1751 decomposes into 1700 (hundreds) + 50 (tens) + 1 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΑΛΛΟΤΡΙΩΣΙΣ:

MethodResultMeaning
Isopsephy1751Base lexarithmos
Decade Numerology51+7+5+1 = 14 → 1+4 = 5 — Pentad, the number of change, movement, and transformation, associated with detachment from an original state.
Letter Count1111 letters — Hendecad, the number of transcendence and upheaval, suggesting a departure from equilibrium.
Cumulative1/50/1700Units 1 · Tens 50 · Hundreds 1700
Odd/EvenOddMasculine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonA-L-L-O-T-R-I-O-S-I-SAlienation, Loss, Liberty, Otherness, Transformation, Rupture, Isolation, Opposition, Separation, Individuation, Self. (Interpretive)
Grammatical Groups5V · 0S · 6C5 vowels (A, O, I, Ω, I), 0 semivowels, 6 consonants (Λ, Λ, Τ, Ρ, Σ, Σ). The predominance of consonants suggests a firm, yet perhaps harsh, change.
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyMercury ☿ / Pisces ♓1751 mod 7 = 1 · 1751 mod 12 = 11

Isopsephic Words (1751)

Words from the Liddell-Scott-Jones lexicon with the same lexarithmos (1751) as ἀλλοτρίωσις, but of different roots, offer interesting connections.

ἀκτινωτός
"radiant, having rays." The connection to ἀλλοτρίωσις might be the diffusion or outward extension, a form of detachment from a center.
ἀλλόφωνος
"speaking another language, foreign-tongued." An interesting coincidence with ἀλλοτρίωσις, as both words imply otherness, but ἀλλόφωνος focuses on linguistic difference, while ἀλλοτρίωσις on proprietary or existential.
ἀμίλτωτος
"unpainted with red ochre, uncolored." The connection could be the absence of alteration or change in external appearance, in contrast to ἀλλοτρίωσις which implies a change.
ἀντικρούω
"to strike against, to clash, to oppose." The concept of conflict or opposition can be linked to alienation as a result of disagreement or confrontation.
ἀποκύπτω
"to bend down, to hide." The act of hiding or isolating oneself can be paralleled with alienation as a withdrawal from visibility or social contact.
ἄπτωτος
"unfallen, invulnerable, stable" or "indeclinable (grammar)." The concept of stability and immutability stands in contrast to ἀλλοτρίωσις, which implies a radical change or displacement.

The LSJ lexicon contains a total of 54 words with lexarithmos 1751. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon. Oxford: Clarendon Press, 1940.
  • AristotleRhetoric.
  • PolybiusHistories.
  • PlutarchMoralia.
  • Bauer, W., Arndt, W. F., Gingrich, F. W., Danker, F. W.A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd ed. Chicago: University of Chicago Press, 2000.
  • Hegel, G. W. F.Phenomenology of Spirit.
  • Marx, K.Economic and Philosophical Manuscripts of 1844.
Explore this word in the interactive tool
Live AI filtering of isopsephic words + all methods active
OPEN THE TOOL →
← All words
Report an Error
Continue for free
To continue your research, complete the free registration.
FREE SIGN UP