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PHILOSOPHICAL
ἀπόκρισις (ἡ)

ΑΠΟΚΡΙΣΙΣ

LEXARITHMOS 691

Apokrisis (ἀπόκρισις), a pivotal word in ancient Greek dialogue and philosophical thought, is not merely an answer but a judgment, a decision, a distinction. Stemming from the root of krino (κρίνω, to separate, judge, decide), apokrisis signifies the act of 'responding,' i.e., delivering a judgment or reply to a question. Its lexarithmos (691) suggests the completeness and perfection of judgment, as the sum of its digits (6+9+1=16 → 1+6=7) alludes to the number of wisdom and fulfillment.

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Definition

According to the Liddell-Scott-Jones Lexicon, ἀπόκρισις (ἀπόκρισις, ἡ) initially means 'separation, division,' but it quickly evolved to denote 'answer' or 'decision.' The word is a compound, derived from the prefix 'apo-' (indicating removal, return, or reaction) and the root of the verb 'krino' (κρίνω, meaning to separate, distinguish, judge, decide).

In classical Greek philosophy, particularly in Platonic dialogue, ἀπόκρισις acquires central significance as the answer given to an erotesis (ἐρώτησις, question). It is not a mere response but a judgment resulting from a process of distinction and evaluation. It represents the conclusion of a logical process, the articulation of a position or a decision.

The meaning extends to other domains, such as the legal, where it can signify a judicial decision, or the rhetorical, where it refers to the reply to an accusation or an argument. Thus, ἀπόκρισις is the act of separating, evaluating, and expressing a judgment or an answer, which results in a clear position or solution.

Etymology

ἀπόκρισις ← ἀποκρίνομαι ← ἀπό + κρίνω
The word ἀπόκρισις derives from the verb ἀποκρίνομαι, which is a compound of the prefix ἀπό- and the verb κρίνω. The root κριν- is an Ancient Greek root belonging to the oldest stratum of the language, meaning 'to separate, set apart, distinguish, judge, decide.' The prefix ἀπό- adds the sense of 'from, back, in response,' transforming a simple judgment into a judgment 'in reply' or 'as a result.'

The family of κρίνω is particularly productive in the Greek language, generating words related to distinction, judgment, decision, and response. ἀπόκρισις is a characteristic example of how the addition of prefixes alters and specializes the meaning of the basic root, emphasizing the act of responding or the final judgment after a process of separation.

Main Meanings

  1. Separation, Division — The original, literal meaning of the word, referring to a physical or conceptual distinction. (Plato, «Republic»)
  2. Answer, Reply — The most common meaning, especially in a dialogical context, as the response to a question or challenge. (Plato, «Sophist»)
  3. Decision, Judgment — The act of deciding or the outcome of a judgment, often in a legal or ethical context. (Aristotle, «Rhetoric»)
  4. Distinction, Discernment — The ability or act of discerning between different things, ideas, or situations. (Hippocrates, medical diagnosis)
  5. Solution, Resolution — The resolution of a problem or the conclusion of a discussion or dispute.
  6. Apologetic Reply — In rhetoric, the response to an accusation or argument, for the purpose of defense.

Word Family

krin- (root of the verb krino)

The Ancient Greek root krin- is fundamental to the concept of distinction, selection, and judgment. From this root derive words that describe both the physical act of separation and the intellectual process of evaluation and decision. The prefix apo- in apokrisis adds the idea of responding or the final judgment that arises from a previous state or question, highlighting the active and reactive nature of the word. Each member of this family explores a different facet of the central meaning of 'krino.'

κρίνω verb · lex. 980
The basic verb of the family, meaning 'to separate, set apart, distinguish, judge, decide.' It is the initial action from which all other concepts of judgment and decision arise. (Homer, «Iliad»)
κρίσις ἡ · noun · lex. 540
The act of judging, i.e., 'separation, distinction, decision, judgment, crisis.' An important term in medicine for the 'critical point' of an illness and in philosophy for final evaluation. (Thucydides, «Histories»)
κριτής ὁ · noun · lex. 638
One who judges, the judge, the evaluator. The person who has the authority or ability to render judgment or decision. (Plato, «Laws»)
ἀποκρίνομαι verb · lex. 452
The verb from which apokrisis is derived. It means 'to answer, reply,' i.e., to give a judgment or decision in response to a question or situation. (Herodotus, «Histories»)
διάκρισις ἡ · noun · lex. 575
The act of distinguishing, i.e., 'distinction, discernment, separation.' Refers to the ability to discern subtle differences or to evaluate correctly. (Aristotle, «On the Soul»)
ὑπόκρισις ἡ · noun · lex. 1090
Originally 'acting, imitation,' later 'pretense, hypocrisy.' The judgment made 'under' a mask or a role, concealing true intention. (Demosthenes, «On the Crown»)
κριτήριον τό · noun · lex. 668
The means or standard by which something is judged, the 'criterion.' It defines the benchmark for evaluation or distinction. (Sextus Empiricus, «Against the Dogmatists»)
ἀποκριτικός adjective · lex. 881
Capable of answering or deciding, decisive. Describes the quality of giving a clear and reasoned answer. (Plutarch, «Parallel Lives»)
ἔγκριτος adjective · lex. 708
Judged and approved, chosen, distinguished. Implies a judgment that leads to selection and recognition of worth. (Thucydides, «Histories»)
κατάκρισις ἡ · noun · lex. 862
The act of condemning, i.e., 'condemnation, conviction.' A judgment that leads to a negative outcome or punishment. (New Testament, «Romans»)

Philosophical Journey

The trajectory of ἀπόκρισις reflects the evolution of Greek thought, from simple distinction to the complexity of dialogue and judgment.

PRE-CLASSICAL ERA
Early Uses of 'krino'
Although ἀπόκρισις does not appear in Homer, the root 'krino' is already used with the meaning of 'to separate, choose, decide,' laying the groundwork for later meanings.
5TH CENTURY BCE
Sophists and Dialogue
With the development of rhetoric and dialectic, ἀπόκρισις becomes a key term for the answer to a question or argument, especially among the Sophists who taught the art of persuasion.
4TH CENTURY BCE
Plato and Aristotle
In Plato, ἀπόκρισις is central to Socratic dialogue, as the crucial answer that leads to truth. Aristotle uses it in both logic and rhetoric, as the response to a proposition or accusation.
HELLENISTIC PERIOD
Rhetorical and Legal Usage
The word retains its meaning of answer and decision, with increased use in legal texts and rhetorical treatises, where the precise formulation of the answer is critical.
KOINE GREEK
Wider Usage
In Koine Greek, ἀπόκρισις is widely used in everyday language and in New Testament texts, primarily with the meaning of an answer or response to a question or situation.
BYZANTINE ERA
Theological Responses
In Byzantine literature, ἀπόκρισις often refers to theological answers to questions of faith or to official decisions of ecclesiastical councils.

In Ancient Texts

The significance of ἀπόκρισις is highlighted through characteristic passages from ancient literature:

«καὶ οὐδεμίαν ἀπόκρισιν ἀπεκρίνατο αὐτῷ οὐδὲ πρὸς ἓν ῥῆμα.»
And he answered him not a word, not even to one charge.
Matthew 27:14
«τὸ γὰρ ἀποκρίνεσθαι πρὸς τὰς ἐρωτήσεις ἀπόκρισιν, τοῦτο ἔργον ἐστὶν τοῦ διαλεγόμενου.»
For to answer questions with an answer, this is the work of one who engages in dialogue.
Plato, «Sophist» 217d
«ἔστι δὲ ἀπόκρισις μὲν ἡ πρὸς τὸ ἐρώτημα ἀντίφασις.»
An answer is the contradiction to the question.
Aristotle, «Topics» 159b

Lexarithmic Analysis

The lexarithmos of the word ΑΠΟΚΡΙΣΙΣ is 691, from the sum of its letter values:

Α = 1
Alpha
Π = 80
Pi
Ο = 70
Omicron
Κ = 20
Kappa
Ρ = 100
Rho
Ι = 10
Iota
Σ = 200
Sigma
Ι = 10
Iota
Σ = 200
Sigma
= 691
Total
1 + 80 + 70 + 20 + 100 + 10 + 200 + 10 + 200 = 691

691 is a prime number — indivisible, a quality the Pythagoreans considered the mark of pure essence.

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΑΠΟΚΡΙΣΙΣ:

MethodResultMeaning
Isopsephy691Prime number
Decade Numerology76+9+1=16 → 1+6=7 — The number 7, a symbol of completeness, perfection, wisdom, and spiritual fulfillment. Apokrisis as a complete judgment.
Letter Count99 letters — The number 9, a symbol of completion, wisdom, and spiritual achievement. Apokrisis as a final judgment.
Cumulative1/90/600Units 1 · Tens 90 · Hundreds 600
Odd/EvenOddMasculine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonA-P-O-K-R-I-S-I-SAletheia Panton Hodos Kriseos Rhetorikes Ikanotes Sophias Hieras Skepseos (An interpretive approach connecting apokrisis with truth, judgment, rhetoric, and sacred thought).
Grammatical Groups4V · 0H · 5C4 vowels (A, O, I, I) and 5 consonants (P, K, R, S, S). The vowel-to-consonant ratio suggests a balance between the flow of speech and the structure of thought.
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyJupiter ♃ / Scorpio ♏691 mod 7 = 5 · 691 mod 12 = 7

Isopsephic Words (691)

Words from the Liddell-Scott-Jones Lexicon with the same lexarithmos (691) but different roots, offering a glimpse into the numerical harmony of the Greek language:

αἴθουσα
The 'hall' or 'portico,' often bright. Its numerical connection to apokrisis might suggest the 'open space' where judgment or an answer takes place.
ἱστορία
The 'history,' inquiry, knowledge, narrative of events. The connection with apokrisis can emphasize that every answer or judgment is based on a collection and evaluation of information, just like historical research.
λογιότης
The 'erudition,' learning, scholarship, wisdom. This isopsephy reinforces the idea that apokrisis is not random but a product of logical thought and knowledge.
πατρίς
The 'fatherland,' native land. This connection might allude to the idea that judgment and response are fundamental to the identity and cohesion of a community or individual, much like the fatherland is to existence.
πρόκρανος
The 'forehead of a helmet,' the front part of a helmet. An interesting connection that might symbolize the 'face' of judgment, the initial appearance, or the protective aspect of a response.
σπάσις
The 'spasm,' convulsion, drawing. This numerical connection might suggest the tension or 'pull' required to express a judgment or an answer, or even the 'detachment' from a situation to render a judgment.

The LSJ lexicon contains a total of 86 words with lexarithmos 691. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon, 9th ed., with revisions (Oxford: Clarendon Press, 1940).
  • PlatoSophist, Republic.
  • AristotleTopics, Rhetoric.
  • ThucydidesHistories.
  • New TestamentGospel of Matthew, Romans.
  • Smyth, H. W.Greek Grammar (Cambridge, MA: Harvard University Press, 1956).
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