LOGOS
THEOLOGICAL
κατόρθωσις (ἡ)

ΚΑΤΟΡΘΩΣΙΣ

LEXARITHMOS 1710

Katórthōsis, a term deeply rooted in the concept of "rightness" and "straightness," evolved from a simple "correction" and "achievement" in classical antiquity to a central notion of moral and spiritual progress among philosophers and Church Fathers. It is not merely success, but right success, the attainment of the good and the virtuous. Its lexarithmos (1710) suggests the completeness and perfection of accomplishment.

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Definition

According to the Liddell-Scott-Jones Lexicon, *katórthōsis* primarily signifies "the act of making straight, correcting, succeeding, accomplishing." The word derives from the verb *katorthóō*, which is composed of the preposition *katá-* (here indicating completion or direction towards an end) and *orthóō* ("to straighten, correct"), a derivative of *orthós* ("straight, upright, right"). Its initial usage in classical Greek literature, as found in Xenophon and Plato, often refers to the successful outcome of an endeavor, the achievement of a goal, or the proper management of a situation.

Over time, the meaning of *katórthōsis* expanded to acquire strong ethical and philosophical dimensions. In Stoic philosophy, for instance, *katórthōsis* is closely linked to the concept of a "right action" (*katórthōma*), i.e., an action that is in accordance with right reason and virtue. It is not merely the attainment of a result, but the attainment of that result in the correct manner, with moral integrity and prudence.

Within the context of Christian literature, particularly among the Church Fathers, *katórthōsis* takes on a deeper theological significance. It refers to spiritual progress, the attainment of virtue and moral perfection, often as a result of divine grace and human effort. It represents the "right" path towards salvation and union with God, the successful completion of the Christian struggle. Thus, the word shifts from secular success to spiritual fulfillment.

Etymology

katórthōsis ← katorthóō ← katá + orthóō ← orthós (Ancient Greek root belonging to the oldest stratum of the language)
The word *katórthōsis* is a compound, derived from the preposition *katá* and the verb *orthóō*. The root *orth-* of *orthós*, meaning "straight, upright, correct," constitutes a fundamental concept in Ancient Greek, denoting both physical straightness and moral rectitude. The preposition *katá* in this instance functions as an intensive or completive prefix, emphasizing the full and successful execution of the act of "straightening" or "correcting." The root *orth-* is an Ancient Greek root belonging to the oldest stratum of the language, with no indications of external origin.

From the same root *orth-* derive many significant words in the Greek language, which retain the basic meaning of straightness, correctness, and rectification. Examples include the verb *orthóō* ("to straighten, correct"), the adverb *orthōs* ("rightly, correctly"), the noun *dióthōsis* ("correction, amendment"), as well as compound words such as *orthódoxos* ("one who holds right belief or opinion") and *orthographía* ("correct writing"). These words highlight the variety of meanings that the root can express, from simple physical states to more complex spiritual and ethical dimensions.

Main Meanings

  1. Straightening, Correction — The original, literal meaning of bringing something into a correct position or rectifying it.
  2. Achievement, Success, Accomplishment — The successful outcome of an endeavor, the completion of a task with a positive result (Plato, Xenophon).
  3. Right Action, Moral Deed — In philosophy, especially among the Stoics, an action that is in accordance with right reason and virtue.
  4. Spiritual Progress, Moral Perfection — In Christian literature, the attainment of virtues and moral completeness through faith and works.
  5. Prosperity, Good Fortune — In certain contexts, *katórthōsis* can also imply the favorable development of affairs, good fortune.
  6. Restoration, Rectification — The act of returning something to a correct or original state, the correction of an error.

Word Family

orth- (root of orthós, meaning "straight, right")

The root *orth-* is fundamental in the Greek language, denoting straightness, correctness, and accuracy, both physically and morally. From this root, a rich family of words develops, expressing the idea of "right" and "straight" in various manifestations: from a simple physical posture to ethical behavior and spiritual doctrine. The addition of prefixes such as *katá-*, *diá-*, *an-* or *epan-* enriches the meaning, conveying concepts of completion, correction, or restoration to the correct state. The root *orth-* is an Ancient Greek root belonging to the oldest stratum of the language.

ὀρθός adjective · lex. 449
The basic word of the root, meaning 'straight, upright, erect' (e.g., «orthòs hestṓs») and metaphorically 'correct, just, right' (e.g., «orthòs lógos»). It is the source of the concept of correctness that runs through the entire family.
ὀρθόω verb · lex. 1049
Meaning 'to straighten, set upright, correct.' From this verb, with the addition of the prefix *katá-*, *katorthóō* is formed, and by extension *katórthōsis*. It is used to restore something to a correct position or state.
ὀρθῶς adverb · lex. 1179
Meaning 'rightly, correctly, justly.' It describes the manner in which an action is performed, emphasizing the correctness of its execution. Frequently found in philosophical texts to denote right judgment or action.
διόρθωσις ἡ · noun · lex. 1423
Meaning 'correction, amendment, improvement.' It denotes the act of bringing something into a correct state after an error or imperfection. An important concept in grammar and rhetoric for correcting texts.
ἀνόρθωσις ἡ · noun · lex. 1440
Meaning 'setting upright again, restoration, re-establishment in a correct position.' Used for the restoration of buildings or the return of a situation to its original correctness. In medicine, the straightening of a limb.
ὀρθόδοξος adjective · lex. 653
Meaning 'one who holds right belief or opinion.' A theological term emphasizing the correctness of doctrine and faith. It constitutes a central concept in Christianity.
ὀρθογραφία ἡ · noun · lex. 864
Meaning 'correct writing.' Refers to the accurate and proper spelling of words, according to the rules of the language. A term that highlights precision and correctness in communication.
κατορθόω verb · lex. 1740
The verb from which *katórthōsis* is derived. It means 'to straighten completely, correct, succeed, accomplish successfully.' In Plato, «Republic» 4.444e, it refers to the right ordering of the soul.

Philosophical Journey

The trajectory of *katórthōsis*, from classical to patristic thought, reveals an interesting evolution of its meaning, from secular success to spiritual fulfillment.

5th-4th C. BCE (Classical Greek)
Classical Usage
The word is used by authors such as Xenophon and Plato to describe the successful outcome of an endeavor, the achievement of a goal, or proper management. In Xenophon, «Memorabilia» 1.1.18, success is mentioned as not being solely human-dependent.
3rd C. BCE - 3rd C. CE (Hellenistic Period)
Philosophical Development
In Stoic philosophy, *katórthōsis* acquires a technical meaning as "right action" (*katórthōma*), i.e., an action in accordance with right reason, distinguished from a mere "fitting action" (*kathēkon*).
1st C. BCE - 1st C. CE (Koine Greek)
Koine Usage
In Koine Greek, the word's usage persists, though not as frequently as the verb *katorthóō*. In the New Testament, *katórthōsis* itself does not appear, but the concept of rightness and correction is present through other terms.
4th-5th C. CE (Patristic Period)
Theological Significance
The Church Fathers, such as Basil the Great, employ *katórthōsis* to describe spiritual progress and the attainment of virtue. In his «Homily on Fasting» 1.2, Basil links the accomplishment of virtue to fasting.
6th-15th C. CE (Byzantine Period)
Byzantine Usage
The word retains its theological and ethical significance, referring to spiritual achievements and the observance of divine commandments, forming part of the vocabulary of ascetic and mystical theology.

In Ancient Texts

Three significant passages highlight the evolution of the meaning of *katórthōsis*, from secular success to spiritual virtue.

«τὸ μὲν οὖν κατόρθωμα τοῦτο, ὅτι οὐκ ἐπὶ τῷ ἀνθρώπῳ ἐστίν, ἀλλ᾽ ἐπὶ τῷ θεῷ.»
This success, therefore, is not in man's power, but in God's.
Xenophon, Memorabilia 1.1.18
«τὸ δὲ δίκαιον καὶ τὸ ἄδικον... κατόρθωσις μὲν τῆς ψυχῆς, ἀδικία δὲ τῆς ψυχῆς.»
Justice and injustice... are the right ordering of the soul, and the disordering of the soul.
Plato, Republic 4.444e
«πᾶσα κατόρθωσις ἀρετῆς διὰ νηστείας ἀρχὴν λαμβάνει.»
Every accomplishment of virtue takes its beginning through fasting.
Basil the Great, Homily on Fasting 1.2

Lexarithmic Analysis

The lexarithmos of the word ΚΑΤΟΡΘΩΣΙΣ is 1710, from the sum of its letter values:

Κ = 20
Kappa
Α = 1
Alpha
Τ = 300
Tau
Ο = 70
Omicron
Ρ = 100
Rho
Θ = 9
Theta
Ω = 800
Omega
Σ = 200
Sigma
Ι = 10
Iota
Σ = 200
Sigma
= 1710
Total
20 + 1 + 300 + 70 + 100 + 9 + 800 + 200 + 10 + 200 = 1710

1710 decomposes into 1700 (hundreds) + 10 (tens) + 0 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΚΑΤΟΡΘΩΣΙΣ:

MethodResultMeaning
Isopsephy1710Base lexarithmos
Decade Numerology91+7+1+0 = 9 — Ennead, the number of completion and perfection, symbolizing full achievement.
Letter Count1010 letters — Decad, the number of totality and universal order, indicating complete and harmonious success.
Cumulative0/10/1700Units 0 · Tens 10 · Hundreds 1700
Odd/EvenEvenFeminine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonK-A-T-O-R-TH-O-S-I-SKalon Areton Teleiōnei Orthōs Rythmizōn Theious Hōrous Sōtērias Hieras Sophias. (Beautiful Virtue Completes Rightly Regulating Divine Boundaries of Holy Wisdom for Salvation.)
Grammatical Groups4V · 3S · 3M4 vowels (Alpha, Omicron, Omega, Iota), 3 semivowels (Rho, Sigma, Sigma), 3 mutes (Kappa, Tau, Theta).
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyVenus ♀ / Libra ♎1710 mod 7 = 2 · 1710 mod 12 = 6

Isopsephic Words (1710)

Words from the Liddell-Scott-Jones lexicon with the same lexarithmos (1710) as *katórthōsis*, but from different roots, reveal the numerical complexity of the Greek language.

ἀμφισβητηματικός
This adjective means 'disputable, contentious.' While *katórthōsis* implies a successful and correct outcome, *amphisbētēmatikós* refers to something under discussion or dispute, representing the opposite notion of uncertainty.
ἀντινομοθετέω
This verb means 'to legislate against, to enact laws that oppose others.' It represents the idea of opposition and conflict with established order, in contrast to *katórthōsis* which aims at correct implementation or achievement.
ἀρχιμηχανικός
The 'archimēchanikós' is the chief engineer or architect. The word denotes skill and dexterity in construction and design, a form of practical accomplishment in the technical field.
κοννόφρων
This adjective means 'having a clever, cunning, or artful mind.' While *katórthōsis* can be achieved with rectitude, *konnóphrōn* suggests a success that might stem from ingenuity or cunning, not necessarily from moral correctness.
οἰωνοκτόνος
The 'oiōnoktónos' is one who kills birds, especially for divinatory purposes. The word carries a dark connotation and is associated with predicting the future, in contrast to *katórthōsis* which concerns the active shaping of the present towards what is right.

The LSJ lexicon contains a total of 60 words with lexarithmos 1710. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon, with a revised supplement. Clarendon Press, Oxford, 1996.
  • Bauer, W., Arndt, W. F., Gingrich, F. W., Danker, F. W.A Greek-English Lexicon of the New Testament and Other Early Christian Literature (BDAG). 3rd ed. University of Chicago Press, Chicago, 2000.
  • XenophonMemorabilia. Edited by E. C. Marchant. Oxford University Press, Oxford, 1921.
  • PlatoRepublic. Edited by John Burnet. Oxford University Press, Oxford, 1902.
  • Basil the GreatHomily on Fasting. In: Patrologia Graeca, Vol. 31, edited by J.-P. Migne. Paris, 1857.
  • Long, A. A., Sedley, D. N.The Hellenistic Philosophers. Cambridge University Press, Cambridge, 1987.
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