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PHILOSOPHICAL
ἰσότης (ἡ)

ΙΣΟΤΗΣ

LEXARITHMOS 788

Isotēs, a foundational concept in ancient Greek philosophy and political thought, denotes the state of "being equal." From Aristotelian justice to Plato's notion of proportional equality, ἰσότης stands as a pillar of social cohesion and moral order. Its lexarithmos (788) suggests a complex balance, linking harmony with perfection.

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Definition

Isotēs (feminine noun, genitive isotētos) signifies the state of being equal, or equality. It derives from the adjective isos, meaning "equal, similar, fair." In classical Greek thought, the concept of equality was not monolithic but encompassed various nuances, ranging from arithmetical equality to proportional equality.

In philosophy, isotēs was a central theme. Plato, in his "Republic," distinguishes between arithmetical equality (giving the same to everyone) and geometric or proportional equality (giving to each according to their merit or contribution). The latter is considered superior and more just, as it takes into account the differences among individuals.

Aristotle, in his "Nicomachean Ethics" and "Politics," further develops the concept of equality within the framework of justice. He differentiates between distributive justice, which concerns the fair allocation of goods and honors according to merit, and corrective justice, which restores equality in cases of injustice or transactions. Both forms of justice aim to restore or maintain a form of equality.

Isotēs was not limited to philosophy but also had significant political implications, especially in the Athenian democracy, where isonomia (equality before the law) and isēgoria (equality of speech in the assembly) were fundamental principles. The concept of equality was thus inextricably linked with the idea of justice and proper governance.

Etymology

isotēs ← isos ← is- (Ancient Greek root belonging to the oldest stratum of the language)
The root is- is an Ancient Greek root belonging to the oldest stratum of the language, without clear extra-Hellenic correlations. From this root derives the adjective isos, which forms the basis for the family of words denoting equality, similarity, and proportion. The meaning of the root revolves around the idea of balance, correspondence, and non-differentiation.

From the root is- many words are derived that express various aspects of equality. The verb isoō means "to make equal," while isazō has a similar meaning. Compound words such as isotimos (equal in honor), isomoira (equal share), and isorropia (equal balance) demonstrate the broad application of the concept in various fields, from social organization to physics. The addition of the privative a- creates anisos, the opposite concept of inequality.

Main Meanings

  1. Arithmetical equality — The state where two or more things are identical in quantity, size, or number.
  2. Proportional equality (geometric) — Fair distribution or treatment based on merit or ratio, as in Plato and Aristotle.
  3. Isonomia — The equality of all citizens before the law, a fundamental principle of Athenian democracy.
  4. Isēgoria — The equality of the right to speak in the assembly or other deliberative bodies.
  5. Balance, stability — The state where forces are equal and counteract each other, leading to equilibrium.
  6. Similarity, correspondence — The quality of being similar or corresponding to something else.
  7. Justice — The application of the principle of equality in the distribution of goods or the rectification of wrongs.

Word Family

is- (Ancient Greek root of isos, meaning "equal")

The root is- forms the basis for an extensive family of words revolving around the concept of equality, similarity, and proportion. From it derives the fundamental adjective isos, which denotes identity in size, quantity, or value. This root, belonging to the oldest stratum of the Greek language, expresses a deep understanding of harmony and balance, both in the natural and social worlds. Each member of the family develops a specific aspect of this core meaning, whether as a state, an action, or a quality.

ἴσος adjective · lex. 480
The fundamental adjective of the family, meaning "equal, similar, fair." It is widely used in classical literature to describe equality in size, number, value, or condition. It forms the basis for the concept of equality in philosophy and politics, as in "isonomia."
ἰσόω verb · lex. 1080
Means "to make equal, to equalize." This verb describes the action of achieving or restoring equality. It is often used in mathematical or philosophical contexts, such as equating magnitudes or restoring balance.
ἰσότιμος adjective · lex. 900
Means "of equal honor, of equal value." It describes someone or something that holds the same esteem or position as another. This concept is significant in social and political contexts, implying equality in social recognition or prestige.
ἀνισότης ἡ · noun · lex. 839
The opposite of isotēs, meaning "inequality." Formed with the privative a-, it describes the state of non-equality, difference, or imbalance. It is a central concept in discussions of justice and social organization, as in Aristotle.
ἰσάζω verb · lex. 1018
Similar to isoō, meaning "to equalize, to make equal." It is used to denote the act of equating or matching. It appears in texts concerning the balancing of forces or adjustment to an equal measure.
ἰσομοιρία ἡ · noun · lex. 511
Means "equal share, equality in distribution." It refers to the principle of fair allocation of goods, rights, or obligations among community members. It was an important concept in discussions of political justice.
ἰσορροπία ἡ · noun · lex. 641
Means "equal inclination, balance, equilibrium." It describes the state where opposing forces or weights are equal, resulting in stability. It is used for both physical phenomena and metaphorical concepts, such as the balance of power in politics.
ἰσομερής adjective · lex. 633
Means "consisting of equal parts, symmetrical." It describes something that is uniformly distributed or composed of parts of equal size. This concept is crucial in geometry and architecture, implying harmony and proportion.

Philosophical Journey

The concept of isotēs traverses Greek thought from the early philosophers to the classical period, evolving into a complex philosophical and political tool.

6th-5th C. BCE (Presocratics)
Early Philosophy
Early philosophers, such as Pythagoras and Heraclitus, touch upon the concept of balance and proportion in the cosmos, laying the groundwork for understanding equality as a cosmic principle.
5th C. BCE (Athenian Democracy)
Political Application
Isonomia and isēgoria become central tenets of Athenian democracy, expressing the political equality of citizens. Pericles, in his "Funeral Oration," praises equality before the law.
4th C. BCE (Plato)
Philosophical Analysis
In the "Republic" and "Laws," Plato analyzes isotēs, distinguishing between arithmetical and geometrical (proportional) equality, considering the latter to be the most just.
4th C. BCE (Aristotle)
Justice and Equality
In the "Nicomachean Ethics" and "Politics," Aristotle integrates isotēs into the concept of justice, developing the ideas of distributive and corrective justice, both based on the restoration of equality.
Hellenistic Period
Cosmopolitan Ideals
The concept of equality expands into cosmopolitan ideals, with the Stoics advocating for the equality of all humans as rational beings, regardless of origin or social status.
Roman Period
Influence on Law
Isotēs is translated and incorporated into Roman law as aequitas, influencing the development of legal systems and the idea of justice.

In Ancient Texts

Isotēs, as a fundamental principle, is found in texts that shaped political and ethical thought.

«ἔστι γὰρ ἰσότης τὸ ἴσον ἔχειν πρὸς τὰ ἴσα, καὶ τὸ μὴ ἴσον πρὸς τὰ μὴ ἴσα.»
«For equality is to have the equal towards equals, and the unequal towards unequals.»
Aristotle, Politics 1287a20
«τὸ γὰρ ἴσον ἐν πᾶσι τοῖς νόμοις ἀναγκαῖον.»
«For the equal is necessary in all laws.»
Plato, Laws 757a
«τῷ μὲν γὰρ ἴσῳ τὸ ἴσον ἀποδιδόναι δίκαιον, τῷ δὲ ἀνίσῳ τὸ ἀνίσον.»
«For it is just to render the equal to the equal, and the unequal to the unequal.»
Aristotle, Nicomachean Ethics 1131a24

Lexarithmic Analysis

The lexarithmos of the word ΙΣΟΤΗΣ is 788, from the sum of its letter values:

Ι = 10
Iota
Σ = 200
Sigma
Ο = 70
Omicron
Τ = 300
Tau
Η = 8
Eta
Σ = 200
Sigma
= 788
Total
10 + 200 + 70 + 300 + 8 + 200 = 788

788 decomposes into 700 (hundreds) + 80 (tens) + 8 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΙΣΟΤΗΣ:

MethodResultMeaning
Isopsephy788Base lexarithmos
Decade Numerology57+8+8 = 23 → 2+3 = 5 — Pentad, the number of harmony, balance, and humanity.
Letter Count66 letters — Hexad, the number of perfection and creation.
Cumulative8/80/700Units 8 · Tens 80 · Hundreds 700
Odd/EvenEvenFeminine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonI-S-O-T-E-SIschyros Sophia Orthotēs Timē Ethikē Sōtēria (interpretive: Strength, Wisdom, Rectitude, Honor, Ethics, Salvation)
Grammatical Groups3V · 3S · 0M3 vowels, 3 semivowels, 0 mutes.
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyMars ♂ / Sagittarius ♐788 mod 7 = 4 · 788 mod 12 = 8

Isopsephic Words (788)

Words from the Liddell-Scott-Jones lexicon with the same lexarithmos (788) as isotēs, but different roots, offer an interesting perspective on the coincidences of the Greek language.

λογογραφία
"Logographia," the art of speech-writing, connects with isotēs through the idea of balance in discourse and the fair presentation of arguments, essential for isēgoria.
μονιμότης
"Monimotēs," permanence and enduring nature, can be associated with isotēs as the desired stable state of balance and justice within a system.
νομιμότης
"Nomimotēs," adherence to law, is inextricably linked with isotēs, as equality before the law (isonomia) forms a foundation of legality and just governance.
Ὀλυμπιονίκη
"Olympionikē," the Olympic victor, shares the same lexarithmos, perhaps suggesting the balance and perfection required to achieve victory, as well as the equal opportunity for participation.
πικρότης
"Pikrotēs," bitterness, can be contrasted with isotēs, as inequality often leads to bitterness and discontent, disrupting social harmony.
σύγγραμμα
"Syngramma," a written work or treatise, can host discussions on isotēs, such as the philosophical works of Plato and Aristotle that analyze the concept.

The LSJ lexicon contains a total of 59 words with lexarithmos 788. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon. Oxford: Clarendon Press, 1940.
  • PlatoRepublic, Laws.
  • AristotleNicomachean Ethics, Politics.
  • ThucydidesHistory of the Peloponnesian War (for isonomia, isēgoria).
  • Jaeger, WernerPaideia: The Ideals of Greek Culture. Oxford University Press, 1939-1944.
  • Guthrie, W. K. C.A History of Greek Philosophy. Cambridge University Press, 1962-1981.
  • Ostwald, MartinNomos and the Beginnings of the Athenian Democracy. Oxford University Press, 1969.
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