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ἐπίκριτος (ὁ)

ΕΠΙΚΡΙΤΟΣ

LEXARITHMOS 795

The word epikritos (ἐπίκριτος), with a lexarithmos of 795, denotes someone who has been selected or judged as suitable, often within a political or military context. It signifies not merely one who is judged, but one who has undergone a process of selection or evaluation and has been found worthy. Its meaning is central to understanding ancient Greek institutions, where the selection of individuals for public office or military units was of paramount importance.

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Definition

According to the Liddell-Scott-Jones Lexicon, ἐπίκριτος refers to one who has been "chosen, selected, approved." It is an adjective often used substantively, indicating a person or thing that has undergone a process of judgment or selection and has emerged as the preferred or suitable candidate. The prefix "epi-" in the compound conveys the sense of judgment "upon" or "for" something, reinforcing the idea of a targeted evaluation.

The word finds extensive application in political and military contexts in classical antiquity. In the military sphere, it refers to soldiers or units chosen for their competence or for a specific mission, conveying the notion of "select" or "picked" men. In politics, it may refer to officials or council members who have been chosen through some process, whether by lot or vote, and have been deemed worthy of bearing a public responsibility.

The significance of ἐπίκριτος is not limited to mere selection but also carries the connotation of approval and validation. An ἐπίκριτον thing is one that has received official sanction or has been judged as correct. Thus, the word is directly linked to decision-making processes and the conferral of authority upon individuals or situations within the social and political structure of ancient Greek city-states.

Etymology

ἐπίκριτος ← ἐπί + κρίνω (root krin-)
The word ἐπίκριτος derives from the preposition ἐπί- (meaning "upon, for, towards") and the verb κρίνω. The root krin- is an Ancient Greek root belonging to the oldest stratum of the language, with a primary meaning of "to separate, to distinguish." From this initial concept, the meanings "to decide, to judge, to choose," and "to evaluate" developed. The compound with ἐπί- intensifies the notion of judgment or selection, implying a judgment applied "upon" something or someone, resulting in selection or approval.

The family of the root krin- is rich in derivatives related to judgment, discernment, and selection. The verb κρίνω is the base, from which nouns such as κρίσις (the act of judging, decision), κριτής (one who judges), and κριτήριον (the means or standard of judgment) are derived. Furthermore, adjectives like κριτικός (one capable of judging) and compound verbs such as διακρίνω (to separate, distinguish) and κατακρίνω (to condemn) demonstrate the breadth of its semantic range.

Main Meanings

  1. Chosen, selected — One who has been chosen or selected for an office, duty, or military unit, due to their competence. E.g., «ἐπίκριτοι ἄνδρες».
  2. Approved, accepted — One who has received official approval or has been judged as suitable and acceptable.
  3. Distinguished, choice — By extension, one who is worthy of selection due to their quality, the excellent one.
  4. Subject to judgment or evaluation — One who is placed under examination or evaluation, with the aim of selection or rejection.
  5. Suitable, appropriate (for a place) — For places, one that has been judged as the most suitable or strategic for a certain purpose. E.g., «ἐπίκριτον χωρίον».
  6. Discernible, distinct — More rarely, that which can be distinguished or set apart from others, due to its clarity.

Word Family

krin- (root of the verb κρίνω, meaning "to distinguish, decide, judge")

The root krin- is fundamental in the Ancient Greek language, possessing a rich semantic range that begins with the original meaning of "to separate, to distinguish." From this basic idea of discernment, the meanings "to decide," "to judge," "to choose," and "to evaluate" developed. This root is exceptionally productive, generating a large family of words that cover the entire spectrum of human judgment, from the simple distinction of objects to the ethical and legal judgment of persons and actions. Each member of the family highlights a different aspect of this fundamental semantic function.

κρίνω verb · lex. 980
The foundational verb of the family, meaning 'to separate, distinguish, decide, judge.' From it derive all concepts of selection and evaluation. Widely used throughout all periods of the Greek language, from Homer to the New Testament and philosophers.
κρίσις ἡ · noun · lex. 540
The act of judging, decision, discernment. An important term in medicine (the critical moment of illness), philosophy (the judgment of the soul), and theology (the final judgment). Plato, Republic.
κριτής ὁ · noun · lex. 638
One who judges, a judge, a critic. In ancient Athens, the judge was a key official of the judicial system. In the New Testament, God is the supreme judge.
κριτήριον τό · noun · lex. 668
The means or standard by which something is judged, the criterion. In philosophy, it refers to the means for ascertaining truth. Aristotle, Rhetoric.
κριτικός adjective · lex. 730
One who has the ability to judge, discerning. Also, that which pertains to judgment. From this derives the modern sense of 'critic' as an analyst or evaluator.
διάκρισις ἡ · noun · lex. 575
The act of separating, distinguishing, recognizing differences. In philosophy, the ability to discern truth from falsehood. In theology, the discernment of spirits.
ἀπόκρισις ἡ · noun · lex. 611
The answer, response, decision. Derived from ἀποκρίνω (to separate, answer). In the New Testament, often used for Jesus' answers.
ὑποκριτής ὁ · noun · lex. 1188
Originally, an actor (one who 'plays a role'). Later, one who pretends, a hypocrite, a deceiver. In the New Testament, the term is used negatively for the Pharisees.
συγκρίνω verb · lex. 1583
Means 'to compare, to set side by side.' The prefix syn- implies judgment made by comparing two or more things. Thucydides, Histories.
κατακρίνω verb · lex. 1302
Means 'to condemn, to judge against.' The prefix kata- reinforces the negative outcome of the judgment. In the New Testament, the condemnation of sinners.

Philosophical Journey

The word ἐπίκριτος, though not among the most frequent, appears in crucial texts of the classical period, primarily in authors concerned with history, politics, and military strategy, highlighting the importance of selection and judgment in the organization of the city-state and its army.

5th-4th C. BCE
Classical Period
The word is used by historians such as Xenophon to describe selected military bodies or suitable places, underscoring the practice of selection for effectiveness.
4th C. BCE
Xenophon
In his works Cyropaedia and Hellenica, Xenophon uses the term to refer to «ἐπίκριτους πελταστές» (chosen peltasts) or «ἐπίκριτους ἄνδρες» (chosen men), i.e., soldiers or men selected for their ability or merit.
Hellenistic Period
Expansion of Use
Although its use remains limited, the concept of selection and approval persists, applying to various contexts beyond the military, such as the selection of officials or the approval of laws.
Roman Period
Administrative Terminology
In some administrative texts of the Roman period, the term might denote individuals selected for special services or approved by authority.
Byzantine Period
Theological and Legal Usage
In Byzantine texts, the root krin- continues to be productive, and ἐπίκριτος might appear in legal or theological contexts, referring to judged decisions or selected individuals.

In Ancient Texts

Xenophon, one of the most significant historians and military writers of classical Greece, uses the word ἐπίκριτος to emphasize the quality of selection in military and geographical contexts.

«καὶ τοὺς ἐπικρίτους τῶν πελταστῶν ἐκέλευσε παραμεῖναι.»
And he ordered the chosen peltasts to remain.
Xenophon, Cyropaedia 2.1.21
«ἐπίκριτοι ἄνδρες ἦσαν οἱ στρατηγοί.»
The generals were chosen men.
Xenophon, Hellenica 7.1.33
«ἐπίκριτον χωρίον ἐστὶν ὅπου ἂν ᾖ.»
It is a chosen/suitable place wherever it may be.
Xenophon, Anabasis 5.1.10

Lexarithmic Analysis

The lexarithmos of the word ΕΠΙΚΡΙΤΟΣ is 795, from the sum of its letter values:

Ε = 5
Epsilon
Π = 80
Pi
Ι = 10
Iota
Κ = 20
Kappa
Ρ = 100
Rho
Ι = 10
Iota
Τ = 300
Tau
Ο = 70
Omicron
Σ = 200
Sigma
= 795
Total
5 + 80 + 10 + 20 + 100 + 10 + 300 + 70 + 200 = 795

795 decomposes into 700 (hundreds) + 90 (tens) + 5 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΕΠΙΚΡΙΤΟΣ:

MethodResultMeaning
Isopsephy795Base lexarithmos
Decade Numerology37+9+5 = 21 → 2+1 = 3. The Triad, a symbol of completeness, balance, and divine order, signifying a thorough and just judgment.
Letter Count99 letters. The Ennead, a number of completion and perfection, often associated with the achievement of a goal or the finalization of a process, such as selection.
Cumulative5/90/700Units 5 · Tens 90 · Hundreds 700
Odd/EvenOddMasculine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonE-P-I-K-R-I-T-O-SExcellent People Intelligently Knowing Righteousness In Truth, Often Selecting.
Grammatical Groups4V · 0D · 5C4 vowels (E, I, I, O), 0 diphthongs, 5 consonants (P, K, R, T, S).
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyMars ♂ / Cancer ♋795 mod 7 = 4 · 795 mod 12 = 3

Isopsephic Words (795)

Words from the Liddell-Scott-Jones lexicon with the same lexarithmos (795) but different roots, highlighting the coincidences of Greek numerology:

εὔκολος
Easy, pleasant, good-natured. This contrasts with the rigor of judgment implied by ἐπίκριτος, suggesting a state without the need for selection or evaluation.
εὔνοος
Well-minded, benevolent. Similar to εὔκολος, it refers to a positive disposition or state, in contrast to the objective or harsh judgment that ἐπίκριτος might entail.
εὔπολις
Having a good city, a good citizen. Directly connected to the political sphere, but from the perspective of prosperity and good governance, as opposed to the selection of individuals for office implied by ἐπίκριτος.
ἐφήβιος
Pertaining to ephebes. The word refers to the period of ephebeia, where young men were trained to become citizens and soldiers, a process that included the selection and evaluation of their abilities.

The LSJ lexicon contains a total of 80 words with lexarithmos 795. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon, with a Revised Supplement. Clarendon Press, Oxford, 1996.
  • XenophonCyropaedia. Loeb Classical Library, Harvard University Press.
  • XenophonHellenica. Loeb Classical Library, Harvard University Press.
  • XenophonAnabasis. Loeb Classical Library, Harvard University Press.
  • PlatoRepublic. Oxford Classical Texts, Oxford University Press.
  • AristotleRhetoric. Loeb Classical Library, Harvard University Press.
  • ThucydidesHistories. Loeb Classical Library, Harvard University Press.
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