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ἐπίκρισις (ἡ)

ΕΠΙΚΡΙΣΙΣ

LEXARITHMOS 635

Epikrisis, as the act of critical evaluation and discernment, stands as a fundamental concept in ancient Greek thought, particularly within the realms of rhetoric, philosophy, and aesthetics. Its lexarithmos (635) suggests a connection to balance and comprehensive judgment.

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Definition

According to the Liddell-Scott-Jones Lexicon, ἐπίκρισις primarily signifies "a judging upon, decision, determination, especially of a critical kind, criticism, review, censorship." The word is a compound of the preposition "ἐπί" (upon, over, in addition) and the noun "κρίσις" (judgment, decision, separation). The addition of "ἐπί" implies a judgment applied or imposed upon something, an external assessment or review.

In classical Greek literature, ἐπίκρισις is employed to describe the act of detailed examination and evaluation, whether it pertains to a work of art, a rhetorical argument, or a legal case. It is not merely a decision, but a judgment that arises from careful scrutiny of the evidence. In Aristotle, the concept of judgment (κρίσις) is central to understanding virtue and right action, and ἐπίκρισις extends this to a specific application of critical assessment.

Specifically, in the field of aesthetics, ἐπίκρισις refers to the critical analysis and evaluation of poetic, dramatic, or other artistic works. Ancient critics, such as the Alexandrian philologists, applied ἐπίκρισις to discern the authenticity, quality, and artistic merit of texts, thereby shaping the tradition of literary criticism.

Etymology

ἐπίκρισις ← ἐπικρίνω ← ἐπί + κρίνω (root krin- of the verb krinō, meaning "to separate, to judge")
The word ἐπίκρισις is a compound, derived from the preposition "ἐπί" and the verb "κρίνω." The root krin- is an Ancient Greek root belonging to the oldest stratum of the language, expressing the concept of separation, distinction, and by extension, judgment and decision. The preposition "ἐπί" adds the sense of direction ("upon"), addition, or intensity, transforming a simple judgment into one applied to a specific object, an evaluation.

From the same root krin- derive many significant words in the Greek language. Cognate words include the verb κρίνω ("to separate, distinguish, choose, decide, judge"), the noun κρίσις ("separation, distinction, decision, judgment"), the adjective κριτικός ("able to judge, critical, pertaining to judgment"), as well as compounds like διάκρισις ("discernment, distinction") and ἀπόκρισις ("answer, separation"). This word family underscores the central importance of the intellectual process of discernment and evaluation in ancient Greek thought.

Main Meanings

  1. Critical evaluation, review — The act of detailed examination and assessment of a subject, work, or person.
  2. Literary or artistic criticism — The systematic analysis and evaluation of poetic, dramatic, or other artistic works, as practiced by ancient philologists.
  3. Decision, determination — A definitive judgment or finding resulting from examination, often in a legal or administrative context.
  4. Censorship — The official examination and approval or rejection of texts or works, implying the imposition of criteria.
  5. Discernment, distinction — The ability or act of distinguishing elements, separating one from another.
  6. Theological judgment — The concept of divine judgment or evaluation of human actions, as found in religious texts.

Word Family

krin- (root of the verb krinō, meaning "to separate, to judge")

The root krin- is fundamental in Ancient Greek, expressing the concept of separation, distinction, choice, and by extension, judgment and decision. From this root, a rich family of words developed, covering a wide range of meanings, from legal judgment and philosophical discernment to aesthetic evaluation. The presence of prefixes such as "epi-", "dia-", "apo-" modifies and specializes the basic meaning of judgment, imparting direction, intensity, or outcome. The root krin- belongs to the oldest stratum of the Greek language and is central to the human capacity for rational thought and evaluation.

κρίνω verb · lex. 980
The foundational verb of the family, meaning "to separate, distinguish, choose, decide, judge." It is used in legal, philosophical, and everyday contexts for the act of evaluating and making a decision. E.g., «κρίνειν τὰ δίκαια» (to judge what is just).
κρίσις ἡ · noun · lex. 540
The noun derived from κρίνω, meaning "separation, distinction, decision, judgment." It is a central concept in philosophy (e.g., «ἡ κρίσις τοῦ νοῦ» - the judgment of the mind) and medicine (e.g., «ἡ κρίσις τῆς νόσου» - the crisis of a disease).
κριτής ὁ · noun · lex. 638
One who judges, a judge, arbiter, evaluator. The role of the κριτής is to apply their judgment to arrive at a fair decision. Often refers to judges in courts and contests.
κριτικός adjective · lex. 730
One who has the ability to judge, discerning, evaluative. In the Hellenistic period, "κριτικός" became a technical term for a philologist engaged in textual criticism.
διάκρισις ἡ · noun · lex. 575
Means "separation, distinction, differentiation." It denotes the ability to discern subtle nuances or to distinguish truth from falsehood, good from evil.
ἀπόκρισις ἡ · noun · lex. 611
Means "answer, response," but also "separation." An answer is a judgment or decision given in reaction to a question or situation.
ὑποκριτής ὁ · noun · lex. 1188
Originally "one who answers" (in a chorus), then "actor" (one who plays a role), and finally "hypocrite" (one who pretends, who judges "under" a mask).
κατακρίνω verb · lex. 1302
Means "to judge against, to condemn." The preposition "κατά" intensifies the judgment in a negative direction, leading to condemnation or rejection.

Philosophical Journey

Epikrisis, as both a concept and a practice, spans the history of Greek thought, evolving from an initial meaning of simple decision to a specialized term for critical analysis.

5th-4th C. BCE
Classical Period
The concept of judgment (κρίσις) and discernment is central to the philosophy of Plato and Aristotle, though the specific word "ἐπίκρισις" is less frequent than "κρίσις." It is used in rhetorical and philosophical contexts for evaluating arguments.
3rd-1st C. BCE
Hellenistic Period
Literary criticism develops, particularly in Alexandria. "Ἐπίκρισις" acquires a more specialized meaning as the process of evaluating and commenting on literary texts, to ascertain authenticity and quality.
1st C. BCE - 2nd C. CE
Roman Period (Graeco-Roman)
The word continues to be used in rhetorical and philological works. Dionysius of Halicarnassus, for instance, engages in critical evaluation of orators, applying principles related to ἐπίκρισις.
3rd-6th C. CE
Late Antiquity
The word appears in Patristic texts, where judgment can also have theological implications, referring to the evaluation of doctrines or moral actions.
7th-15th C. CE
Byzantine Period
«Ἐπίκρισις» retains its meaning of critical evaluation in commentaries on ancient texts and in legal or administrative contexts, though its usage might be less frequent than other variations of the krin- root.
Modern Greek
Modern Greek Language
The word survives as "επίκριση" (epikrisi), retaining the sense of criticism, evaluation, and often negative critique, implying censure or disapproval.

In Ancient Texts

The concept of ἐπίκρισις, though not always by this exact word, permeates texts concerning evaluation and judgment. Here are two characteristic examples from classical literature.

«τὴν ἐπίκρισιν τῶν λόγων»
“The critical evaluation of speeches.”
Dionysius of Halicarnassus, On Lysias' Style 1.1
«τὴν ἐπίκρισιν τῶν ῥητορικῶν ἀγώνων»
“The critical evaluation of rhetorical contests.”
Dionysius of Halicarnassus, On the Arrangement of Words 11.2

Lexarithmic Analysis

The lexarithmos of the word ΕΠΙΚΡΙΣΙΣ is 635, from the sum of its letter values:

Ε = 5
Epsilon
Π = 80
Pi
Ι = 10
Iota
Κ = 20
Kappa
Ρ = 100
Rho
Ι = 10
Iota
Σ = 200
Sigma
Ι = 10
Iota
Σ = 200
Sigma
= 635
Total
5 + 80 + 10 + 20 + 100 + 10 + 200 + 10 + 200 = 635

635 decomposes into 600 (hundreds) + 30 (tens) + 5 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΕΠΙΚΡΙΣΙΣ:

MethodResultMeaning
Isopsephy635Base lexarithmos
Decade Numerology56+3+5 = 14 → 1+4 = 5. The Pentad, a number of balance, harmony, and human judgment, as humans possess five senses to judge the world.
Letter Count99 letters (E-P-I-K-R-I-S-I-S). The Ennead, a number of completion, perfection, and spiritual achievement, signifying a comprehensive and profound judgment.
Cumulative5/30/600Units 5 · Tens 30 · Hundreds 600
Odd/EvenOddMasculine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonE-P-I-K-R-I-S-I-SEpignosis Pragmaton Ischyron, Krisis Rematon Hieron, Sophia Hikani Soterias. (An interpretative rendering connecting judgment with strong knowledge, sacred pronouncements, and sufficient wisdom for salvation).
Grammatical Groups4V · 3S · 2M4 vowels (E, I, I, I), 3 semivowels (R, S, S), 2 mutes (P, K). The harmonious distribution of vowels and consonants suggests the rhetorical balance and clarity required in criticism.
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyJupiter ♃ / Pisces ♓635 mod 7 = 5 · 635 mod 12 = 11

Isopsephic Words (635)

Words from the Liddell-Scott-Jones Lexicon with the same lexarithmos (635) but different roots, highlighting the unexpected numerical coincidences of the Greek language.

ἄθελκτος
"unmoved, implacable, unyielding." This word, describing something that cannot be bent or persuaded, can be linked to the impartiality and strictness required in a just judgment.
ἀπόδοσις
"rendering, payment, return." The concept of rendering refers to the outcome of a judgment, the fulfillment of an obligation, or recompense for an action, connecting judgment with its consequences.
ἱερισμός
"priesthood, sacrificial act." This word brings to mind the sacred or ritualistic dimension of judgment, as in religious contexts where judgment might be divine or have a ceremonial character.
ἴσανδρος
"equal to a man, manly." The word suggests balance and manliness, qualities essential for impartial and courageous decision-making and the application of judgment.
νεκρόπολις
"city of the dead, cemetery." This word, though seemingly unrelated, can symbolize the final and irrevocable judgment, the conclusion of a process, or judgment concerning the past and what has passed away.
θεοφιλία
"love of God, piety." Theophilia connects judgment with its moral and spiritual dimension, suggesting a judgment based on divine or ethical criteria, such as piety and love.

The LSJ lexicon contains a total of 65 words with lexarithmos 635. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon, 9th ed. with revised supplement. Oxford: Clarendon Press, 1996.
  • PlatoRepublic.
  • AristotlePolitics.
  • Dionysius of HalicarnassusOn Lysias' Style.
  • Dionysius of HalicarnassusOn the Arrangement of Words.
  • PlutarchOn the Avoidance of Debt.
  • Bauer, W., Arndt, W. F., Gingrich, F. W., Danker, F. W.A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. Chicago: University of Chicago Press, 2000.
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