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ἀπορρεύστης (ὁ)

ΑΠΟΡΡΕΥΣΤΗΣ

LEXARITHMOS 1464

The term ἀπορρεύστης, deeply embedded in philosophical discourse, describes the source from which something emanates or flows. In ancient Greek philosophy, particularly Neoplatonism, it signifies the supreme principle, the "One," from which all reality springs forth, not through creation, but through an incessant flow. Its lexarithmos (1464) underscores the complexity and completeness of this concept.

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Definition

According to the Liddell-Scott-Jones Lexicon, ἀπορρεύστης originally meant "one who flows away, a deserter" (Thuc. 2.102). However, its predominant and philosophically significant meaning is "a source from which anything flows," as attested in the works of Plotinus and Proclus. This term does not merely denote a physical flow but a metaphysical emanation, where the cause remains complete and unaffected while producing its effects.

In Neoplatonism, ἀπορρεύστης often refers to the "One," the absolute, transcendent principle, from which lower hypostases, such as Intellect (Nous) and Soul (Psyche), emanate. This emanation is not an act of creation in the sense of exhausting the creator but an incessant, spontaneous overflowing of the One's perfection, akin to light emitted from the sun without diminishing it.

The concept of ἀπορρεύστης is closely linked to the theory of emanation (ἀπόρροια), which explains the successive generation of the hierarchy of reality. Each emanation is less perfect than its source but retains a likeness to it, creating a chain of being that extends from the One down to matter. Thus, the ἀπορρεύστης is the initial, immutable source of all existence and order in the cosmos.

Etymology

ἀπορρεύστης ← ἀπορρέω ← ἀπό- (from, away from) + ῥέω (to flow, to stream).
The word ἀπορρεύστης is a compound, derived from the preposition ἀπό-, indicating separation or origin, and the verb ῥέω, meaning "to flow" or "to stream." This composition creates the sense of "flowing from" or "emanating." The root ῥε- / ῥυ- of the verb ῥέω is an Ancient Greek root belonging to the oldest stratum of the language, describing the movement of liquid or continuous motion in general.

From the same root ῥε- / ῥυ- derive many words describing flow in various forms. The verb ῥέω is the base, while the noun ῥοῦς (flow, stream) and ῥοή (flow, current) describe the action or its result. Compounds like ἀπόρροια (emanation, outflow) and ἀπορρέω (to flow out, to emanate) develop the concept of flow from a source, while συρροή (confluence, flowing together) and καταρρέω (to flow down, to collapse) indicate other directions of flow.

Main Meanings

  1. One who flows away, a deserter — The original, primarily military or general meaning, referring to someone who moves away or abandons a position.
  2. A source from which something emanates — The general meaning of the term, describing anything that constitutes the origin of a flow, whether material or abstract.
  3. The supreme principle of emanation (Neoplatonism) — In the philosophy of Plotinus and the Neoplatonists, the term refers to the "One" as the immutable and inexhaustible source from which all hypostases of reality emanate.
  4. Principle of outflow, fount of effluence — Describes the property or function of an entity to be the origin from which something springs forth or flows out.
  5. Source of wisdom, knowledge, or influence — A metaphorical use to describe a fount from which spiritual richness or influence originates.
  6. One who causes flow or removal — A rare usage indicating the agent responsible for an outflow or removal.

Word Family

ῥε- / ῥυ- / ῥο- (root of the verb ῥέω, meaning "to flow, to stream")

The Ancient Greek root ῥε- / ῥυ- / ῥο- is fundamental for describing motion, especially the continuous and incessant flow of liquids, but also metaphorically, the movement of ideas or states. From this root, a rich family of words developed, covering various aspects of flow: the action of flowing, its result, its direction (e.g., outflow, inflow, confluence), as well as the properties of that which flows. Its presence in such ancient texts indicates its importance for describing the natural world and, later, metaphysical processes.

ῥέω verb · lex. 905
The foundational verb of the family, meaning "to flow, to stream." Used by Homer for water and blood, and later by Heraclitus to describe the continuous change and motion of the world ("πάντα ῥεῖ").
ῥοῦς ὁ · noun · lex. 770
A noun meaning "flow, stream," especially for rivers or liquids. In Plato's Cratylus, the concept of ῥοῦς is discussed in relation to Heraclitus's philosophy and perpetual motion.
ῥοή ἡ · noun · lex. 178
Similar to ῥοῦς, meaning "flow, motion, current." Often used in medical texts for bodily secretions, but also philosophically for the incessant movement of existence.
ἀπόρροια ἡ · noun · lex. 432
Means "emanation, outflow, discharge." In Neoplatonism, it is a central term for the emanation of lower hypostases from the "One," like light from the sun.
ἀπορρέω verb · lex. 1156
The verb "to flow out, to emanate, to flow away." It is the verb from which ἀπορρεύστης is derived. Used to describe movement from a source, both literally and metaphorically.
συρροή ἡ · noun · lex. 878
Means "confluence, flowing together, gathering." Describes the movement of multiple streams towards a single point, or the concentration of people or things.
καταρρέω verb · lex. 1327
Means "to flow down, to collapse, to fall into ruin." Used for the collapse of buildings or systems, maintaining the sense of downward flow.
ῥυτός adjective · lex. 1070
An adjective meaning "flowing, fluid, liquid." Describes the property of being able to flow, like water, or ease of movement.

Philosophical Journey

The concept of ἀπορρεύστης, though a technical term of Neoplatonism, has its roots in older philosophical ideas about flow and origin.

6th-5th C. BCE (Heraclitus)
Heraclitus
Although the term ἀπορρεύστης is not used, Heraclitus's philosophy, with its famous dictum "πάντα ῥεῖ" (all things flow), lays the groundwork for understanding continuous motion and change, a fundamental idea for the concept of flow.
5th C. BCE (Thucydides)
Thucydides
Thucydides uses the term in its more literal sense, referring to "deserters" or "those who flow away" from a position or alliance (Thuc. 2.102), indicating its early use in a mundane context.
3rd C. CE (Plotinus)
Plotinus
Plotinus, the founder of Neoplatonism, establishes ἀπορρεύστης as a central metaphysical term. In his Enneads, he describes the "One" as the ἀπορρεύστης from which Intellect and Soul emanate, without the One being diminished or altered.
5th C. CE (Proclus)
Proclus
Proclus, one of the last great Neoplatonists, further develops the theory of emanation. He uses ἀπορρεύστης to describe the principle from which the totality of existence springs forth, systematizing the hierarchy of emanations.
Later Philosophy
Byzantine and Medieval Thought
The concept of ἀπορρεύστης and emanation profoundly influenced Byzantine thought, Islamic philosophy, and, through them, medieval Western philosophy, especially in discussions concerning the nature of God and creation.

In Ancient Texts

Three of the most significant passages illuminating the concept of ἀπορρεύστης and flow:

«καὶ οὐδὲν αὐτοῦ ἀπορρεῖ, ἀλλ᾽ αὐτὸς ἀπορρεύστης ἑαυτοῦ ἐστιν.»
"And nothing flows from it [the One], but it is itself its own emanator."
Plotinus, Enneads VI.9.5
«τὸν ἀπορρεύστην τῆς ὅλης οὐσίας»
"the emanator of the whole being"
Proclus, Commentary on Plato's Timaeus I.35.21
«πάντα ῥεῖ καὶ οὐδὲν μένει»
"All things flow and nothing abides."
Heraclitus, Fragments (DK B91, Plato, Cratylus 402a)

Lexarithmic Analysis

The lexarithmos of the word ΑΠΟΡΡΕΥΣΤΗΣ is 1464, from the sum of its letter values:

Α = 1
Alpha
Π = 80
Pi
Ο = 70
Omicron
Ρ = 100
Rho
Ρ = 100
Rho
Ε = 5
Epsilon
Υ = 400
Upsilon
Σ = 200
Sigma
Τ = 300
Tau
Η = 8
Eta
Σ = 200
Sigma
= 1464
Total
1 + 80 + 70 + 100 + 100 + 5 + 400 + 200 + 300 + 8 + 200 = 1464

1464 decomposes into 1400 (hundreds) + 60 (tens) + 4 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΑΠΟΡΡΕΥΣΤΗΣ:

MethodResultMeaning
Isopsephy1464Base lexarithmos
Decade Numerology61+4+6+4 = 15. 1+5 = 6. The number 6 is associated with harmony, balance, and the perfection of creation, reflecting the idea of a complete and self-sufficient source from which the order of the world emanates.
Letter Count11The word ἀπορρεύστης consists of 11 letters. The number 11 often symbolizes transition, transcendence, and spiritual awakening, elements consistent with the concept of a transcendent source that surpasses material reality.
Cumulative4/60/1400Units 4 · Tens 60 · Hundreds 1400
Odd/EvenEvenFeminine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonA-P-O-R-R-E-Y-Σ-T-H-Σ"Ἀρχὴ Πάντων Ὁρατῶν Ῥοῶν Ἐκπορεύεται Ὑπὲρ Σῶμα Τῆς Ἡμετέρας Σκέψεως" (The Beginning of All Visible Flows Proceeds Beyond the Body of Our Thought).
Grammatical Groups5V · 4S · 2M5 Vowels (Alpha, Omicron, Epsilon, Upsilon, Eta), 4 Semivowels (Rho, Rho, Sigma, Sigma), 2 Mutes (Pi, Tau).
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyMercury ☿ / Aries ♈1464 mod 7 = 1 · 1464 mod 12 = 0

Isopsephic Words (1464)

Words from the Liddell-Scott-Jones Lexicon with the same lexarithmos (1464) as ἀπορρεύστης, revealing unexpected connections:

πρωτολογία
"First discourse" or "initial principle." Its isopsephy with ἀπορρεύστης highlights the latter's philosophical significance as the originating source or first cause from which all things emanate.
ὑπεραύξησις
"Excessive increase" or "overgrowth." This word, though seemingly opposite to the concept of outflow, can be linked to the inexhaustible nature of the ἀπορρεύστης, whose emanation does not diminish it but leads to an "overgrowth" of existence.
ἀσυνεχής
"Discontinuous," that which lacks continuity. Its isopsephy with ἀπορρεύστης creates an interesting contrast, as emanation is a continuous process, while "discontinuous" could refer to the human perception's inability to grasp the incessant flow.
μεγαλειωτός
"Magnificent," that which is full of grandeur. This isopsephic word reinforces the idea of ἀπορρεύστης as a supreme, majestic, and revered source, such as the "One" in Neoplatonism.
ὀρθοτομέω
The verb "to cut straight, to divide correctly." The connection to ἀπορρεύστης can be seen in the idea that emanation, though a flow, follows a specific, "correct" order and hierarchy, precisely distinguishing the hypostases.
συναγυρμός
"Gathering," "collection," "assembly." In contrast to outflow, συναγυρμός implies concentration. The isopsephy can highlight the dialectical relationship between emanation from a single source and the gathering of emanations into a unified order.

The LSJ lexicon contains a total of 55 words with lexarithmos 1464. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon, 9th ed. with revised supplement. Oxford: Clarendon Press, 1996.
  • PlotinusThe Enneads. Translated by various editors.
  • ProclusCommentary on Plato's Timaeus.
  • ThucydidesHistory of the Peloponnesian War.
  • HeraclitusFragments (Diels-Kranz).
  • PlatoCratylus.
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