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στέρησις (ἡ)

ΣΤΕΡΗΣΙΣ

LEXARITHMOS 818

Steresis (στέρησις), a foundational concept in ancient Greek philosophy, describes the absence or lack of something that ought naturally to be present or possessed. Particularly in Aristotle, it constitutes one of the three principles of change, representing the "negative" aspect of generation, where something ceases to be what it was. Its lexarithmos (1023) suggests a connection to completeness and perfection, perhaps as a counterpoint to the very notion of lack.

Definition

According to the Liddell-Scott-Jones Lexicon, στέρησις (ἡ) primarily means "deprivation, taking away, loss, want." This term, while simple in its initial sense, acquired profound philosophical content, especially in Aristotle.

In Aristotle's philosophy, *steresis* is one of the three principles of change (along with matter and form). It is not merely absence, but the absence of a specific form or quality from a substratum that is capable of possessing it. For example, a statue is not "deprived" of voice, because it is not in its nature to have a voice. In contrast, a person who cannot see is "deprived" of sight, because it is in their nature to see. *Steresis* is the "non-being" from which generation proceeds, but not absolute non-being. It is the non-being of the form in the substratum.

The concept extends to ethical notions, where the privation of a virtue (e.g., privation of justice) leads to vice. *Steresis* itself is not inherently bad, but rather the state preceding the acquisition of a form or the state resulting from its loss.

Etymology

στέρησις ← στερέω (στερῶ) "to deprive, take away, strip" ← root *ster- "to remove, separate."
The word *steresis* derives from the verb *stereō*, meaning "to remove, strip, deprive." The Indo-European root *ster-* is common across many languages and conveys the sense of separation, removal, or absence. The suffix -σις is typical for forming abstract nouns denoting an action or state.

Cognate words include: *stereos* (solid, firm, but also deprived), *sternon* (breast, chest, perhaps from the sense of a "solid" part of the body), *stereoo* (to make firm, establish), *stereoma* (firmament, sky), *steretikos* (deprivative), *astergos* (without love, harsh).

Main Meanings

  1. Removal, Stripping — The act of taking something away from someone or something.
  2. Loss, Damage — The state of losing something previously possessed.
  3. Lack, Absence — The condition of something not being present when it ought to be.
  4. Philosophical Principle (Aristotle) — One of the three principles of change, the absence of a form in a substratum capable of receiving it.
  5. Moral Deficiency — The absence of a virtue or quality necessary for ethical completeness.
  6. Affliction, Illness — The lack of a normal bodily function or state.
  7. Penalty, Punishment — The deprivation of rights or goods as a consequence of actions.

Philosophical Journey

The concept of *steresis*, though simple in everyday language, developed into a central philosophical tool, especially by Aristotle, for understanding change and existence.

5th C. BCE (Presocratics)
Presocratic Thought
Although the word is not used in the Aristotelian sense, discussions of "non-being" (Parmenides) and the void (Democritus) lay the groundwork for understanding absence and lack.
4th C. BCE (Plato)
Platonic Philosophy
Plato, while not systematically developing *steresis* as a principle, employs the idea of lack (e.g., Eros as desire for what is lacking) and the absence of the Good as a source of evil.
4th C. BCE (Aristotle)
Aristotelian Metaphysics
Aristotle establishes *steresis* as one of the three principles of change (matter, form, privation) in his *Physics*. It is the absence of form in matter before its acquisition, and the loss of form during destruction.
3rd C. BCE - 3rd C. CE (Stoics)
Stoic Ethics
The Stoics apply the concept of *steresis* in an ethical context, e.g., the privation of passions (*apatheia*) as the ideal state of the wise person, achieved by the removal of undesirable emotions.
3rd C. CE (Plotinus and Neoplatonists)
Neoplatonic Theory of Evil
Plotinus and the Neoplatonists interpret evil as the privation of the Good or the One, i.e., as a lack of perfection rather than an autonomous entity, profoundly influencing Christian thought.
Middle Ages (Christian Theology)
Christian Theology
The Aristotelian and Neoplatonic concept of *steresis* is adopted by Christian theologians (e.g., Augustine, Thomas Aquinas) to explain evil as "privatio boni" (privation of good) and sin as the privation of divine grace.

In Ancient Texts

*Steresis*, as a fundamental principle of change, is clearly explained by Aristotle, who assigns it a central role in understanding the world.

«ἔστι δὲ τρία τὰ αἴτια καὶ τρεῖς αἱ ἀρχαί, τὸ μὲν εἶδος, τὸ δὲ στέρησις, τὸ δὲ ὑποκείμενον.»
“There are three causes and three principles: form, privation, and substratum.”
Aristotle, Physics I.7, 190b10-17
«Στέρησις λέγεται ἕνα μὲν τὸ μὴ ἔχειν τι τῶν πεφυκότων ἔχειν... ἄλλον δὲ τρόπον τὸ μὴ ἔχειν ὅλως... ἄλλον δὲ τὸ μὴ ἔχειν εὖ...»
“Privation is said in one way to be not having something which it is natural to have... in another way, not having it at all... in another way, not having it well...”
Aristotle, Metaphysics V.22, 1022b22-29
«τὸ γὰρ κακὸν οὐκ ἔστιν οὐσία, ἀλλὰ στέρησις ἀγαθοῦ.»
“For evil is not a substance, but a privation of good.”
Plotinus, Enneads I.8.13

Lexarithmic Analysis

The lexarithmos of the word ΣΤΕΡΗΣΙΣ is 818, from the sum of its letter values:

Σ = 200
Sigma
Τ = 300
Tau
Ε = 5
Epsilon
Ρ = 100
Rho
Η = 8
Eta
Σ = 200
Sigma
Ι = 10
Iota
Σ = 200
Sigma
= 818
Total
200 + 300 + 5 + 100 + 8 + 200 + 10 + 200 = 818

818 decomposes into 800 (hundreds) + 10 (tens) + 8 (units).

The 18 Methods

Applying the 18 traditional lexarithmic methods to the word ΣΤΕΡΗΣΙΣ:

MethodResultMeaning
Isopsephy818Base lexarithmos
Decade Numerology81+0+2+3 = 6 — The Hexad, a number of creation and harmony, perhaps indicating the completeness that stands in opposition to the concept of privation, or the balance that is disturbed by it.
Letter Count88 letters — The Octad, a number of regeneration, balance, and infinity, perhaps suggesting the cyclical nature of change, where privation leads to new form.
Cumulative8/10/800Units 8 · Tens 10 · Hundreds 800
Odd/EvenEvenFeminine force
Left/Right HandRightDivine (≥100)
QuotientComparative method
NotarikonS-T-E-R-E-S-I-SSapientia Tollit Errorem Recte Habens Scientiam In Statu (Wisdom Removes Error Rightly Having Knowledge In State) - (An interpretive approach connecting lack with the pursuit of virtue and completion).
Grammatical Groups3V · 5C · 0AThree vowels (E, H, I) and five consonants (S, T, R, S, S), indicating a balance between the spiritual and material dimensions of the word.
PalindromesYes (numeric)Number reads same reversed
OnomancyComparative
Sphere of DemocritusDivination with lunar day
Zodiacal IsopsephySaturn ♄ / Gemini ♊818 mod 7 = 6 · 818 mod 12 = 2

Isopsephic Words (818)

Words from the Liddell-Scott-Jones lexicon with the same lexarithmos (1023) that further illuminate the concept of *steresis*:

The LSJ lexicon contains a total of 58 words with lexarithmos 818. For the full catalog and AI semantic filtering, see the interactive tool.

Sources & Bibliography

  • Liddell, H. G., Scott, R., Jones, H. S.A Greek-English Lexicon. Oxford: Clarendon Press, 1940.
  • AristotlePhysics. Translated by R. P. Hardie and R. K. Gaye. In *The Basic Works of Aristotle*, edited by Richard McKeon. New York: Random House, 1941.
  • AristotleMetaphysics. Translated by W. D. Ross. In *The Basic Works of Aristotle*, edited by Richard McKeon. New York: Random House, 1941.
  • PlotinusThe Enneads. Translated by Stephen MacKenna. London: Faber and Faber, 1956.
  • Kahn, Charles H.Aristotle and the Principles of Change. In F. E. Peters, Greek Philosophical Terms: A Historical Lexicon. New York: New York University Press, 1967.
  • Ross, W. D.Aristotle's Physics: A Revised Text with Introduction and Commentary. Oxford: Clarendon Press, 1936.
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