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κίδαρις (ἡ)

ΚΙΔΑΡΙΣ

LEXARITHMOS 345

The kidaris, a potent emblem of authority and oriental grandeur, served as the distinctive head-covering for Persian kings and nobles. Unlike the Greek stephanos, the kidaris underscored the hierarchy and foreign provenance of its wearers, establishing it as a powerful cultural and political symbol in ancient Greece. Its lexarithmos (345) suggests a synthesis of order and spirituality.

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Definition

According to the Liddell-Scott-Jones Lexicon, the κίδαρις (or κίταρις) is a "Persian head-dress, tiara, turban." It is a characteristic garment inextricably linked with Persian culture and imperial authority, as described by ancient Greek authors such as Herodotus and Xenophon. The kidaris was not merely a practical covering but a powerful symbol of social status and prestige.

The form of the kidaris varied. It was often described as tall, upright, and sometimes with a peak that fell forward (such as the "upright kidaris" of kings, in contrast to the "soft kidaris" of common Persians). It was made of fabric, often precious, and could be adorned with gold, jewels, or embroidery, highlighting the wealth and splendor of its wearer.

In Greek literature, the kidaris is used to emphasize the "oriental" nature of the Persians and to distinguish them from the Greeks, who wore different head-coverings or none at all. References to it are often accompanied by comments on Persian luxury and foreign customs, making it an element of cultural contrast.

Etymology

Ancient Greek root *KIT- / *KID- (possibly meaning "to cover, to enclose")
The word κίδαρις, along with its variant κίταρις, belongs to an older stratum of the Greek language. Although often associated with Persian influences due to its usage, its form suggests a possible indigenous Greek root *KIT- or *KID-, which could be related to the concept of covering or enclosing. This root, though not immediately apparent in a multitude of derivatives, might have given rise to words describing objects that enclose or cover.

From the same ancient Greek root *KIT- / *KID-, other words denoting objects of covering or enclosure appear to derive, in addition to κίδαρις and κίταρις. Such words include κίστη (basket, chest), which encloses contents, as well as its derivatives like κιστίς (small box) and κιστοφόρος (basket-bearer). Even κισσός (ivy, a climbing plant) can be considered to share the same root, due to its characteristic of covering surfaces.

Main Meanings

  1. Persian royal head-dress — The most common meaning, referring to the tall, upright tiara worn by Persian kings and nobles.
  2. Tiara, turban — A more general term for an oriental head-covering, often made of fabric.
  3. Symbol of power and prestige — The kidaris as a visual representation of royal or aristocratic status in Persian society.
  4. Distinguishing feature of Persians — Used by Greek writers to differentiate Persians from themselves.
  5. Indication of luxury and wealth — Due to the materials (precious fabrics, gold) and decorations.
  6. Cultural symbol — Represents "foreign" or "barbarian" customs in contrast to Greek ones.
  7. Soft kidaris — Specific reference to a head-covering worn by common Persians, as opposed to the "upright" one of kings.

Word Family

Ancient Greek root *KIT- / *KID- (possibly meaning "to cover, to enclose")

The root *KIT- or *KID- belongs to an older stratum of the Greek language and appears to be related to the concept of covering, enclosing, or surrounding. Although a direct etymological link to κίδαρις is not always evident in later texts, the need for a name for the Persian head-dress likely led to the adoption or adaptation of an existing Greek root with this meaning. The resulting word family, though not vast, includes objects that fulfill functions of covering or enclosure.

κίδαρις ἡ · noun · lex. 345
The headword itself, the Persian royal head-dress. It symbolizes authority and oriental grandeur. Extensively mentioned by Herodotus and Xenophon.
κίταρις ἡ · noun · lex. 641
A variant of κίδαρις, with the same meaning. It appears in later authors, such as Plutarch, suggesting a phonetic alteration or dialectal difference. It retains the meaning of a Persian head-covering.
κίστη ἡ · noun · lex. 538
Basket, chest, box. An object that covers or encloses something, suggesting a common ancient root *KIT- related to the concept of enclosure. Used by Homer and in many texts.
κιστίς ἡ · noun · lex. 740
Small box, casket. A diminutive of κίστη, retaining the meaning of a small enclosure or covering. Appears in texts such as those by Theophrastus.
κιστός ὁ · noun · lex. 800
A type of basket or box, often woven. Derived from κίστη and reinforces the idea of an object that encloses or covers.
κισσός ὁ · noun · lex. 700
Ivy, a climbing plant that covers surfaces. The connection to the root *KIT- lies in its characteristic of "covering" and "enveloping" other objects or buildings. Mentioned by Theocritus and other poets.
κιστοφόρος adjective · lex. 1540
Basket-bearer, one who carries a basket or box. A compound word from κίστη and φέρω, highlighting the object's function as a container for contents. Appears in inscriptions and texts.
κιστοποιός ὁ · noun · lex. 1030
The artisan who makes baskets or boxes. A compound word from κίστη and ποιέω, demonstrating the production of objects that cover or enclose.

Philosophical Journey

The kidaris, as a characteristic element of Persian attire, appears in Greek literature from the time of the Persian Wars onwards, as the Greeks came into contact with the Persian Empire.

5th C. BCE
Herodotus
The "Father of History" describes the kidaris as part of Persian attire, emphasizing its distinctiveness and foreign nature in relation to Greek customs.
4th C. BCE
Xenophon, Cyropaedia
Xenophon provides detailed descriptions of the kidaris, distinguishing the "upright" (royal) from the "soft" (of common Persians), highlighting its symbolic value.
4th-3rd C. BCE
Hellenistic Period
Following the conquests of Alexander the Great, the kidaris continues to be mentioned in texts describing Persian culture, often with an exotic connotation.
1st C. BCE
Diodorus Siculus
The historian refers to the kidaris in connection with Persian royal attire, maintaining its image as a symbol of authority.
1st-2nd C. CE
Plutarch, Parallel Lives
Plutarch uses the kidaris (and its variant kitaris) in his biographies, particularly when referring to Persians or Greeks who adopted Persian customs.
2nd C. CE
Arrian, Anabasis of Alexander
Arrian describes the kidaris within the context of Persian customs encountered by Alexander the Great, reinforcing its image as an oriental royal insignia.

In Ancient Texts

The kidaris, as a distinctive symbol of Persian power, is frequently mentioned in ancient historical and literary texts.

«οἱ δὲ Πέρσαι κιδάρεσι μὲν ἐχρέωντο, καὶ ἀναξυρίσι, καὶ χιτῶσι ποικίλοις.»
“The Persians wore kidarises, and trousers, and embroidered tunics.”
Herodotus, Histories 1.71.2
«τὴν μὲν οὖν ὀρθὴν κίδαριν βασιλεὺς μόνος ἐφόρει, τὴν δὲ μαλακὴν καὶ οἱ ἄλλοι Πέρσαι.»
“The upright kidaris then only the king wore, but the soft one also the other Persians.”
Xenophon, Cyropaedia 8.3.13
«τῆς δὲ κιδάρεως τὸ μὲν ἄνω μέρος ὀρθὸν ἦν, τὸ δὲ κάτω περιεῖχεν τὴν κεφαλήν.»
“The upper part of the kidaris was upright, while the lower part encompassed the head.”
Diodorus Siculus, Historical Library 17.77.5

Lexarithmic Analysis

The lexarithmos of the word ΚΙΔΑΡΙΣ is 345, from the sum of its letter values:

Κ = 20
Kappa
Ι = 10
Iota
Δ = 4
Delta
Α = 1
Alpha
Ρ = 100
Rho
Ι = 10
Iota
Σ = 200
Sigma
= 345
Total
20 + 10 + 4 + 1 + 100 + 10 + 200 = 345

345 decomposes into 300 (hundreds) + 40 (tens) + 5 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΚΙΔΑΡΙΣ:

MethodResultMeaning
Isopsephy345Base lexarithmos
Decade Numerology33+4+5=12 → 1+2=3 — The Triad, a symbol of completeness and balance, which here may suggest the threefold nature of the kidaris as a covering, a symbol, and a cultural identifier.
Letter Count77 letters — The Heptad, the number of perfection and sacredness, reflecting the sacred nature of the royal authority symbolized by the kidaris.
Cumulative5/40/300Units 5 · Tens 40 · Hundreds 300
Odd/EvenOddMasculine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonK-I-D-A-R-I-SKingly Insignia Displaying Ancient Royal Imperial Splendor.
Grammatical Groups4C · 3V4 consonants (K, D, R, S) and 3 vowels (I, A, I), suggesting a balance between its material form and its spiritual significance.
PalindromesNo
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephyVenus ♀ / Capricorn ♑345 mod 7 = 2 · 345 mod 12 = 9

Isopsephic Words (345)

Words from the Liddell-Scott-Jones lexicon with the same lexarithmos (345) but different roots, offering a glimpse into the numerical complexity of the ancient Greek language.

κενός
The adjective «κενός» means "empty, void." Its numerical identity with kidaris can be seen as an antithetical connection: the kidaris, as a symbol of fullness and authority, is contrasted with the concept of emptiness.
μέλος
The noun «μέλος» means "part, limb of the body" or "musical melody." Its isopsephy with kidaris may suggest the idea that the kidaris is a "member" of royal attire, an integral part of the wearer's identity.
τάγμα
The noun «τάγμα» means "arrangement, order, military unit." Its numerical correspondence may refer to the strict hierarchy and order represented by the kidaris in the Persian court.
ὄρνεον
The noun «ὄρνεον» means "bird." The connection to kidaris is more symbolic, perhaps suggesting freedom or flight, in contrast to the stable and earthly authority symbolized by the royal head-dress.
ἀκίβδηλος
The adjective «ἀκίβδηλος» means "genuine, unadulterated." This isopsephy may underscore the authenticity and unquestionable nature of the royal authority symbolized by the kidaris.
ἐπίδεσμα
The noun «ἐπίδεσμα» means "bandage, covering." This word offers a direct conceptual link to the kidaris, as both describe an object that covers or surrounds a part of the body, reinforcing the idea of enclosure.

The LSJ lexicon contains a total of 39 words with lexarithmos 345. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon. Oxford: Clarendon Press, 1940.
  • HerodotusHistories. Loeb Classical Library, Harvard University Press.
  • XenophonCyropaedia. Loeb Classical Library, Harvard University Press.
  • PlutarchParallel Lives. Loeb Classical Library, Harvard University Press.
  • Diodorus SiculusHistorical Library. Loeb Classical Library, Harvard University Press.
  • ArrianAnabasis of Alexander. Loeb Classical Library, Harvard University Press.
  • TheophrastusHistoria Plantarum. Loeb Classical Library, Harvard University Press.
  • HomerIliad. Loeb Classical Library, Harvard University Press.
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